Lloyd Gerson offers an original new study of Plato's account of persons, a topic of continuing interest to philosophers. His book locates Plato's psychology within his two-world metaphysics, showing that embodied persons are images of a disembodied ideal, and that they reflect many of the conflicting states of the sensible world. For Plato, Gerson argues, philosophy is the means to recognizing one's true identity.

The works of Aristotle are central to the western philosophical tradition, and scholarship on Aristotle, especially in English, has burgeoned enormously since the 1950s. This text collects together articles on Aristotle's philosophy otherwise scattered over many philosophical, classical and historical scientific journals. The set thus provides a resource for those approaching the literature for the first time and for those already studying Aristotle in a professional capacity. Aristotle has been so influential and remains so in so many distinct areas that it is often the case that, say, a reader is acquainted with the literature on metaphysics or ethics but knows nothing about the literature on psychology or the philosophy of biology. This set guides the researcher, teacher, or student through the issues of major concern in contemporary Aristotelian scholarship in the English-speaking world. The articles are arranged as follows: Volume I covers logic and metaphysics; Volume II covers physics, cosmology, biology; Volume III covers psychology and ethics; and Volume IV covers politics, rhetoric and aesthetics.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This concise anthology of primary sources designed for use in an ancient philosophy survey ranges from the Presocratics to Plato, Aristotle, the Hellenistic philosophers, and the Neoplatonists. The Second Edition features an amplified selection of Presocratic fragments in newly revised translations by Richard D. McKirahan. Also included is an expansion of the Hellenistic unit, featuring new selections from Lucretius and Sextus Empiricus as well as a new translation, by Peter J. Anderson, of most of Seneca's De Providentia . The selections from Plotinus have also been expanded.

This major study brings Plotinus, the most important philosopher in the centuries between Aristotle and Augustine, into current philosophical discussions. Once neglected among contemporary philosophers, Plotinus' work is attracting greater interest within the context of later Greek philosophy.

Lloyd P. Gerson offers a detailed account of Plotinus' arguments in the major philosophical areas of metaphysics, epistemology, psychology and ethics. He examines the work of Plotinus both in its historical context and in its sustained systematic rigor. Focusing on Plotinus' defence of Platonism against Aristotle and on the development of Neoplatonism, Gerson constructs a powerful and systematic account of reality that is surprisingly relevant to modern debates.

eBook available with sample pages: HB:0415056624

This new edition of Hellenistic Philosophy --including nearly 100 pages of additional materia--offers the first English translation of the account of Stoic ethics by Arius Didymus, substantial new sources on Epicureanism, Stoicism, and Scepticism, expanded representation of Plutarch and Cicero, and a fuller presentation of papyrological evidence. Inwood and Gerson maintain the standard of consistency and accuracy that distinguished their translations in the first edition, while regrouping some material into larger, more thematically connected passages. This edition is further enhanced by a new, more spacious page design.

The "theory of forms" usually attributed to Plato is one of the most famous of philosophical theories, yet it has engendered such controversy in the literature on Plato that scholars even debate whether or not such a theory exists in his texts. Plato's Forms: Varieties of Interpretation is an ambitious work that brings together, in a single volume, widely divergent approaches to the topic of the forms in Plato's dialogues. With contributions rooted in both Anglo-American and Continental philosophy, the book illustrates the contentious role the forms have played in Platonic scholarship and suggests new approaches to a central problem of Plato studies.

Knowing Persons is an original study of Plato's account of personhood. For Plato, embodied persons are images of a disembodied ideal. The ideal person is a knower. Hence, the lives of embodied persons need to be understood according to Plato's metaphysics of imagery. For Gerson, Plato's account of embodied personhood is not accurately conflated with Cartesian dualism. Plato's dualism is more appropriately seen in the contrast between the ideal disembodied person and the embodied one than in the contrast between mind or soul and body. This study argues that Plato's analysis of personhood is intended to cohere with his two-world metaphysics as well as a radical separation of knowledge and belief. Gerson demonstrates that Plato's account of persons plays a key role not just in his theory of mind, but in his theory of knowledge, his metaphysics, and his ethics. A proper understanding of Plato's account of persons must therefore place it in the context of his doctrines in these areas. Knowing Persons fills a significant gap by showing the way to such an understanding.

