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Why do some governments and societies attach great significance to
a particular anniversary year whereas others seem less inclined to
do so? What motivates the orchestration of elaborate commemorative
activities in some countries? What are they supposed to accomplish,
for both domestic and international audience? In what ways do
commemorations in Asia Pacific fit into the global memory culture
of war commemoration? In what ways are these commemorations
intertwined with current international politics? This book presents
the first large-scale analysis of how countries in the Asia Pacific
and beyond commemorated the seventieth anniversaries of the end of
World War II. Consisting of in-depth case studies of China, Taiwan,
Korea, Japan, Singapore, the Philippines, United States, Russia,
and Germany, this unique collective effort demonstrates how
memories of the past as reflected in public commemorations and
contemporary politics-both internal and international-profoundly
affect each other.
Since World War II, Germany has confronted its own history to earn
acceptance in the family of nations. Lily Gardner Feldman draws on
the literature of religion, philosophy, social psychology, law and
political science, and history to understand Germany's foreign
policy with its moral and pragmatic motivations and to develop the
concept of international reconciliation. Germany's Foreign Policy
of Reconciliation traces Germany's path from enmity to amity by
focusing on the behavior of individual leaders, governments, and
non-governmental actors. The book demonstrates that, at least in
the cases of France, Israel, Poland, and Czechoslovakia/the Czech
Republic, Germany has gone far beyond banishing war with its former
enemies; it has institutionalized active friendship. The German
experience is now a model of its own, offering lessons for other
cases of international reconciliation. Gardner Feldman concludes
with an initial application of German reconciliation insights to
the other principal post World War II pariah, as Japan expands its
relations with China and South Korea."
Since World War II, Germany has confronted its own history to earn
acceptance in the family of nations. Lily Gardner Feldman draws on
the literature of religion, philosophy, social psychology, law and
political science, and history to understand Germany's foreign
policy with its moral and pragmatic motivations and to develop the
concept of international reconciliation. Germany's Foreign Policy
of Reconciliation traces Germany's path from enmity to amity by
focusing on the behavior of individual leaders, governments, and
non-governmental actors. The book demonstrates that, at least in
the cases of France, Israel, Poland, and Czechoslovakia/the Czech
Republic, Germany has gone far beyond banishing war with its former
enemies; it has institutionalized active friendship. The German
experience is now a model of its own, offering lessons for other
cases of international reconciliation. Gardner Feldman concludes
with an initial application of German reconciliation insights to
the other principal post-World War II pariah, as Japan expands its
relations with China and South Korea.
Why do some governments and societies attach great significance to
a particular anniversary year whereas others seem less inclined to
do so? What motivates the orchestration of elaborate commemorative
activities in some countries? What are they supposed to accomplish,
for both domestic and international audience? In what ways do
commemorations in Asia Pacific fit into the global memory culture
of war commemoration? In what ways are these commemorations
intertwined with current international politics? This book presents
the first large-scale analysis of how countries in the Asia Pacific
and beyond commemorated the seventieth anniversaries of the end of
World War II. Consisting of in-depth case studies of China, Taiwan,
Korea, Japan, Singapore, the Philippines, United States, Russia,
and Germany, this unique collective effort demonstrates how
memories of the past as reflected in public commemorations and
contemporary politics-both internal and international-profoundly
affect each other.
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