What does it mean for nature to be sacred? Is anything supernatural or even unnatural? Nature's Transcendence and Immanence: A Comparative Interdisciplinary Ecstatic Naturalism discusses nature's divinizing process of unfolding and folding through East-West dialogues and interdisciplinary methodologies. Nature's selving/god-ing processes are the sacred that is revealed as nature's transcendent and immanent dimensions. Each chapter of Nature's Transcendence and Immanence: A Comparative Interdisciplinary Ecstatic Naturalism shares a part of nature's sacred folds that are complexes within nature that have unusual semiotic density. These discussions serve to help restore a better relationship to nature as a whole through an innovative combination of research and ideas from a variety of traditions and disciplines. This collection not only introduces ecstatic naturalism and deep pantheism as sacred practices of philosophy and theology, but also invites a broader audience from a wide range of academic disciplines such as neuro-psychoanalysis, aesthetics, mythology, neuroscience, and artificial intelligence (AI).

A Philosophy of Sacred Nature introduces Robert Corrington's philosophical thought, "ecstatic naturalism," which seeks to recognize nature's self-transforming potential. Ecstatic naturalism is a philosophical-theological perspective, deeply seated in a semiotic cosmology and psychosemiosis, and it radically and profoundly probes into the mystery of nature's perennial self-fissuring of nature natured and nature naturing. Edited by Leon Niemoczynski and Nam T. Nguyen, this collection aims to allow readers to see what can be done with ecstatic naturalism, and what directions, interpretations, and creative uses that doing can take. A thorough exploration of the prospects of ecstatic naturalism, this book will appeal to scholars of Continental philosophy, religious naturalism, and American pragmatism.

What is the future of Continental philosophy of religion? These forward-looking essays address the new thinkers and movements that have gained prominence since the generation of Derrida, Deleuze, Foucault, and Levinas and how they will reshape Continental philosophy of religion in the years to come. They look at the ways concepts such as liberation, sovereignty, and post-colonialism have engaged this new generation with political theology and the new pathways of thought that have opened in the wake of speculative realism and recent findings in neuroscience and evolutionary psychology. Readers will discover new directions in this challenging and important area of philosophical inquiry.

What is the future of Continental philosophy of religion? These forward-looking essays address the new thinkers and movements that have gained prominence since the generation of Derrida, Deleuze, Foucault, and Levinas and how they will reshape Continental philosophy of religion in the years to come. They look at the ways concepts such as liberation, sovereignty, and post-colonialism have engaged this new generation with political theology and the new pathways of thought that have opened in the wake of speculative realism and recent findings in neuroscience and evolutionary psychology. Readers will discover new directions in this challenging and important area of philosophical inquiry.

In this enlightening and original study on the cultivation of a religious understanding of nature, Leon Niemoczynski applies Charles Sanders Peirce's thought on metaphysics to 'ecstatic naturalism, ' the philosophical perspective developed by Robert Corrington. Niemoczynski points to Peirce's phenomenological and metaphysical understanding of possibility-the concept of 'Firstness'-as especially critical to understanding how the divine might be meaningfully encountered in religious experience. He goes on to define his own concept of speculative naturalism, offering a new approach to thinking about nature that joins the essence of pragmatism with the heretical boldness of speculative thought