From Lucretius throwing a spear beyond the boundary of the universe to Einstein racing against a beam of light, thought experiments stand as a fascinating challenge to the necessity of data in the empirical sciences. Are these experiments, conducted uniquely in our imagination, simply rhetorical devices or communication tools or are they an essential part of scientific practice? This volume surveys the current state of the debate and explores new avenues of research into the epistemology of thought experiments.

From Lucretius throwing a spear beyond the boundary of the universe to Einstein racing against a beam of light, thought experiments stand as a fascinating challenge to the necessity of data in the empirical sciences. Are these experiments, conducted uniquely in our imagination, simply rhetorical devices or communication tools or are they an essential part of scientific practice? This volume surveys the current state of the debate and explores new avenues of research into the epistemology of thought experiments.

Since 2013, an organization called the Nonhuman Rights Project has brought before the New York State courts an unusual request-asking for habeas corpus hearings to determine whether Kiko and Tommy, two captive chimpanzees, should be considered legal persons with the fundamental right to bodily liberty. While the courts have agreed that chimpanzees share emotional, behavioural, and cognitive similarities with humans, they have denied that chimpanzees are persons on superficial and sometimes conflicting grounds. Consequently, Kiko and Tommy remain confined as legal "things" with no rights. The major moral and legal question remains unanswered: are chimpanzees mere "things", as the law currently sees them, or can they be "persons" possessing fundamental rights? In Chimpanzee Rights: The Philosophers' Brief, a group of renowned philosophers considers these questions. Carefully and clearly, they examine the four lines of reasoning the courts have used to deny chimpanzee personhood: species, contract, community, and capacities. None of these, they argue, merits disqualifying chimpanzees from personhood. The authors conclude that when judges face the choice between seeing Kiko and Tommy as things and seeing them as persons-the only options under current law-they should conclude that Kiko and Tommy are persons who should therefore be protected from unlawful confinement "in keeping with the best philosophical standards of rational judgment and ethical standards of justice." Chimpanzee Rights: The Philosophers' Brief-an extended version of the amicus brief submitted to the New York Court of Appeals in Kiko's and Tommy's cases-goes to the heart of fundamental issues concerning animal rights, personhood, and the question of human and nonhuman nature. It is essential reading for anyone interested in these issues.

Since 2013, an organization called the Nonhuman Rights Project has brought before the New York State courts an unusual request-asking for habeas corpus hearings to determine whether Kiko and Tommy, two captive chimpanzees, should be considered legal persons with the fundamental right to bodily liberty. While the courts have agreed that chimpanzees share emotional, behavioural, and cognitive similarities with humans, they have denied that chimpanzees are persons on superficial and sometimes conflicting grounds. Consequently, Kiko and Tommy remain confined as legal "things" with no rights. The major moral and legal question remains unanswered: are chimpanzees mere "things", as the law currently sees them, or can they be "persons" possessing fundamental rights? In Chimpanzee Rights: The Philosophers' Brief, a group of renowned philosophers considers these questions. Carefully and clearly, they examine the four lines of reasoning the courts have used to deny chimpanzee personhood: species, contract, community, and capacities. None of these, they argue, merits disqualifying chimpanzees from personhood. The authors conclude that when judges face the choice between seeing Kiko and Tommy as things and seeing them as persons-the only options under current law-they should conclude that Kiko and Tommy are persons who should therefore be protected from unlawful confinement "in keeping with the best philosophical standards of rational judgment and ethical standards of justice." Chimpanzee Rights: The Philosophers' Brief-an extended version of the amicus brief submitted to the New York Court of Appeals in Kiko's and Tommy's cases-goes to the heart of fundamental issues concerning animal rights, personhood, and the question of human and nonhuman nature. It is essential reading for anyone interested in these issues.

Themes of embodiment and agency have long been central to feminist philosophical thought and have increasingly led feminists to extend their theorizing to encompass a range of identities shaped by processes of gender, race, class, disability, and sexuality. The intersection of these themes, however, has often been limited to analyzing how specific modes of socialized embodiment can be impediments to agency or autonomy.

Embodiment and Agency is distinctive in bringing a remarkable range of theoretical perspectives and resources to the project in ways that stress possibilities as well as constraints. Contributors utilize, for example, phenomenology, psychoanalysis, care ethics, analytic philosophy, Hegelian critique, and postcolonial theory to examine embodiment and agency in contexts ranging from a child's struggle to find her own identity to global politics. The volume is integrated through its theme, through an introductory essay situating the contributions in relation to each other and to current feminist theory on agency, and through the structuring of the contents into two distinct sections.

Part I, "Becoming Embodied Subjects," explores how we become individually and collectively identified subjects through the possibilities for agency that arise from specific modes of embodiment. Part II, "Embodied Relations: Political Contexts," continues the theme of embodied agency in contemporary sociopolitical contexts. It challenges the reader to reconceptualize the links between embodiment and moral agency in ways adequate to political realities, personal relationships, and collective responsibilities.