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Lossky's great work on Eastern Orthodoxy covers the whole range of its spirituality and theology. Combining careful theology with the warmth of the deep personal devotion of the author, 'The Mystical Theology of the Eastern Church' is the best introduction to Orthodox teaching and theology available. It provides a reliable and informative presentation of the theological spirit of the Eastern Church. His account makes clear the profound theological differences underlying the practices of the East and West, and yet it is also an important contribution to ecumenism and to the life of Christian devotion. It brings together subjects that are more usually separated, asserting that there is no true mysticism that is not firmly rooted in theology, and no true theology that is not experienced, and therefore mystical. The tradition of the Eastern Church is presented as a mystical theology with doctrine and experience mutually conditioning each other.
This book follows Vladimir Lossky's attempt to enlist in the French army after the Nazi invasion of France in 1940. It records his reflections on suffering; the true nature of Christian or Western civilization; the rightness or otherwise of war; the problematic relationship between Church and State; what we mean by a "nation"; and secularization. Such issues are mulled over, not as abstractions, by someone who, as he walks across an increasingly war-torn landscape, quite literally has his feet on the ground. This work will be a revelation to those who know only Lossky's more scholarly works -- here one discovers his rounded personality, his warm humanity, and his love not only of Christian France but of the West in general.
In this book, a revised, annotated, and expanded second edition of Theologie dogmatique, edited in the French by Olivier Clement and Michel Stavrou, readers encounter Lossky's classroom lectures on dogmatic theology. Lossky confronts the great questions of theology: How can we know God? How is the Creator related to his creation? What is the vocation of human beings, created in God's image? These questions are understood in light of the two great mysteries of the faith: the Trinity and the incarnation of the Son of God. In Lossky's articulation, these are not abstract theories, but living and vivid realities. "Emphasizing the thought of the Fathers, Lossky actualizes the latter in a creative fashion through a critical reflection-namely on the theme of the person-attempting through an approach that is faithful and free, to express the elements of the ecclesial tradition in a contemporary language. In the wake of the Fathers, Lossky linked dogma narrowly to the spiritual life, rejecting the false and ruinous split between spirituality and theology, hence this term 'mystical theology'" (from the Introduction).
This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone
This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone
Elisabeth Behr-Sigel (1907-2005) was one of the most important Orthodox theologians of the twentieth century. For seventy years she helped her church, dispersed and uprooted from its cultural heritage, adapt to a new world. Born in Alsace, France, to a Protestant father and a Jewish mother, Behr-Sigel received a master's degree in theology from the Protestant Faculty of Theology at Strasbourg and began a pastoral ministry. It lasted only a year. Already attracted by the beauty of its liturgy and by its characteristic spirituality, Behr-Sigel officially embraced the Orthodox faith at age twenty-four. During World War II her family (husband André Behr and their three children) lived in Nancy, France, where Behr-Sigel taught in the public school system. She later referred to this time as her real apprenticeship in ecumenism, when people of different traditions came together in opposition to Nazism, hiding Jews and providing escape routes. After the war she took advantage of courses at St. Sergius Theological Institute in Paris, where she later joined the faculty. Behr-Sigel also taught at the Catholic Institute of Paris, the Dominican College of Ottowa, and the Ecumenical Institute of Tantur near Jerusalem. She wrote and published books in Orthodox theology, spirituality, and the role of women in the Orthodox Church. In her retirement she continued to work on behalf of women and of the ecumenical movement. Published in 2007 in France as Vers le jour sans déclin, this biography by the Orthodox writer Olga Lossky will bring to English-speaking readers of all religious persuasions the life and career of a remarkable and admirable woman of faith. Behr-Sigel fully cooperated with this biography, meeting with Lossky weekly during the last year of her life and giving Lossky access to her journal and personal letters.
In this revised edition edited by Andrew Loskey, readers are presented with information on the characteristics and intellectual developments of the seventeenth century. The Seventeenth Century 1600 - 1715 examines how the seventeenth century was pre-eminently an age of intellectual ferment characterized by new scientific systems, new political and social thought, the introduction of modern warfare, and a continuous quest for order and stability. Major selections included in this volume are from sources such as Descartes' Discourse on Method and Passions of the Soul, Hobbes' Leviathan, and Locke's Second Treatise on Government.
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