This volume gathers together the most important evidence about Stoic thought surviving from the ancient world. It is an expanded version of the section on Stoicism in Inwood and Gerson's Hellenistic Philosophy, consolidating related texts into larger, more continuous selections, adding material on the skeptical attack on Stoicism, and a short section that introduces the reader to some of the more interesting texts on Stoic ethics from the Roman imperial period. Inwood and Gerson provide lucid, accurate translations, an Introduction that sets the works included in historical and philosophical context, a glossary of terms, a glossary of philosophers and philosophical sources, an index of passages translated, and a subject index.

This is the first title in the Key Themes in Ancient Philosophy series, which provides concise books, written by major scholars and accessible to non-specialists, on important themes in ancient philosophy which remain of philosophical interest today. In this book, Professor Gerson explores ancient accounts of the nature of knowledge and belief from the Presocratics up to the Platonists of late antiquity. He argues that ancient philosophers generally held a naturalistic view of knowledge as well as of belief. Hence, knowledge was not viewed as a stipulated or semantically determined type of belief but was rather a real or objectively determinable achievement. In fact, its attainment was identical with the highest possible cognitive achievement, namely wisdom. It was this naturalistic view of knowledge at which the ancient Skeptics took aim. The book concludes by comparing the ancient naturalistic epistemology with some contemporary versions.

In this international and interdisciplinary collection of critical essays, distinguished contributors examine a crucial premise of traditional readings of Plato's dialogues: that Plato's own doctrines and arguments can be read off the statements made in the dialogues by Socrates and other leading characters. The authors argue in general and with reference to specific dialogues, that no character should be taken to be Plato's mouthpiece. This is essential reading for students and scholars of Plato. Visit our website for sample chapters

Plato's moral realism rests on the Idea of the Good, the unhypothetical first principle of all. It is this, as Plato says, that makes just things useful and beneficial. That Plato makes the first principle of all the Idea of the Good sets his approach apart from that of virtually every other philosopher. This fact has been occluded by later Christian Platonists who tried to identify the Good with the God of scripture. But for Plato, theology, though important, is subordinate to metaphysics. For this reason, ethics is independent of theology and attached to metaphysics. This book challenges many contemporary accounts of Plato's ethics that start with the so-called Socratic paradoxes and attempt to construct a psychology of action or moral psychology that makes these paradoxes defensible. Rather, Lloyd Gerson argues that Plato at least never thought that moral realism was defensible outside of a metaphysical framework.

"Gerson's book is a highly valuable, well-written contribution to Platonism research. It persuasively makes a case for understanding Plato's philosophy as a coherent system that has an intricate and meaningful relation to later Platonistic philosophical positions. From this point, Plato appears as a Platonist indeed." — Claas Lattman ― CLASSICAL JOURNAL Was Plato a Platonist? While ancient disciples of Plato would have answered this question in the affirmative, modern scholars have generally denied that Plato’s own philosophy was in substantial agreement with that of the Platonists of succeeding centuries. In From Plato to Platonism, Lloyd P. Gerson argues that the ancients are correct in their assessment. He arrives at this conclusion in an especially ingenious manner, challenging fundamental assumptions about how Plato’s teachings have come to be understood. Through deft readings of the philosophical principles found in Plato's dialogues and in the Platonic tradition beginning with Aristotle, he shows that Platonism, broadly conceived, is the polar opposite of naturalism and that the history of philosophy from Plato until the seventeenth century was the history of various efforts to find the most consistent and complete version of "anti-naturalism." Gerson contends that the philosophical position of Plato—Plato’s own Platonism, so to speak—was produced out of a matrix he calls "Ur-Platonism." According to Gerson, Ur-Platonism is the conjunction of five "antis" that in total arrive at anti-naturalism: anti-nominalism, anti-mechanism, anti-materialism, anti-relativism, and anti-skepticism. Plato’s Platonism is an attempt to construct the most consistent and defensible positive system uniting the five "antis." It is also the system that all later Platonists throughout Antiquity attributed to Plato when countering attacks from critics including Peripatetics, Stoics, and Sceptics. In conclusion, Gerson shows that Late Antique philosophers such as Proclus were right in regarding Plotinus as "the great exegete of the Platonic revelation."

