"The fascinating story of arguably the greatest queen in sub-Saharan African history, who surely deserves a place in the pantheon of revolutionary world leaders." -Henry Louis Gates, Jr. Though largely unknown in the West, the seventeenth-century African queen Njinga was one of the most multifaceted rulers in history, a woman who rivaled Queen Elizabeth I in political cunning and military prowess. In this landmark book, based on nine years of research and drawing from missionary accounts, letters, and colonial records, Linda Heywood reveals how this legendary queen skillfully navigated-and ultimately transcended-the ruthless, male-dominated power struggles of her time. "Queen Njinga of Angola has long been among the many heroes whom black diasporians have used to construct a pantheon and a usable past. Linda Heywood gives us a different Njinga-one brimming with all the qualities that made her the stuff of legend but also full of all the interests and inclinations that made her human. A thorough, serious, and long overdue study of a fascinating ruler, Njinga of Angola is an essential addition to the study of the black Atlantic world." -Ta-Nehisi Coates "This fine biography attempts to reconcile her political acumen with the human sacrifices, infanticide, and slave trading by which she consolidated and projected power." -New Yorker "Queen Njinga was by far the most successful of African rulers in resisting Portuguese colonialism... Tactically pious and unhesitatingly murderous...a commanding figure in velvet slippers and elephant hair ripe for big-screen treatment; and surely, as our social media age puts it, one badass woman." -Karen Shook, Times Higher Education

Though largely unknown in the Western world, the seventeenth-century African queen Njinga was one of the most multifaceted rulers in history, a woman who rivaled Elizabeth I and Catherine the Great in political cunning and military prowess. Linda Heywood offers the first full-length study in English of Queen Njinga's long life and political influence, revealing how this Cleopatra of central Africa skillfully navigated-and ultimately transcended-the ruthless, male-dominated power struggles of her time. In 1626, after being deposed by the Portuguese, she transformed herself into a prolific slave trader and ferocious military leader, waging wars against the Portuguese colonizers and their African allies. Surviving multiple attempts to kill her, Njinga conquered the neighboring state of Matamba and ruled as queen of Ndongo-Matamba. At the height of her reign in the 1640s Njinga ruled almost one-quarter of modern-day northern Angola. Toward the end of her life, weary of war, she made peace with Portugal and converted to Christianity, though her devotion to the new faith was questioned. Who was Queen Njinga? There is no simple answer. In a world where women were subjugated by men, she repeatedly outmaneuvered her male competitors and flouted gender norms, taking both male and female lovers. Today, Njinga is revered in Angola as a national heroine and honored in folk religions, and her complex legacy continues to resonate, forming a crucial part of the collective memory of the Afro-Atlantic world.

This book establishes Central Africa as the origin of most Africans brought to English and Dutch American colonies in North America, the Caribbean, and South America in their formative period before 1660. It reveals that Central Africans were frequently possessors of an Atlantic Creole culture that included adaptation of Christianity and elements of European language, especially names and material culture. It places the movement of slaves and creation of the colonies within an Atlantic historical framework, including showing interactions among Africa, Europe, and all of the Americas. It explores the development of attitudes toward race, slavery, and freedom as they developed in the colonies of England and the Netherlands, and it revises earlier discussions on these issues. The book suggests ways in which this generation of Africans helped lay the foundations for subsequent development of African-American culture in all the colonies of these countries.

This volume sets out a new paradigm that increases our understanding of African culture and the forces that led to its transformation during the period of the Atlantic slave trade and beyond, putting long due emphasis on the importance of Central African culture to the cultures of the United States, Brazil, and the Caribbean. Focusing on the Kongo/Angola culture zone, the book illustrates how African peoples re-shaped their cultural institutions as they interacted with Portuguese slave traders up to 1800, then follows Central Africans through all the regions where they were taken as slaves and captives.

This volume sets out a new paradigm that increases our understanding of African culture and the forces that led to its transformation during the period of the Atlantic slave trade and beyond, putting long due emphasis on the importance of Central African culture to the cultures of the United States, Brazil, and the Caribbean. Focusing on the Kongo/Angola culture zone, the book illustrates how African peoples re-shaped their cultural institutions as they interacted with Portuguese slave traders up to 1800, then follows Central Africans through all the regions where they were taken as slaves and captives.

These innovative essays probe the underlying unities that bound the early modern Atlantic world into a regional whole and trace some of the intellectual currents that flowed through the lives of the people of the four continents. Drawn together in a comprehensive Introduction by Bernard Bailyn, the essays include analyses of the climate and ecology that underlay the slave trade, pan-Atlantic networks of religion and of commerce, legal and illegal, inter-ethnic collaboration in the development of tropical medicine, science as a product of imperial relations, the Protestant international that linked Boston and pietist Germany, and the awareness and meaning of the Atlantic world in the mind of that preeminent intellectual and percipient observer, David Hume.

In his Introduction Bailyn explains that the Atlantic world was never self-enclosed or isolated from the rest of the globe but suggests that experiences in the early modern Atlantic region were distinctive in ways that shaped the course of world history.

This book establishes Central Africa as the origin of most Africans brought to English and Dutch American colonies in North America, the Caribbean, and South America in their formative period before 1660. It reveals that Central Africans were frequently possessors of an Atlantic Creole culture that included adaptation of Christianity and elements of European language, especially names and material culture. It places the movement of slaves and creation of the colonies within an Atlantic historical framework, including showing interactions among Africa, Europe, and all of the Americas. It explores the development of attitudes toward race, slavery, and freedom as they developed in the colonies of England and the Netherlands, and it revises earlier discussions on these issues. The book suggests ways in which this generation of Africans helped lay the foundations for subsequent development of African-American culture in all the colonies of these countries.

These innovative essays probe the underlying unities that bound the early modern Atlantic world into a regional whole and trace some of the intellectual currents that flowed through the lives of the people of the four continents. Drawn together in a comprehensive Introduction by Bernard Bailyn, the essays include analyses of the climate and ecology that underlay the slave trade, pan-Atlantic networks of religion and of commerce, legal and illegal, inter-ethnic collaboration in the development of tropical medicine, science as a product of imperial relations, the Protestant international that linked Boston and pietist Germany, and the awareness and meaning of the Atlantic world in the mind of that preeminent intellectual and percipient observer, David Hume.

In his Introduction Bailyn explains that the Atlantic world was never self-enclosed or isolated from the rest of the globe but suggests that experiences in the early modern Atlantic region were distinctive in ways that shaped the course of world history.