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Roman Republican Augury: Freedom and Control proposes a new way of
understanding augury, a form of Roman state divination designed to
consult the god Jupiter. Previous scholarly studies of augury have
tended to focus either upon its legal-constitutional effects or
upon its role in maintaining and perpetuating Roman social and
political structures. This volume makes a new contribution to the
study of Roman religion, politics, and cultural history by focusing
instead upon what augury can tell us about how Romans understood
their relationship with their gods. Augury is often thought to have
told Romans what they wanted to hear. This volume argues that
augury left space for perceived expressions of divine will which
contradicted human wishes, and that its rules and precepts did not
permit human beings to create or ignore signs at will. This
analysis allows the Jupiter whom Romans approached in augury to
emerge as not simply a source of power to be channelled to human
ends, but a person with his own interests and desires, which did
not always overlap with those of his human enquirers. When human
will and divine will clashed, it was the will of Jupiter which was
supposed to prevail. In theory as in practice, it was the Romans,
not their supreme god, who were bound by the auguries and auspices.
This is an open access title available under the terms of a CC
BY-NC-ND 4.0 licence. It is free to read at Oxford Scholarship
Online and offered as a free PDF download from OUP and selected
open access locations. This volume sets out to re-examine what
ancient people - primarily those in ancient Greek and Roman
communities, but also Mesopotamian and Chinese cultures - thought
they were doing through divination, and what this can tell us about
the religions and cultures in which divination was practised. The
chapters, authored by a range of established experts and upcoming
early-career scholars, engage with four shared questions: What
kinds of gods do ancient forms of divination presuppose? What
beliefs, anxieties, and hopes did divination seek to address? What
were the limits of human 'control' of divination? What kinds of
human-divine relationships did divination create/sustain? The
volume as a whole seeks to move beyond functionalist approaches to
divination in order to identify and elucidate previously
understudied aspects of ancient divinatory experience and practice.
Special attention is paid to the experiences of non-elites, the
perception of divine presence, the ways in which divinatory
techniques could surprise their users by yielding unexpected or
unwanted results, the difficulties of interpretation with which
divinatory experts were thought to contend, and the possibility
that divination could not just ease, but also exacerbate, anxiety
in practitioners and consultants.
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