This concise anthology of primary sources designed for use in an ancient philosophy survey ranges from the Presocratics to Plato, Aristotle, the Hellenistic philosophers, and the Neoplatonists. The Second Edition features an amplified selection of Presocratic fragments in newly revised translations by Richard D. McKirahan. Also included is an expansion of the Hellenistic unit, featuring new selections from Lucretius and Sextus Empiricus as well as a new translation, by Peter J. Anderson, of most of Seneca's De Providentia . The selections from Plotinus have also been expanded.

Plotinus is the greatest philosopher in the 700 year period between Aristotle and Augustine. He thought of himself as a disciple of Plato, but in his efforts to defend Platonism against Aristotelians, Stoics, and others, he actually produced a reinvigorated version of Platonism that later came to be known as "Neoplatonism". In this volume, sixteen leading scholars introduce and explain the many facets of Plotinus' complex system. They place Plotinus in the history of ancient philosophy while showing how he was a founder of medieval philosophy.

The most comprehensive collection of Neoplatonic writings available in English, this volume provides translations of the central texts of four major figures of the Neoplatonic tradition: Plotinus, Porphyry, Iamblichus, and Proclus. The general Introduction gives an overview of the period and takes a brief but revealing look at the history of ancient philosophy from the viewpoint of the Neoplatonists. Historical background -- essential for understanding these powerful, difficult, and sometimes obscure thinkers -- is provided in extensive footnotes, which also include cross-references to other works relevant to particular passages.

The Plotinus Reader provides a generous selection of translations from the fifty-four treatises that together make up the Enneads of Plotinus, a central work in the history of philosophy. They were prepared by a team of specialists in ancient philosophy and edited by Lloyd P. Gerson. Based on the definitive critical edition of the Greek along with decades of additional textual criticism by many scholars, these translations aim to provide a readable, accurate rendering of Plotinus's often very difficult language. Included are extensive references to Plotinus's sources, scores of cross-references, and an extensive glossary of technical terms.

This is the first title in the Key Themes in Ancient Philosophy series, which provides concise books, written by major scholars and accessible to non-specialists, on important themes in ancient philosophy which remain of philosophical interest today. In this book, Professor Gerson explores ancient accounts of the nature of knowledge and belief from the Presocratics up to the Platonists of late antiquity. He argues that ancient philosophers generally held a naturalistic view of knowledge as well as of belief. Hence, knowledge was not viewed as a stipulated or semantically determined type of belief but was rather a real or objectively determinable achievement. In fact, its attainment was identical with the highest possible cognitive achievement, namely wisdom. It was this naturalistic view of knowledge at which the ancient Skeptics took aim. The book concludes by comparing the ancient naturalistic epistemology with some contemporary versions.

In his third and concluding volume, Lloyd P. Gerson presents an innovative account of Platonism, the central tradition in the history of philosophy, in conjunction with Naturalism, the "anti-Platonism" in antiquity and contemporary philosophy. Gerson contends that Platonism identifies philosophy with a distinct subject matter, namely, the intelligible world and seeks to show that the Naturalist rejection of Platonism entails the elimination of a distinct subject matter for philosophy. Thus, the possibility of philosophy depends on the truth of Platonism. From Aristotle to Plotinus to Proclus, Gerson clearly links the construction of the Platonic system well beyond simply Plato's dialogues, providing strong evidence of the vast impact of Platonism on philosophy throughout history. Platonism and Naturalism concludes that attempts to seek a rapprochement between Platonism and Naturalism are unstable and likely indefensible.

In his third and concluding volume, Lloyd P. Gerson presents an innovative account of Platonism, the central tradition in the history of philosophy, in conjunction with Naturalism, the "anti-Platonism" in antiquity and contemporary philosophy. Gerson contends that Platonism identifies philosophy with a distinct subject matter, namely, the intelligible world and seeks to show that the Naturalist rejection of Platonism entails the elimination of a distinct subject matter for philosophy. Thus, the possibility of philosophy depends on the truth of Platonism. From Aristotle to Plotinus to Proclus, Gerson clearly links the construction of the Platonic system well beyond simply Plato's dialogues, providing strong evidence of the vast impact of Platonism on philosophy throughout history. Platonism and Naturalism concludes that attempts to seek a rapprochement between Platonism and Naturalism are unstable and likely indefensible.

