This book deals with the diplomatic triangle of Israel, the United States, and Egypt during the War of Attrition along the Suez Canal in 1969-1970. Considering the Egyptian president's political positions and outlooks on the Arab-Israeli conflict and the pan-Arab sphere, relations with the United States, the study reviews the internal disagreements between the State Department and Henry Kissinger, the national security adviser in the White House. The study demonstrates that the United States and Egypt worked together to thaw their relations after the severance of ties in June 1967, motivated by a desire to protect and advance their interests in the Middle East. The book is based chiefly on textual analysis of political and historical events in the domain of international relations, but with the same attention to internal policy as well. In addition, the research draws chiefly on primary sources that have only recently been released to the general public and that have not yet been the subject of serious analysis. The lion's share of the work is based on qualitative content analysis of documents from the National Archives in Washington and especially of the US State Department. Providing a reading that is new, comprehensive, and complete, both with regard to the scope of the sources as well as the analysis of developments in the relations between Egypt and the United States, this book is a key resource for students and scholars interested in the Arab-Israeli conflict, political science and diplomacy, Israeli studies and the Middle East.

This book deals with the diplomatic triangle of Israel, the United States, and Egypt during the War of Attrition along the Suez Canal in 1969-1970. Considering the Egyptian president's political positions and outlooks on the Arab-Israeli conflict and the pan-Arab sphere, relations with the United States, the study reviews the internal disagreements between the State Department and Henry Kissinger, the national security adviser in the White House. The study demonstrates that the United States and Egypt worked together to thaw their relations after the severance of ties in June 1967, motivated by a desire to protect and advance their interests in the Middle East. The book is based chiefly on textual analysis of political and historical events in the domain of international relations, but with the same attention to internal policy as well. In addition, the research draws chiefly on primary sources that have only recently been released to the general public and that have not yet been the subject of serious analysis. The lion's share of the work is based on qualitative content analysis of documents from the National Archives in Washington and especially of the US State Department. Providing a reading that is new, comprehensive, and complete, both with regard to the scope of the sources as well as the analysis of developments in the relations between Egypt and the United States, this book is a key resource for students and scholars interested in the Arab-Israeli conflict, political science and diplomacy, Israeli studies and the Middle East.

In this second volume of "The Sparks of Randomness," Henri Atlan pursues his investigation of human life, which he grounds in a distinctive intermingling of the biological and cognitive sciences and traditions of Jewish thought. "The Atheism of Scripture" offers up a paradox: its audacious thesis is that the Word or revealed scripture can be better understood without God. It must be decrypted or analyzed atheistically, that is, not as divine revelation, but in and of itself. The first part of the book addresses contemporary science. It puts the evolution of ideas about life and knowledge as conceived by today's biological and cognitive sciences into perspective and shows how the genealogy of ethics must be approached in a new way. The second part takes up this challenge by putting classical philosophy in dialogue with the Talmud and the Kabbalah to advance a non-dualistic anthropology of the body and the mind.

The Sparks of Randomness, Henri Atlan's magnum opus, develops his whole philosophy with a highly impressive display of knowledge, wisdom, depth, rigor, and intellectual and moral vigor. Atlan founds an ethics adapted to the new power over life that modern scientific knowledge has given us. He holds that the results of science cannot ground any ethical or political truth whatsoever, while human creative activity and the conquest of knowledge are a double-edged sword. This first volume, Spermatic Knowledge, begins with the Talmudic tale about the prophet Jeremiah's creation of a golem, or artificial man. Atlan shows that the Jewish tradition does not demonize man for creating and changing living things-a charge often leveled at promoters of advanced technologies, like biologists, who are accused of "playing God." To the contrary, man is depicted as being the co-creator of the world. Although Atlan believes that the fabrication of life "from scratch" will take place in the near future, he posits that this achievement will not really amount to creating life current biology and biotechnologies have demonstrated that there is no absolute distinction between life and non-life, no critical threshold whose crossing would be taboo. He also debunks and demystifies our belief in free will and our conviction, of theological origin, that there would be no possibility for ethics if free will were shown to be an illusion. Throughout, he combines science, religion, and ancient and modern philosophy in unexpected and inspired ways. His radical, uncompromising Spinozism allows him to propose a complete revision of cognitive science and philosophy of mind, while showing that their current impasses stem from remnants of traditional dualism. From his brilliant reflections on time, he also derives exciting considerations for medicine and epidemiology.

Meir Yaari (1897-1987) was the leader of Hashomer Hatza'ir, a movement which took an active part in shaping the history of the Jewish people in the crucial decades of the twentieth century. Its Kibbutzim had a leading role in matters of aliyah, settlement, and defense in mandatory Palestine and then independent Israel, and its members were among the organizers of Jewish resistance and revolt during the Holocaust. This biography discusses pivotal issues in the history of the Jewish people and the State of Israel, such as the friction between Zionism and socialism, the Arab question, the absorption of new immigrants, and generation gaps and conflicts. The book blends individual and collective perspectives and never loses sight of the tension between ideology and reality.

