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The history of the housewife is a complicated and uneasy narrative,
rife with contradictions, tensions, and unanswered questions. In
response to this, Sentenced to Everyday Life marks an important
cross-generational moment in feminism. Challenging our previous
understandings of what constitutes the housewife figure, this book
tugs at a critical issue still unresolved in the contemporary
world: what is the relationship between women and the home? And why
are women so reluctant to call themselves housewives? Drawing on
research and evidence surrounding the housewife figure of the 1940s
and 1950s, Johnson and Lloyd address the question of why the
housewife has been such a problematic figure in feminist debates
since World War II. Starting with an exploration of why the
housewife of the 1940s became associated with drudgery, this book
covers such topics as the ways in which magazines and advertising
attempted to articulate an innate connection between women and the
domestic sphere, while later films of the 1950s explored the
constantly shifting boundaries between social, family and
individual desires and constraints for women in the home. Johnson
and Lloyd also examine how the home has been a site of boredom, and
what happens to the balance between work and family in the modern
world. In moving into contemporary debates, the authors explore the
uneasy tension between the construction of the modern self and
women's efforts to transcend the domestic sphere. By situating
their examination in a still unresolved contemporary topic, Johnson
and Lloyd offer us both a backward glance and a forward-looking
perspective into domesticity and the modern self.
Images of the golden age of wireless and family life before the age
of television have widespread currency. Their dominance raises
fundamental questions about the extent to which people's memories
of early radio and everyday pre-war life are shaped and mediated by
these public histories. For geographical reasons radio has played
an unusually important part in twentieth-century Australian life
and culture. Australian radio must therefore stand as a major
example in the study of the medium. This book, first published in
1988, examines the early history of Australian radio, looking at
the beginnings of radio itself and at the ways in which cultural
tasks were determined for it. This is a detailed analysis of radio
discourse and the construction of audiences, drawing on a range of
theoretical material to examine questions about the production and
dynamics of popular culture, the relationship between politics and
everyday life, and the changes brought about in women's lives.
Images of the golden age of wireless and family life before the age
of television have widespread currency. Their dominance raises
fundamental questions about the extent to which people's memories
of early radio and everyday pre-war life are shaped and mediated by
these public histories. For geographical reasons radio has played
an unusually important part in twentieth-century Australian life
and culture. Australian radio must therefore stand as a major
example in the study of the medium. This book, first published in
1988, examines the early history of Australian radio, looking at
the beginnings of radio itself and at the ways in which cultural
tasks were determined for it. This is a detailed analysis of radio
discourse and the construction of audiences, drawing on a range of
theoretical material to examine questions about the production and
dynamics of popular culture, the relationship between politics and
everyday life, and the changes brought about in women's lives.
Latest volume in this series containing the best new work on
Arthurian topics. The latest volume of Arthurian Literature
includes an edition and study of the widely disseminated Latin
translation of Des Grantz Geanz(`De origine gigantum') by James
Carley and Julia Crick, with a feminist readingof the poem by
Lesley Johnson. Claude Luttrell writes on Chretien's Cliges;
Corinne Saunders explores the issue of rape in Chaucer's Wife of
Bath's Tale, Neil Wright offers a reconstruction of the Arthurian
epitaphin Royal 20 B.XV, Frank Brandsma discusses the treatment of
simultaneity in Yvain, Chanson de Roland and a section of the
Lancelot en prose, Julia Crick updates the progress on the
manuscripts of Geoffrey of Monmouth, and A.H.W. Smith contributes a
supplement to the bibliography of twentieth-century Arthurian
literature begun in earlier volumes.
The history of the housewife is a complicated and uneasy narrative,
rife with contradictions, tensions, and unanswered questions. In
response to this, Sentenced to Everyday Life marks an important
cross-generational moment in feminism. Challenging our previous
understandings of what constitutes the housewife figure, this book
tugs at a critical issue still unresolved in the contemporary
world: what is the relationship between women and the home? And why
are women so reluctant to call themselves housewives? Drawing on
research and evidence surrounding the housewife figure of the 1940s
and 1950s, Johnson and Lloyd address the question of why the
housewife has been such a problematic figure in feminist debates
since World War II. Starting with an exploration of why the
housewife of the 1940s became associated with drudgery, this book
covers such topics as the ways in which magazines and advertising
attempted to articulate an innate connection between women and the
domestic sphere, while later films of the 1950s explored the
constantly shifting boundaries between social, family and
individual desires and constraints for women in the home. Johnson
and Lloyd also examine how the home has been a site of boredom, and
what happens to the balance between work and family in the modern
world. In moving into contemporary debates, the authors explore the
uneasy tension between the construction of the modern self and
women's efforts to transcend the domestic sphere. By situating
their examination in a still unresolved contemporary topic, Johnson
and Lloyd offer us both a backward glance and a forward-looking
perspective into domesticity and the modern self.
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