This volume gathers together the most important evidence about Stoic thought surviving from the ancient world. It is an expanded version of the section on Stoicism in Inwood and Gerson's Hellenistic Philosophy, consolidating related texts into larger, more continuous selections, adding material on the skeptical attack on Stoicism, and a short section that introduces the reader to some of the more interesting texts on Stoic ethics from the Roman imperial period. Inwood and Gerson provide lucid, accurate translations, an Introduction that sets the works included in historical and philosophical context, a glossary of terms, a glossary of philosophers and philosophical sources, an index of passages translated, and a subject index.

"Aristotle versus Plato. For a long time that is the angle from which the tale has been told, in textbooks on the history of philosophy and to university students. Aristotle's philosophy, so the story goes, was au fond in opposition to Plato's. But it was not always thus."—from the Introduction In a wide-ranging book likely to cause controversy, Lloyd P. Gerson sets out the case for the "harmony" of Platonism and Aristotelianism, the standard view in late antiquity. He aims to show that the twentieth-century view that Aristotle started out as a Platonist and ended up as an anti-Platonist is seriously flawed. Gerson examines the Neoplatonic commentators on Aristotle based on their principle of harmony. In considering ancient studies of Aristotle's Categories, Physics, De Anima, Metaphysics, and Nicomachean Ethics, the author shows how the principle of harmony allows us to understand numerous texts that otherwise appear intractable. Gerson also explains how these "esoteric" treatises can be seen not to conflict with the early "exoteric" and admittedly Platonic dialogues of Aristotle. Aristotle and Other Platonists concludes with an assessment of some of the philosophical results of acknowledging harmony.

"Aristotle versus Plato. For a long time that is the angle from which the tale has been told, in textbooks on the history of philosophy and to university students. Aristotle's philosophy, so the story goes, was au fond in opposition to Plato's. But it was not always thus." from the IntroductionIn a wide-ranging book likely to cause controversy, Lloyd P. Gerson sets out the case for the "harmony" of Platonism and Aristotelianism, the standard view in late antiquity. He aims to show that the twentieth-century view that Aristotle started out as a Platonist and ended up as an anti-Platonist is seriously flawed. Gerson examines the Neoplatonic commentators on Aristotle based on their principle of harmony. In considering ancient studies of Aristotle's Categories, Physics, De Anima, Metaphysics, and Nicomachean Ethics, the author shows how the principle of harmony allows us to understand numerous texts that otherwise appear intractable. Gerson also explains how these "esoteric" treatises can be seen not to conflict with the early "exoteric" and admittedly Platonic dialogues of Aristotle. Aristotle and Other Platonists concludes with an assessment of some of the philosophical results of acknowledging harmony."

Was Plato a Platonist? While ancient disciples of Plato would have answered this question in the affirmative, modern scholars have generally denied that Plato s own philosophy was in substantial agreement with that of the Platonists of succeeding centuries. In From Plato to Platonism, Lloyd P. Gerson argues that the ancients were correct in their assessment. He arrives at this conclusion in an especially ingenious manner, challenging fundamental assumptions about how Plato s teachings have come to be understood. Through deft readings of the philosophical principles found in Plato's dialogues and in the Platonic tradition beginning with Aristotle, he shows that Platonism, broadly conceived, is the polar opposite of naturalism and that the history of philosophy from Plato until the seventeenth century was the history of various efforts to find the most consistent and complete version of anti-naturalism."

Gerson contends that the philosophical position of Plato Plato s own Platonism, so to speak was produced out of a matrix he calls Ur-Platonism. According to Gerson, Ur-Platonism is the conjunction of five antis that in total arrive at anti-naturalism: anti-nominalism, anti-mechanism, anti-materialism, anti-relativism, and anti-skepticism. Plato s Platonism is an attempt to construct the most consistent and defensible positive system uniting the five antis. It is also the system that all later Platonists throughout Antiquity attributed to Plato when countering attacks from critics including Peripatetics, Stoics, and Sceptics. In conclusion, Gerson shows that Late Antique philosophers such as Proclus were right in regarding Plotinus as the great exegete of the Platonic revelation.""