Human beings leave their homelands for many reasons and they are called by many names: illegal aliens, strangers, asylum-seekers, displaced persons, economic migrants, lawful permanent residents, refugees, temporary workers, and victims of trafficking. Some are forced to flee because of violence, persecution, natural disaster, or intense economic privation. Most migrate in search of a better life, many as part of a family survival strategy. The movement of people from one place to another has remained a constant feature of human history. In an era characterized by the fast and cheaper movement of goods and services around the globe, migrants are the face of globalization. The world's two hundred million migrants often find themselves at the center of economic, social, and political debates. This book describes the distinctive way in which Catholic social teaching looks at migrants. It analyzes migration from the legal, social science, and cultural perspectives, and gives special consideration to the lived experience of immigrants themselves and their host communities. The book identifies gaps and opportunities to improve government and non-governmental responses to migration on a local, national, and international level. And You Welcomed Me aims to reframe perspectives on migration by focusing on the human beings at the heart of this phenomenon. It analyzes trade, immigration, labor, national security, and integration policies in light of the core Catholic commitment to the common good, human dignity, authentic development, and solidarity.

"The editors. . . whose work also appears, have presented us with a valuable resource for years to come."
--"Peace News"

"The strength of "The Women and War Reader" lies in its both interdisciplinary and geographically diverse approach. It confronts the devastating impact of wartime violence and militarized societies on women."
--"Iris"

War affects women in profoundly different ways than men. Women play many roles during wartime: they are "gendered" as mothers, as soldiers, as munitions makers, as caretakers, as sex workers. How is it that womanhood in the context of war may mean, for one woman, tearfully sending her son off to war, and for another, engaging in civil disobedience against the state? Why do we think of war as "men's business" when women are more likely to be killed in war and to become war refugees than men?

The Women and War Reader brings together the work of the foremost scholars on women and war to address questions of ethnicity, citizenship, women's agency, policy making, women and the war complex, peacemaking, and aspects of motherhood. Moving beyond simplistic gender dichotomies, the volume leaves behind outdated arguments about militarist men and pacifist women while still recognizing that there are patterns of difference in men's and women's relationships to war.

The Women and War Reader challenges essentialist, class-based, and ethnocentric analysis. A comprehensive volume covering such regions as the former Yugoslavia, Northern Ireland, Israel and Palestine, Iran, Nicaragua, Chiapas, South Africa, Afghanistan, Sri Lanka, South Korea, and India, it will provide a much-needed resource. The volume includes the work of over 35 contributors, including Cynthia Enloe, Sara Ruddick, V. Spike Peterson, Betty Reardon, April Carter, Leila J. Rupp, Harriet Hyman Alonso, Francine D'Amico, Nancy Scheper-Hughes, and Carolyn Nordstrom.

Discusses ecofeminism in the context of the social, political and ecological consequences of globalization. The book includes case studies, essays, theoretical works, and articles on ecofeminist movements from many of the world's regions including Taiwan, Mexico, Kenya, Chile, India, Brazil, Canada, England and the United States.

A comprehensive volume sweeping across geographies that brings together foremost scholars on war and women War affects women in profoundly different ways than men. Women play many roles during wartime: they are "gendered" as mothers, as soldiers, as munitions makers, as caretakers, as sex workers. How is it that womanhood in the context of war may mean, for one woman, tearfully sending her son off to war, and for another, engaging in civil disobedience against the state? Why do we think of war as "men's business" when women are more likely to be killed in war and to become war refugees than men? The Women and War Reader brings together the work of the foremost scholars on women and war to address questions of ethnicity, citizenship, women's agency, policy making, women and the war complex, peacemaking, and aspects of motherhood. Moving beyond simplistic gender dichotomies, the volume leaves behind outdated arguments about militarist men and pacifist women while still recognizing that there are patterns of difference in men's and women's relationships to war. The Women and War Reader challenges essentialist, class-based, and ethnocentric analysis. A comprehensive volume covering such regions as the former Yugoslavia, Northern Ireland, Israel and Palestine, Iran, Nicaragua, Chiapas, South Africa, Afghanistan, Sri Lanka, South Korea, and India, it will provide a much-needed resource. The volume includes the work of over 35 contributors, including Cynthia Enloe, Sara Ruddick, V. Spike Peterson, Betty Reardon, April Carter, Leila J. Rupp, Harriet Hyman Alonso, Francine D'Amico, Nancy Scheper-Hughes, and Carolyn Nordstrom.

Simultaneously arising out of such diverse contexts as the black community in the United States, grassroots religious communities in Latin America, and feminist circles in North Atlantic countries, theologies of liberation have emerged as a resource and inspiration for people seeking social and political freedom. Over the last three decades, liberation theology has irrevocably altered religious thinking and practice throughout the Americas.
Liberation Theologies, Postmodernity and the Americas provides a meaningful and spirited debate on vital interpretive issues in religion, philosophy, and ethics. The renowned group of scholars explore liberation theologies' uses of discourses of emancipation, revolution and utopia in contrast with postmodernism's suspicion of grand narratives, while assessing what the postmodernism/liberation debate means for strategies of social and political transformation. Guided by the experiences of those at the margins of social power, liberation theologies demystifythe eurocentric myths of secularization and modernity, and calls for a re-appraisal of religion in contemporary societies.
Contributors: Edmund Arens, David Batstone, Maria Clara Bingemer, Enrique Dussel, Gustavo Gutierrez, Jurgen Habermas, Franz Hinkelammert, Dwight Hopkins, Lois Ann Lorentzen, Eduardo Mendieta, Amos Nascimento, Elsa Tamez, Mark McLain Taylor, and Sharon Welch, Robert Allen Warrior

eBook available with sample pages: HB:0415916585

Ecological security seems increasingly precarious and battles over land and models of economic development now lead to military conflicts. "The Gendered New World Order" addresses the compelling issue of how gender connects the global problems of militarism, underdevelopment, and environmental decay. Scholars from around the world make connections between seemingly disparate issues such as refugees, polluted waters, bombed vilages, massive dam projects, starving children, deforestation, nuclear arms buildup and the rights of women.

