Shame, Gender Violence and Ethics: Terrors of Injustice draws from contemporary, concrete atrocities against women and marginalized communties to re-conceptualize moral shame and to set moral shame apart from dimensions of subordination, humiliation, and disgrace. The inter-disciplinary collection starts with a contribution from a a Yazidi-survivor of genocidal and sexual violence, whose case brings together core themes: gender, ethnic and religious identity, and violence and shame. Further accounts of shame and gendered violence in this collection take the reader to other and equally disturbing accounts of lesser- known atrocities from around the. Although shame is sometimes posited as an innevitable companion to human life, editors Lenart Skof and She M. Hawke situate the discussion in the theoretical landscape of shame, and the contributors challenge this concept through fields as diverse as law, journalism, activism, philosophy, theology, ecofeminism, and gender and cultural studies. Their discussion of gendered shame makes room for it to be both a negative and a redemptive concept. Combining junior and senior scholarship, this collection examines power relations in the cycle of shame and violence.

Borders / Debordering: Topologies, Praxes, Hospitableness engages from interdisciplinary and transnational perspectives some of the most important issues of the present, which lay at the intersection of physical, epistemological, spiritual, and existential borders. The book addresses a variety of topics connected with the role of the body at the threshold between subjective identities and intersubjective spaces that are drawn in ontology, epistemology and ethics, as well as with borders inscribed in intersubjective, social, and political spaces (such as gender/sexuality/race, human/animal/nature/technology divisions). The book is divided in three sections, covering various phenomena of borders and their possible debordering. The first section offers insights into bordering topologies, from reflections on the U.S. border to the development of the concept of the "border" in ancient China. The second section is dedicated to practices as well as intellectual ontologies with practical implications bound up with borders in different cultural and social spheres - from Buddhist nationalism in Sri Lanka and Myanmar to contemporary photography with its implications for political systems and reflections on human/animal border. The third section covers reflections on hospitality that relate to migration issues, emerging material ethics, and aerial hospitableness.

The book is a contribution to the fields of pragmatism, intercultural philosophy, and social and political ethics. The argument in the book runs along two lines: firstly, four pragmatist philosophers (William James, John Dewey, Richard Rorty, and Roberto Mangabeira Unger) are discussed by putting them into their respective intercultural contexts. They are interpreted as philosophers that were/are either explicitly or implicitly linked to some of the key tenets in comparative and/or intercultural philosophy of the twentieth/twenty-first century. Secondly, the book looks to their particular works and discusses the role of the body and its important ethical potential. In their respective contexts, it looks at the possibilities for linking James, Dewey, Rorty, and Unger to the original idea of the interculturally oriented ethical pragmatism. In this endeavor, the book also approaches the philosophies of Arthur Schopenhauer, Luce Irigaray, and Enrique Dussel in order to show their importance for a historical and contemporary (feminist and intercultural/global) debate about the philosophy of American pragmatism. The book concludes with two chapters - i.e. with a discussion of Irigaray's 'ethical pragmatism' and finally with some reflections on contemporary Slovenian and French philosophy (Zizek, Badiou) as linked to the communism-democracy controversy. In both cases, again, pragmatist and intercultural methods are employed and the role of the body in their respective oeuvres is reflected.

Exploring the relations between the concepts of peace and violence with aesthetics, nature, the body, and environmental issues, The Poesis of Peace applies a multidisciplinary approach to case studies in both Western and non-Western contexts including Islam, Chinese philosophy, Buddhist and Hindu traditions. Established and renowned theologians and philosophers, such as Kevin Hart, Eduardo Mendieta, and Clemens Sedmak, as well as upcoming and talented young academics look at peace and non-violence through the lens of recent scholarly advances on the subject achieved in the fields of theology, philosophy, political theory, and environmentalism.

Exploring the relations between the concepts of peace and violence with aesthetics, nature, the body, and environmental issues, The Poesis of Peace applies a multidisciplinary approach to case studies in both Western and non-Western contexts including Islam, Chinese philosophy, Buddhist and Hindu traditions. Established and renowned theologians and philosophers, such as Kevin Hart, Eduardo Mendieta, and Clemens Sedmak, as well as upcoming and talented young academics look at peace and non-violence through the lens of recent scholarly advances on the subject achieved in the fields of theology, philosophy, political theory, and environmentalism.

Contributors to this volume consider the implications of 'the Age of Breath': a spiritual shift in human awareness to the needs of the other figured through breathing. Awareness of the breath allows us to attend to our bodies and the bodies of others, to animals, nature, other cultures, oppressed minorities, and the other of sexual difference. As a way to connect body and spirit, self and other, nature and culture, and East and West, breathing emerges as the significant theological and philosophical gesture of our time. Philosophy has too often cut off metaphysical thought from this living, breathing world with its animal and female bodies, just as religious traditions have repressed the breathing flesh in favour of calcified word. The re-introduction of breath into philosophy and theology draws our awareness back to the body, to respect for the other, and to nature, making awareness of the breath essential for an embodied ethics of difference in our globalized, ecological age. These themes are addressed by an international team of scholars, including Luce Irigaray.