In this second volume of "The Sparks of Randomness," Henri Atlan pursues his investigation of human life, which he grounds in a distinctive intermingling of the biological and cognitive sciences and traditions of Jewish thought. "The Atheism of Scripture" offers up a paradox: its audacious thesis is that the Word or revealed scripture can be better understood without God. It must be decrypted or analyzed atheistically, that is, not as divine revelation, but in and of itself. The first part of the book addresses contemporary science. It puts the evolution of ideas about life and knowledge as conceived by today's biological and cognitive sciences into perspective and shows how the genealogy of ethics must be approached in a new way. The second part takes up this challenge by putting classical philosophy in dialogue with the Talmud and the Kabbalah to advance a non-dualistic anthropology of the body and the mind.

"The Sparks of Randomness," Henri Atlan's magnum opus, develops his whole philosophy with a highly impressive display of knowledge, wisdom, depth, rigor, and intellectual and moral vigor. Atlan founds an ethics adapted to the new power over life that modern scientific knowledge has given us. He holds that the "results" of science cannot ground any ethical or political truth whatsoever, while human creative activity and the conquest of knowledge are a double-edged sword. This first volume, "Spermatic Knowledge," begins with the Talmudic tale about the prophet Jeremiah's creation of a golem, or artificial man. Atlan shows that the Jewish tradition does not demonize man for creating and changing living things--a charge often leveled at promoters of advanced technologies, like biologists, who are accused of "playing God." To the contrary, man is depicted as being the co-creator of the world.
Although Atlan believes that the fabrication of life "from scratch" will take place in the near future, he posits that this achievement will not really amount to "creating life" current biology and biotechnologies have demonstrated that there is no absolute distinction between life and non-life, no critical threshold whose crossing would be taboo. He also debunks and demystifies our belief in free will and our conviction, of theological origin, that there would be no possibility for ethics if free will were shown to be an illusion. Throughout, he combines science, religion, and ancient and modern philosophy in unexpected and inspired ways. His radical, uncompromising Spinozism allows him to propose a complete revision of cognitive science and philosophy of mind, while showing that their current impasses stem from remnants of traditional dualism. From his brilliant reflections on time, he also derives exciting considerations for medicine and epidemiology.

Meir Yaari (1897-1987) was the leader of Hashomer Hatza'ir, a movement which took an active part in shaping the history of the Jewish people in the crucial decades of the twentieth century. Its Kibbutzim had a leading role in matters of aliyah, settlement, and defense in mandatory Palestine and then independent Israel, and its members were among the organizers of Jewish resistance and revolt during the Holocaust. This biography discusses pivotal issues in the history of the Jewish people and the State of Israel, such as the friction between Zionism and socialism, the Arab question, the absorption of new immigrants, and generation gaps and conflicts. The book blends individual and collective perspectives and never loses sight of the tension between ideology and reality.

A primary source analysis of the migration of Jews from Argentina to Israel. Between Exile and Exodus: Argentinian Jewish Immigration to Israel, 1948-1967 examines the case of the 16,500 Argentine Jewish immigrants who arrived in Israel during the first two decades of its existence (1948-1967). Based on a thorough investigation of various archives in Argentina and Israel, author Sebastian Klor presents a sociohistoric analysis of that immigration with a comparative perspective. Although manystudies have explored Jewish immigration to the State of Israel, few have dealt with the immigrants themselves. Between Exile and Exodus offers fascinating insights into this migration, its social and economic profiles, and the motivation for the relocation of many of these people. It contributes to different areas of study-Argentina and its Jews, Jewish immigration to Israel, and immigration in general. This book's integration of a computerized database comprising the personal data of more than 10,000 Argentinian Jewish immigrants has allowed the author to uncover their stories in a direct, intimate manner. Because immigration is an individual experience, rather than a collective one, the author aims to address the individual's perspective in order to fully comprehend the process. In the area of Argentinian Jewry it brings a new approach to the study of Zionism and the relations of the community with Israel, pointing out the importance of family as a basis for mutual interactions. Klor's work clarifies the centrality of marginal groups in the case of Jewish immigration to Israel, and demystifies the idea that aliya from Argentina was solely ideological. In the area of Israeli studies the book takes a critical view of the "catastrophic" concept as a cause for Jewish immigration to Israel, analyzing the gap between the decision-makers in Israel and in Argentina and the real circumstances of the individual immigrants. It also contributes to migration studies, showing how an atypical case, such as the Argentinian Jewish immigrants to Israel, is shaped by similar patterns that characterize "classical" mass migrations, such as the impact of chain migrations and the immigration of marginal groups. This book's importance lies in uncovering and examining individual viewpoints alongside the official, bureaucratic immigration narrative.