Human beings leave their homelands for many reasons and they are called by many names: illegal aliens, strangers, asylum-seekers, displaced persons, economic migrants, lawful permanent residents, refugees, temporary workers, and victims of trafficking. Some are forced to flee because of violence, persecution, natural disaster, or intense economic privation. Most migrate in search of a better life, many as part of a family survival strategy. The movement of people from one place to another has remained a constant feature of human history. In an era characterized by the fast and cheaper movement of goods and services around the globe, migrants are the face of globalization. The world's two hundred million migrants often find themselves at the center of economic, social, and political debates. This book describes the distinctive way in which Catholic social teaching looks at migrants. It analyzes migration from the legal, social science, and cultural perspectives, and gives special consideration to the lived experience of immigrants themselves and their host communities. The book identifies gaps and opportunities to improve government and non-governmental responses to migration on a local, national, and international level. And You Welcomed Me aims to reframe perspectives on migration by focusing on the human beings at the heart of this phenomenon. It analyzes trade, immigration, labor, national security, and integration policies in light of the core Catholic commitment to the common good, human dignity, authentic development, and solidarity.

Based on ethnographic research by an interdisciplinary team of scholars and activists, "Religion at the Corner of Bliss and Nirvana" illuminates the role that religion plays in the civic and political experiences of new migrants in the United States. By bringing innovative questions and theoretical frameworks to bear on the experiences of Chinese, Filipino, Mexican, Salvadoran, and Vietnamese migrants, the contributors demonstrate how groups and individuals negotiate multiple religious, cultural, and national identities, and how religious faiths are transformed through migration. Taken together, their essays show that migrants' religious lives are much more than replications of home in a new land. They reflect a process of adaptation to new physical and cultural environments, and an ongoing synthesis of cultural elements from the migrants' countries of origin and the United States.

As they conducted research, the contributors not only visited churches and temples but also single-room-occupancy hotels, brothels, tattoo-removal clinics, and the streets of San Francisco, El Salvador, Mexico, and Vietnam. Their essays include an exploration of how faith-based organizations can help LGBT migrants surmount legal and social complexities, an examination of transgendered sex workers' relationship with the unofficial saint Santisima Muerte, a comparison of how a Presbyterian mission and a Buddhist temple in San Francisco help Chinese immigrants to acculturate, and an analysis of the transformation of baptismal rites performed by Mayan migrants. The voices of gang members, Chinese and Vietnamese Buddhist nuns, members of Pentecostal churches, and many others animate this collection. In the process of giving voice to these communities, the contributors interrogate theories about acculturation, class, political and social capital, gender and sexuality, the sociology of religion, transnationalism, and globalization. The collection includes twenty-one photographs by Jerry Berndt.

"Contributors." Luis Enrique Bazan, Kevin M. Chun, Hien Duc Do, Patricia Fortuny Loret de Mola, Joaquin Jay Gonzalez III, Sarah Horton, Cymene Howe, Mimi Khuc, Jonathan H. X. Lee, Lois Ann Lorentzen, Andrea Maison, Dennis Marzan, Rosalina Mira, Claudine del Rosario, Susanna Zaraysky

Ecological security seems increasingly precarious and battles over land and models of economic development now lead to military conflicts. The Gendered New World Order addresses the compelling issue of how gender connects the global problems of militarism, underdevelopment, and environmental decay. Scholars from around the world make connections between seemingly disparate issues such as refugees, polluted waters, bombed vilages, massive dam projects, starving children, deforestation, nuclear arms buildup and the rights of women.

For the majority of cultures around the world, religion permeates and informs everyday rituals of survival and hope. But religion also has served as the foundation for national differences, racial conflicts, class exploitation, and gender discrimination. Indeed, religious spirituality, having been transformed by contemporary economic and political events, remains both empowering and controversial. "Religions/Globalizations" examines the extent to which globalization and religion are inseparable terms, bound up with each other in a number of critical and mutually revealing ways.
As the contributors to this work suggest, a crucial component of globalization--the breakdown of familiar boundaries and power balances--may open a space in which religion can be deployed to help refabricate new communities. Examples of such deployments can be found in the workings of liberation theology in Latin America. In other cases, however, the operations of globalization have provided a space for strident religious nationalism and identity disputes to flourish. Is there in fact a dialectical tension between religion and globalization, a codependence and codeterminism? While religion can be seen as a globalizing force, it has also been transformed and even victimized by globalization.
A provocative assessment of a contemporary phenomenon with both cultural and political dimensions, " Religions/Globalizations" will interest not only scholars in religious studies but also those studying Latin America, the Middle East, South Asia, and Africa.

"Contributors." David Batstone, Berit Bretthauer, Enrique Dussel, Dwight N. Hopkins, Mark Juergensmeyer, Lois Ann Lorentzen, Eduardo Mendieta, Vijaya Rettakudi Nagarajan, Kathryn Poethig, Lamin Sanneh, Linda E. Thomas