Offering a new translation of the famous chapter 4 ("Self-Consciousness") of Phenomenology of Spirit, this book reflects the far-reaching insights of contemporary Hegelian scholarship. Included is extensive commentary as well as a review of its reception by such important twentieth-century thinkers as Kojeve, Heidegger, Sartre, Gadamer, Bataille, Deleuze, Lacan, and Habermas.

Interest in Hegel has historically centered around the Phenomenology of Spirit. In particular chapter 4, including Hegel's celebrated "master-slave dialectic, " has influenced philosophers, political theorists, social psychologists, cultural anthropologists, and literary theorists alike. Hegel began this chapter with an influential discussion of the nature of human "desire, " and then described a hypothetical encounter between two pre-social human beings who engage in a life-and-death struggle for recognition. Out of this struggle that gave rise to self-identity, emerged such forms of consciousness as master and slave, stoicism skepticism, and what Hegel referred to as "the unhappy consciousness, " which he took to be paradigmatic of early, Christianity. These forms of consciousness, in turn, are transcended by other, more comprehensive, forms of consciousness that ultimately come to reflect the highest elaborations of societal life. The impetus for these dynamic changes comes from the dialectical contradictions that inhere within our most basic conceptions of personhood.

. . . eminently readable . . . admirably picks up the spirit of what Hegel is saying. . . . more readable and accurate than Hartmann's, and it trans lates a more readable text than does Nisbet's. It includes (as Hartmann's does not) an excerpt, which serves as chapter five, from 'The Geo graphical Basis of History' (particularly interesting for what it says of America), and a brief chapter six, entitled 'The Division of History.' The volume closes with an appendix, translating 341--360 of Hegel's Philosophy of Right and deals directly with the very concept of 'World History.' It constitutes a big help in coming to grips with what Hegel means by 'Spirit.' --Quentin Lauer, SJ, Fordham University, in International Philosophical Quarterly

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Frage, Ob Man Mit Gutem Gewissen ... Den Jesuitenorden Vertilgen Konne? Leo Rauch Lebrecht, 1773

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Marsus Leo Rauch Grassin, 1725

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Frage, Ob Man Mit Gutem Gewissen, Ohne Ungerechtigkeit, Ohne Aergerni, Und Ohne Groen Nachtheil Der Kirche Die Jesuiten Vertilgen Konne?: Aus Dem Franzosischen Ubersetzt Leo Rauch Lebrecht, 1773

. . . eminently readable . . . admirably picks up the spirit of what Hegel is saying. . . . more readable and accurate than Hartmann's, and it trans lates a more readable text than does Nisbet's. It includes (as Hartmann's does not) an excerpt, which serves as chapter five, from 'The Geo graphical Basis of History' (particularly interesting for what it says of America), and a brief chapter six, entitled 'The Division of History.' The volume closes with an appendix, translating 341--360 of Hegel's Philosophy of Right and deals directly with the very concept of 'World History.' It constitutes a big help in coming to grips with what Hegel means by 'Spirit.' --Quentin Lauer, SJ, Fordham University, in International Philosophical Quarterly