Full Contributors:
Ernest Allen Jr., Robert Birt, Bernard Boxill, George Carew, Bobby Dixon, G.M. James Gonzales, Lewis R. Gordon, Leonard Harris, Floyd Hayes III, Paget Henry, Patricia Huntington, Joy Ann James, Clarence Shole Johnson, Bill E. Lawson, Howard McGary, Roy D. Morrison, William Preston, Jean-Paul Sartre, T. Denean Sharpley-Whiting, Gary Schwartz, Robert Westley, and Naomi Zack.

The eminent scholar Lewis R. Gordon offers a probing meditation on freedom, justice, and decolonization. What is there to be understood and done when it is evident that the search for justice, which dominates social and political philosophy of the North, is an insufficient approach for the achievements of dignity, freedom, liberation, and revolution? Gordon takes the reader on a journey as he interrogates a trail from colonized philosophy to re-imagining liberation and revolution to critical challenges raised by Afropessimism, theodicy, and looming catastrophe. He offers not forecast and foreclosure but instead an urgent call for dignifying and urgent acts of political commitment. Such movements take the form of examining what philosophy means in Africana philosophy, liberation in decolonial thought, and the decolonization of justice and normative life. Gordon issues a critique of the obstacles to cultivating emancipatory politics, challenging reductionist forms of thought that proffer harm and suffering as conditions of political appearance and the valorization of nonhuman being. He asserts instead emancipatory considerations for occluded forms of life and the irreplaceability of existence in the face of catastrophe and ruin, and he concludes, through a discussion with the Circassian philosopher and decolonial theorist, Madina Tlostanova, with the project of shifting the geography of reason.

Over the course of the last four decades, William Leon McBride has distinguished himself as a teacher, mentor, and scholar without peer. The author of seven books and more than two hundred book chapters, articles, and reviews, he is a world-renowned expert on the philosophy of Jean-Paul Sartre and a leader in the international community of philosophers. This volume-which celebrates the occasion of his seventy-fifth birthday-includes contributions from colleagues, friends, and formers students. Together, they pay tribute to the intellectual, philosophical, and professional achievements of one of the most esteemed and accomplished scholars of his generation.

"Existence in Black" is the first collective statement on the subject of Africana Philosophy of Existence. Drawing upon resources in Africana philosophy and literature, the contributors explore some of the central themes of Existentialism as posed by the context of what Frantz Fanon has identified as "the lived-experience of the black."
Among questions posed and explored in the volume are: What is to be done in a world of near universal sense of superiority to, if not universal hatred of, black folk?; What is black suffering?; What is the meaning (if any) of black existence? The introduction argues that a response to these questions requires a journey through the resources of identity questions in critical race theory and the teleological dimensions of liberation theory.
The contributors address these questions through an analysis of nearly every dimension of Africana phiosophy. In the first half of the book, they address Black Philosophies of Existence in terms of Traditional African Philosophy, the Harlem Renaissance, Du Boisian Double-Consciousness, and Fanonian and Sartrean Philosophies of Existence. In the second half of the book, contributors consider racial identity through examinations of such concepts as equality, death, mimesis, property, embodiment, technology, disappointment, and dread. Part II is an exploration of postmodern challenges to "black existence" through discussions of postmodern conservatism, Nietzsche's thoughts on blacks, Richard Wright and fragmented consciousness, and feminist critiques of race. And Part IV is an examination of problems of historical responsibility and constructing black liberation theories.
Contributors are: Ernest Allen, Jr., Robert Birt, Bernard Boxill, George Carew, Bobby Dixon, G.M. James Gonzales, Lewis R. Gordon, Leonard Harris, Floyd Hayes, III, Paget Henry, Patricia Huntington, Joy Ann James, Clarence Shole Johnson, Bill E. Lawson, Howard McGary, Roy D. Morrison, William Preston, Jean-Paul Sartre, T. Denean Sharpley-Whiting, Gary Schwartz, Robert Westley, and Naomi Zack.

The eminent scholar Lewis R. Gordon offers a probing meditation on freedom, justice, and decolonization. What is there to be understood and done when it is evident that the search for justice, which dominates social and political philosophy of the North, is an insufficient approach for the achievements of dignity, freedom, liberation, and revolution? Gordon takes the reader on a journey as he interrogates a trail from colonized philosophy to re-imagining liberation and revolution to critical challenges raised by Afropessimism, theodicy, and looming catastrophe. He offers not forecast and foreclosure but instead an urgent call for dignifying and urgent acts of political commitment. Such movements take the form of examining what philosophy means in Africana philosophy, liberation in decolonial thought, and the decolonization of justice and normative life. Gordon issues a critique of the obstacles to cultivating emancipatory politics, challenging reductionist forms of thought that proffer harm and suffering as conditions of political appearance and the valorization of nonhuman being. He asserts instead emancipatory considerations for occluded forms of life and the irreplaceability of existence in the face of catastrophe and ruin, and he concludes, through a discussion with the Circassian philosopher and decolonial theorist, Madina Tlostanova, with the project of shifting the geography of reason.

