This multidisciplinary volume documents the resurrection of the importance of narrative to the study of individuals and groups and argues that narrative may become a lingua franca of future debates in the human sciences.

"The topic of narrative is as significant as the editors claim in their Introduction. It is becoming central to various social science fields, particularly for scholars who want to challenge traditional realist and positivist paradigms. The editors have made provocative selections, including many articles that are frequently cited in these debates. The book will be tremendously valuable to those who want to find their bearings in the vast writings on this topic". -- Lisa Disch, University of Minnesota

This anthology documents the resurrection, in the last few decades, of the importance of narrative to the study of individuals and groups. The editors propose that the human sciences are undergoing a paradigm shift away from nomological models and toward a more humanistic language in which narrative plays a complex and controversial role. Narratives, they claim, help to make experience intelligible, to crystallize personal identity, and to constitute and nurture community.

The fifteen articles in this collection, organized into sections dealing with memory, identity, and community, are by noted scholars representing a wide variety of disciplines, including philosophy, history, religion, communication, environmental studies, political science, sociology, anthropology, psychology, and law. They advocate diverse political and ideological positions, supporting the editors' belief that because narrative has not been captured by any academic bloc, it has the potential tobecome a lingua franca of future debates in the human sciences.

The Enlightenment has turned different faces to those who have sought to demonstrate its significance for contemporary politics and philosophy. Some would call it the seedbed of all that is best in modern Western civilization: human rights, toleration, popular sovereignty, and the idea of progress. Others have glimpsed a darker side, stressing its celebration of "instrumental" reason, mechanistic determinism, hostility to religion, and political "atomism."

Lewis Hinchman discerns in Hegel the first major philosopher to have appreciated the ambiguous nature of the Enlightenment and to have undertaken a systematic inquiry into its origins and sociopolitical implications. Hinchman is sympathetic toward Hegel's philosophical approach, seeing in it anticipations of (even improvements on) influential nineteenth- and twentieth-century critiques on empiricism and liberalism. On the other hand, he does take Hegel to task in cases where Hegel appears to stray from his own program and principles (most notably in the philosophy of right).

Hinchman's approach to Hegel will appeal to a wide range of readers, including political scientists, intellectual historians, and students of comparative and nineteenth-century German literature, as well as philosophers interested in the history of their own discipline. He brings together for comparison texts and passages that are frequently studied in isolation from each other by scholars in diverse fields.

The burden of Hinchman's argument falls upon his reconstruction of Hegel's concept of the self. He shows how Hegel partly adopts ideas of the self that were longstanding among Enlightenment philosophers such as Descartes, Kant, and Fichte, and partly develops a novel conception in response to inadequacies in his predecessors' theories. Hinchman contends that Hegel is the first philosopher to work out a truly nonsubstantialist idea of the self, one that does not "reify" this most elusive of human activities. He then demonstrates that implications of this conception of the self when one applies it as Hegel did to a critique of the Enlightenment's epistemology and sociopolitical practice.