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"Chinese Medicine and Healing" is a comprehensive introduction to a rich array of Chinese healing practices as they have developed through time and across cultures. Contributions from fifty-eight leading international scholars in such fields as Chinese archaeology, history, anthropology, religion, and medicine make this a collaborative work of uncommon intellectual synergy, and a vital new resource for anyone working in East Asian or world history, in medical history and anthropology, and in biomedicine and complementary healing arts. This illustrated history explores the emergence and development of a wide range of health interventions, including propitiation of disease-inflicting spirits, divination, vitality-cultivating meditative disciplines, herbal remedies, pulse diagnosis, and acupuncture. The authors investigate processes that contribute to historical change, such as competition between different types of practitioner shamans, Daoist priests, Buddhist monks, scholar physicians, and even government officials. Accompanying vignettes and illustrations bring to life such diverse arenas of health care as childbirth in the Tang period, Yuan state-established medical schools, fertility control in the Qing, and the search for sexual potency in the People s Republic. The two final chapters illustrate Chinese healing modalities across the globe and address the challenges they have posed as alternatives to biomedical standards of training and licensure. The discussion includes such far-reaching examples as Chinese treatments for diphtheria in colonial Australia and malaria in Africa, the invention of ear acupuncture by the French and its worldwide dissemination, and the varying applications of acupuncture from Germany to Argentina and Iraq."
The Yellow Emperor's Classic of Internal Medicine has become a landmark in the history of Chinese civilization. Written in the form of a dialogue in which the emperor seeks information from his minister Ch'I-Po on questions of health and the art of healing, it is the oldest known document in Chinese medicine. Ilza Veith's extensive introduction and monumental translation, first published in 1949, make available the historical and philosophical foundations of traditional practices that have seen a dynamic revival in China and throughout the West. This is a new foreword by Linda L. Barnes places the translation in its historic contexts, underlining its significance to the Western world's understanding of Chinese medical practice.
The study of medicine and healing traditions is well developed in
the discipline of anthropology. Most religious studies scholars,
however, continue to assume that "medicine" and "biomedicine" are
one and the same and that when religion and medicine are mentioned
together, the reference is necessarily either to faith healing or
bioethics. Scholars of religion also have tended to assume that
religious healing refers to the practices of only a few groups,
such as Christian Scientists and pentecostals. Most are now aware
of the work of physicians who attempt to demonstrate positive
health outcomes in relation to religious practice, but few seem to
realize the myriad ways in which healing pervades virtually all
religious systems.
This volume is designed to help instructors incorporate discussion of healing into their courses and to encourage the development of courses focused on religion and healing. It brings together essays by leading experts in a range of disciplines and addresses the role of healing in many different religious traditions. The primary target audience comprises faculty in religious studies, divinity schools, anthropology, sociology, and ethnic studies. However, the volume also addresses the needs of educators training pre-med students and will be an invaluable resource for those involved in educating physicians, health care professionals, and chaplains, particularly in relation to what is referred to as "cultural competence" - the ability to work with multicultural and religiously diverse patient populations.
Throughout much of the modern era, faith healing received attention
only when it came into conflict with biomedical practice. During
the 1990s, however, American culture changed dramatically and
religious healing became a commonplace feature of our society.
Increasing numbers of mainstream churches and synagogues began to
hold held "healing services" and "healing circles." The use of
complementary and alternative therapies-some connected with
spiritual or religious traditions-became widespread, and the
growing hospice movement drew attention to the spiritual aspects of
medical care. At the same time, changes in immigration laws brought
to the United States new cultural communities, each with their own
approaches to healing. Cuban santeros, Haitian mambos and oungans,
Cambodian Buddhist priests, Chinese herbalist-acupuncturists, and
Hmong shamans are only a few of the newer types of American
religious healers, often found practicing within blocks of
prestigious biomedical institutions.
When did the West discover Chinese healing traditions? Most people might point to the "rediscovery" of Chinese acupuncture in the 1970s. In "Needles, Herbs, Gods, and Ghosts," Linda Barnes leads us back, instead, to the thirteenth century to uncover the story of the West's earliest known encounters with Chinese understandings of illness and healing. As Westerners struggled to understand new peoples unfamiliar to them, how did they make sense of equally unfamiliar concepts and practices of healing? Barnes traces this story through the mid-nineteenth century, in both Europe and, eventually, the United States. She has unearthed numerous examples of Western missionaries, merchants, diplomats, and physicians in China, Europe, and America encountering and interpreting both Chinese people and their healing practices, and sometimes adopting their own versions of these practices. A medical anthropologist with a degree in comparative religion, Barnes illuminates the way constructions of medicine, religion, race, and the body informed Westerners' understanding of the Chinese and their healing traditions.
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