As the first book to analyze the work of Fanon as an existential-phenomenological of human sciences and liberation philosopher, Gordon deploys Fanon's work to illuminate how the "bad faith" of European science and civilization have philosophically stymied the project of liberation. Fanon's body of work serves as a critique of European science and society, and shows the ways in which the project of "truth" is compromised by Eurocentric artificially narrowed scope of humanity--a circumstance to which he refers as the crisis of European Man. In his examination of the roots of this crisis, Gordon explores the problems of historical salvation and the dynamics of oppression, the motivation behind contemporary European obstruction of the advancement of a racially just world, the forms of anonymity that pervade racist theorizing and contribute to "seen invisibility," and the reasons behind the impossibility of a nonviolent transition from colonialism and neocolonialism to postcolonialism.

Amusing and tragic by turn, Sinclair Lewis's classic novel is a biting satire of middle-American values whose title has entered the language as a byword for smug complacency, conformity, and materialism, and whose suburban targets are still much in evidence. A successful real estate agent, George F. Babbitt is a member of all the right clubs, and unquestioningly shares the same aspirations and ideas as his friends and fellow Boosters. Yet even Babbitt dreams of romance and escape, and when his best friend does something to throw his world upside down, he rebels, and tries to find fulfillment in romantic adventures and liberal thinking. Hilarious and poignant, Babbitt turns the spotlight on middle America and strips bare the hypocrisy of business practice, social mores, politics, and religious institutions. In his introduction and notes Gordon Hutner explores the novel's historical and literary contexts, and highlights its rich cultural and social references. The book also features an up-to-date bibliography and explanatory notes that document and gloss the rich social history of the period.
About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

THIS standard treatise on mechanical railway signalling by Leonard Lewis was written at the turn of the twentieth century. Originally published in 1910 as Railway Signal Engineering (Mechanical), a second edition followed in 1912. A third edition, revised and enlarged by J. H. Fraser, appeared in 1932. Since its original publication, now more than 100 years ago, much if not all of the mechanisms and practices described and illustrated have disappeared from the modern high-speed railways of Britain and the rest of the world. In his preface to the first edition, Lewis wrote that he intended the book to be '... suitable for men who are engaged in railway work, but not necessarily in connection with the Signalling Engineer's Department.' Today, such men no longer have any professional interest in what to them is now archaic and superseded. However, with the popular growth of preserved heritage railways, and the dedicated reconstruction and re-creation of many railway artefacts by enthusiasts, it is no longer possible to state categorically that any particular mechanism or operating procedure described in the book is extinct. Although they may have disappeared from modern railways in the electronic and computer controlled age, original or replica items or otherwise obsolete methods of working may well be in regular use on preserved branch line railways or be on display in railway museums. Herein lies the main inspiration for this new edition at the start of the twenty first century. Lewis's book, once describing the very cutting edge of railway technology, has become with the passage of time a valuable work of history. Nevertheless, its contents may still be very relevant and of inestimable value to those responsible for the maintenance and operation of precious and irreplaceable signalling equipment on preserved steam and diesel railways, wheresoever those lines might be. Again, the ever growing band of collectors and restorers of old signalling equipment will find the technical material in these pages of more than passing interest. Likewise, enthusiasts viewing the artefacts on display in railway museums might find that this volume can usefully supplement the information provided in simplified guide books and explanatory leaflets. Railway Signal Engineering (Mechanical) is long out of print. The present derivative work is based on the 1932 edition and non of Lewis's original text, nor that later added by Fraser, has been omitted from this reprint. It is in every word as the original, except for a few minor corrections and one important detail. That is, the captions to some of the drawings have been amended to more accurately reflect the intent of the illustration, than did Lewis's original captions. Also note that no illustrations have been omitted, although a few have been added. However, as the most cursory glance through the book pages will show, all the illustrations have been redrawn, in many cases substituting more realistic depictions of signals and mechanisms for the sometimes rather crude sketches in the original. Most notably, colour has been used, not only to provide a more visually appealing book for the enthusiast and the historian, but also in the hope that it adds somewhat to the understanding of technical descriptions and of the illustrations themselves.

Postcolonialism and Political Theory explores the intersection between the political and the postcolonial through an engagement with, critique of, and challenge to some of the prevalent, restrictive tenets and frameworks of Western political and social thought. It is a response to the call by postcolonial studies, as well as to the urgent need within world politics, to turn towards a multiplicity_largely excluded from globally dominant discourses of community, subjectivity, power and prosperity_constituted by otherness, radical alterity, or subordination to the newly reconsolidated West. The book offers a diverse range of essays that re-examine and open the boundaries of political and cultural modernity's historical domain; that look at how the racialized and gendered and cultured subject visualizes the social from elsewhere; that critique the limits of postcolonial theory and its claim to celebrate diversity; and that complicate the notion of postcolonial politics within settler societies that continue to practice exile of the indigenous. Postcolonialism and Political Theory is an ideal book for graduate and advanced undergraduate level study and for those working both disciplinarily and interdisciplinarily, both inside and outside academia.