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2021 Lambda Literary Awards Finalist Nepantla Squared maps the
lives of two transgender mestiz@s, one during the turn of the
twentieth century and one during the turn of the twenty-first
century, to chart the ways race, gender, sex, ethnicity, and
capital function differently in different times. To address the
erasure of transgender mestiz@ realities from history, Linda
Heidenreich employs an intersectional analysis that critiques
monopoly and global capitalism. Heidenreich builds on the work of
Gloria Anzaldua's concept of nepantleras, those who could live
between and embody more than one culture, to coin the term
nepantla(2), marking times of capitalist transition where gender
was also in motion. Transgender mestiz@s, too, embodied that
movement. Heidenreich insists on a careful examination of the
multiple in-between spaces that construct lives between cultures
and genders during in-between times of shifting empire and capital.
In so doing, they offer an important discussion of race, class,
nation, and citizenship centered on transgender bodies of color
that challenges readers to rethink the way they understand the
gendered social and economic challenges of today.
2021 Lambda Literary Awards Finalist Nepantla Squared maps the
lives of two transgender mestiz@s, one during the turn of the
twentieth century and one during the turn of the twenty-first
century, to chart the ways race, gender, sex, ethnicity, and
capital function differently in different times. To address the
erasure of transgender mestiz@ realities from history, Linda
Heidenreich employs an intersectional analysis that critiques
monopoly and global capitalism. Heidenreich builds on the work of
Gloria Anzaldua's concept of nepantleras, those who could live
between and embody more than one culture, to coin the term
nepantla(2), marking times of capitalist transition where gender
was also in motion. Transgender mestiz@s, too, embodied that
movement. Heidenreich insists on a careful examination of the
multiple in-between spaces that construct lives between cultures
and genders during in-between times of shifting empire and capital.
In so doing, they offer an important discussion of race, class,
nation, and citizenship centered on transgender bodies of color
that challenges readers to rethink the way they understand the
gendered social and economic challenges of today.
The territory of Napa County, California, contains more than
grapevines. The deepest roots belong to Wappo-speaking peoples, a
group whose history has since been buried by the stories of Spanish
colonizers, Californios (today's Latinos), African Americans,
Chinese immigrants, and Euro Americans. Napa's history clearly is
one of co-existence; yet, its schoolbooks tell a linear story that
climaxes with the arrival of Euro Americans. In "This Land was
Mexican Once," Linda Heidenreich excavates Napa's subaltern voices
and histories to tell a complex, textured local history with
important implications for the larger American West, as well.
Heidenreich is part of a new generation of scholars who are
challenging not only the old, Euro-American depiction of
California, but also the linear method of historical
storytelling--a method that inevitably favors the last man writing.
She first maps the overlapping histories that comprise Napa's past,
then examines how the current version came to dominate--or even
erase--earlier events. So while history, in Heidenreich's words,
may be "the stuff of nation-building," it can also be "the stuff of
resistance." Chapters are interspersed with "source breaks"--raw
primary sources that speak for themselves and interrupt the linear,
Euro-American telling of Napa's history. Such an inclusive approach
inherently acknowledges the connections Napa's peoples have to the
rest of the region, for the linear history that marginalizes
minorities is not unique to Napa. Latinos, for instance, have
populated the American West for centuries, and are still shaping
its future. In the end, "This Land was Mexican Once" is more than
the story of Napa, it is amultidimensional model for reflecting a
multicultural past.
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