This volume, published in the year of the one hundredth anniversary of Bonhoeffer's birth, documents Bonhoeffer's life under the increasing restraints and fateful events of World War II Germany. In hundreds of letters, including ten never-before-published letters to his fiancee, Maria von Wedemeyer, as well as official documents, short original pieces, and a few final sermons, the volume sheds light on Bonhoeffer's active resistance to and increasing involvement in the conspiracy against the Hitler regime, his arrest, and his long imprisonment. Finally, Bonhoeffer's many exchanges with his family, fiancee, and closest friends, demonstrate the affection and solidarity that accompanied Bonhoeffer to his prison cell, concentration camp, and eventual death.

Despite Dietrich Bonhoeffer's earlier theological achievements and writings, it was his correspondence and notes from prison that electrified the postwar world six years after his death in 1945. The materials gathered and selected by his friend Eberhard Bethge in Letters and Papers from Prison not only brought Bonhoeffer to a wide and appreciative readership, especially in North America, they also introduced to a broad readership his novel and exciting ideas of religionless Christianity, his open and honest theological appraisal of Christian doctrines, and his sturdy, if sorely tried, faith in face of uncertainty and doubt. This splendid volume, in many ways the capstone of the Dietrich Bonhoeffer Works, is the first unabridged collection of Bonhoeffer's 19431945 prison letters and theological writings. Here are over 200 documents that include extensive correspondence with his family and Eberhard Bethge (much of it in English for the first time), as well as his theological notes, and his prison poems. The volume offers an illuminating introduction by editor John de Gruchy and an historical Afterword by the editors of the original German volume: Christian Gremmels, Eberhard Bethge, and Renate Bethge.

The volumes in the 40-Day Journey series invite readers to take a spiritual journey with a great spiritual guide from the past or the present. In this volume, readers will be inspired by Julian, a celebrated English mystic from the fourteenth century and a recluse at St. Julian's Church in Norwich, whose writings were the first works in English known to be written by a woman.Drawing from her published writings, editor Lisa Dahill here selects forty inspiring passages from Julian's work that help illustrate God's love and compassion for all. A medieval Catholic, Julian was seen as a precursor to Martin Luther and other Reformation writers. Much of what she wrote speaks of the most profound mysteries of the Christian faith, and her Sixteen Revelations of Divine Love (circa 1393) is considered to be one of the most remarkable documents of medieval religious experience. In it she speaks of the great love of God for God's people and how sin stands in the way. It is Jesus, however, who assures her, "that all would be well, and all manner of things would be well."40-Day Journey with Julian of Norwich begins with a short introduction to the life of Julian and then offers forty chapters, each of which includes a reading from her writings, related Scripture passages, questions to ponder, journal-reflection exercises, and a prayer. The book also includes helps on how to use the book and hints on keeping a journal along with ideas for further reading. Each chapter in the book includes space for notes.

Description: Dietrich Bonhoeffer's example of self-sacrificing discipleship has for over fifty years inspired Christians around the world in both their resistance to evil and their devotion to Jesus Christ. Yet for some readers--particularly those who suffer trauma, abuse, and other forms of violence--Bonhoeffer's insistence on self-sacrifice, on becoming a ""person for others,"" may prove more harmful than liberating. For those already socialized into self-abnegation, uncritical applications of Bonhoeffer's teachings may reinforce submission, rather than resistance, to evil. This study explores Bonhoeffer's understandings of selfhood and spiritual formation, both in his own experience and writings and in light of the role of gender in psycho-spiritual development. The central constructive chapter creates a mediated conversation between Bonhoeffer and these feminist psychologists on the spiritual formation of survivors of trauma and abuse, including not only dimensions of his thinking to be critiqued from this perspective but also important resources he contributes toward a truly liberating Christian spirituality for those on the underside of selfhood. The book concludes with suggestions regarding the broader relevance of this study and implications for ministry. The insights for spiritual formation developed here provide powerful proof of Bonhoeffer's continuing and concretely contextualized relevance for readers across the full spectrum of human selfhood. Endorsements: ""In light of the nearly legendary stature that Dietrich Bonhoeffer . . . has attained in our time, it is a daunting challenge to tackle the thorny issue of the way his theology can be, and at times has been, employed to further abuse and oppression rather than liberation by a facile confusion of submission to the needs of others with authentic Christian discipleship. Lisa Dahill, herself a Lutheran theologian, has addressed this problem with courage and balance. . . . May this excellent study be read by many."" -Han van den Blink, Professor Emeritus of Ascetical and Pastoral Theology, Bexley Hall Episcopal Seminary ""Lisa Dahill's study of the spirituality of Dietrich Bonhoeffer in relation to the experience of women victims of gender-based abuse is a remarkable combination of unflinching academically-based criticism and deeply appreciative appropriation of Bonhoeffer's challenging and inspiring spirituality. It also offers a highly original theoretical approach to the study of spirituality as a rich and demanding resource for those who deal pastorally with abuse victims in a faith context as well as for all of us who, in one way or another, deal with the ""underside"" of our own selfhood. Her conclusions about both the value of particular spiritualities for the universal church and the non-universality of particular spiritualities themselves demonstrate precisely the specific contribution of the scholarly study of spirituality in itself rather than as a subset or offshoot of theology, ethics, or the personal or social sciences."" -Sandra M. Schneiders, Professor of New Testament and Christian Spirituality, Jesuit School of Theology About the Contributor(s): Lisa E. Dahill is Assistant Professor of Worship and Christian Spirituality at Trinity Lutheran Seminary in Columbus, OH. She is co-chair of the Bonhoeffer: Theology and Social Analysis Group of the American Academy of Religion and a scholar and translator of Bonhoeffer's works for the DBWE series from Fortress Press (Conspiracy and Imprisonment, 1940-1945, DBWE 16, published in 2006; and Resistance and Surrender: Letters and Papers from Prison, DBWE 8, in process). In addition, she is author of Truly Present: Practicing Prayer in the Liturgy (2006).