The signs known as 'masons' marks' were carved on blocks of stone in Bronze Age Crete over a period of some 500 years from around 2000 BC until the middle of the 15th century bc. The earliest examples seem to occur at Knossos, dating from the time when the so-called Early Palace was constructed there. Soon thereafter blocks with comparable signs were incorporated in the palatial centres at Phaistos and Malia. In due course, the practice spread elsewhere in Crete and to Akrotiri on the island of Thera, but is only rarely attested on the Greek mainland. By far the greatest number of these signs occurs at Knossos, making this site of unique importance for their study and interpretation. Volume I presents a typology and chronology of the signs, considers their distribution beyond Knossos, examines comparanda in other media and in cultures beyond Crete, and provides a detailed discussion of their purpose. It also offers a full catalogue of some 1600 signs in the Palace of Knossos and surrounding buildings. The commentary provides invaluable evidence for the architectural history of the Palace, drawing on copious unpublished observations made by Evans during the excavations and the work of later scholars. Volume II presents a complete photographic record of the Knossian signs, numerous line drawings, as well as plans and elevations showing their location. Much of the field work for this volume was undertaken from 1978-81, following the realization that many signs were disappearing rapidly, owing to weathering and flaking away of surfaces on which they had been cut. In the years since, further losses have occurred. Thus this monumental study provides crucial documentation, never to be repeated, for the major palatial site of Minoan Knossos and will serve as a key research tool for students and scholars of Bronze Age Crete.

The Mycenaean Linear B tablets include numerous references to religion, such as details of offerings, banqueting foodstuffs or land-tenure relating to cult personnel. While contributing significantly to our understanding of early Greek religion, the documents are exclusively economic and administrative records and the limitations of such sources have long been recognised. Few attempts have been made, however, to analyse the purely economic information about religion we do have in Linear B. Such analysis is essential to understanding the place of religion in Mycenaean palace society. This book asks a simple but important question: What proportion of the resources available to the palaces was directed towards support for religion? Price approx.