Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

The Myths of Mexico and Peru is a compilation of myths and legends that were passed down for years in South American cultures, and, at the time of the first printing in 1914, were just being discovered by Western researchers and archaeologists as they deciphered ancient languages. The book includes a brief description of the histories and civilizations of Mexico and Peru, including the Mayans, and the myths and legends of each culture.LEWIS SPENCE (1874-1955) was a Scottish journalist who recorded Scottish folklore, myths and legends from around the world, histories and legends about the lost world of Atlantis, and works on the occult. Spence graduated from Edinburgh University and was the editor of three magazines, The Scotsman, The Edinburgh Magazine, and The British Weekly. He also founded the Scottish National Movement, now known as the Scottish National Party.

In this brilliant reworking of Lewis Spence's seminal Myths and Legends of the North American Indians, Jon E. Lewis puts the work in context with an extensive new introductory essay and additional commentary throughout the book on the history of Native Americans, their language and lifestyle, culture and religion/mythology. He includes examples of myths from tribes omitted by Spence, a guide to tribes and their myths by region, a basic Lakota (Sioux) glossary, guides to key pronunciations and a bibliography.

Fascinating, painstakingly researched study of occult beliefs and practices in Celtic Britain, with intriguing discussions of the origins of the Druids, Arthurian cults, the mystery of the Holy Grail, Celtic spells and charms, black magic, the Celtic spirit world-with its populations of banshees, leprechauns, brownies and a host of lesser phantoms-and many other topics. A compelling, erudite study that will appeal to anthropologists, folklorists, and anyone interested in the customs and spiritual life of Britain's ancient Celts.

This "compendium of information on the occult sciences, occult personalities, psychic science, demonology, spiritism, and mysticism" was one of a kind when it was first published in 1920 and is still considered the best in its field today. Spence organizes a world's worth of magic -- from "Ab" (a magical month in the ancient Semitic calendar) to "Zulu witch-finders" -- into 2,500 dictionary-style entries that explore concepts and personalities both familiar (Freemasonry, Morgan le Fay) and obscure: palingenesy (a process by which plants or vegetables are destroyed and then "resurrected"), Leonora Galigai (a 17th-century Italian aristocrat who was burned as a witch). A delight for devotees of the weird and the strange, and a valuable resource for students of mythology and the evolution of scientific thought, this important volume is at home in the libraries of all book lovers. Scottish journalist and folklorist LEWIS SPENCE (1874 -1955) was a Fellow of the Royal Anthropological Institute of Great Britain and Ireland, and Vice-President of the Scottish Anthropological and Folklore Society. He published more than 40 works on mythology and the occult, including History of Atlantis, An Introduction to Mythology, and Myth and Ritual in Dance, Game and Rhyme.

When the Spanish took over Central America in the 16th and 17th centuries they made certain to destroy the writings and holy books of the native Mayans in an effort to convert them to Christianity. Few texts survived, yet one did of the highest importance. It is called The Popol Vuh. It is the creation story of the Mayan culture and, according to the author, this was the first English rendering of that text. It tells the story of a great flood, gods who created mankind, and a number of other interesting parallels to mythologies from around the world. This is the "Genesis" of the mysterious Mayas and should be essential reading for those interested in our ancient past. The book also contains three bonus chapters from Spence on mythology and religion from ancient Mexico. All of the gods and deities are fully explained and at times compared with those from Greece, Rome, and Egypt. All told, this is a fascinating collection of mythology from Central America and Mexico.

The most famous compendium of information on the occult and the first comprehensive work of its kind, this volume originally appeared in 1920. Compiled by Lewis Spence, a scholar of occult-related topics, it organizes a truly vast amount of information into 2,500 dictionary-style entries (many of which run to several pages). These entries encompass both familiar terms ("abracadabra," "poltergeist," "spells," "vampire") and more arcane topics ("Martian language," "bottle imps," "magic darts," "tinker's talk"). Numerous profiles of historical figures with ties to the occult include John Dee, Mary Baker Eddy, and Catherine de Medici. An oft-cited resource and a classic of its genre, this remarkable compilation of history and lore offers an essential tool for a fuller understanding of occult subjects. Index.