Dobh Bear of Lubavitch (1773-1827), the author of Tract on Ecstasy, assumed the leadership of the Hasidic sect of Habad on the death of its founder, Schneor Zalman of Liady. The tract is in the form of a letter, sent by Dobh Baer to his followers, advising them on the role of ecstasy in the religious life. Although the teachers of Hasidism were seasoned Talmudists who could not have been accused of neglecting the claims of the intellect in the life of religion, it remains true, nonetheless, that for most of them Hasidism appealed chiefly to the emotions. Religious ecstasy, particularly in prayer, was the good to be cultivated by the Hasid. Contemplation was of value, but mainly because of the ecstasy it could induce. When Dobh Baer assumed leadership of the Habad, however, he found much confusion in the understanding of ecstasy and its relationship to self-awareness. His thesis in the Tract on Ecstasy is that those who decry ecstasy are wrong, and that there is no such thing as a de-personalised state of contemplation in which the self does not feel anything. On the contrary, the power and validity of contemplation was to be observed in the degree of ecstasy it induced. Drawing a distinction between authentic and unauthentic ecstasy, Dobh Baer refutes the charge that because ecstasy involves self-awareness it is therefore a betrayal of Habad teaching, and in the Tract on Ecstasy provides a penetrating analysis of the degrees of true ecstasy. The Tract was originally written c.1814, and this book is based on a manuscript copy, probably written by Samuel, Dobh Baer's chief scribe and copyist. The reader cannot fail to hear through these pages the voice of one who was an adept, to use his own terminology, in listening to 'the words of the living God'.

This book deals with the life and thought of an original but neglected religious thinker who, perhaps more than any other in the history of Jewish thought, grappled with the problems inherent in the idea of God's unity. Rabbi Aaron Horowitz is generally acknowledged to be the most outstanding, systematic exponent of the profound Habad theory of Hasidism. With the renewed interest in Jewish mysticism in general and Hasidism in particular, this work can serve as an excellent introduction to the more intricate and stimulating ideas of the Movement, normally to be found only in recondite tomes written in difficult Rabbinic Hebrew and therefore beyond the scope of even serious students of the subject. One of the most striking features of the book is the way it demonstrates that there is a close affinity between Habad thought and Far Eastern spirituality. Dr Jacobs has succeeded in bringing a vanished world to life for the modern reader.

In the traditional Talmudic methodologies, the subjects of Talmudic logic and methodology are generally treated together. With a few notable exceptions, there has been little attempt at a systematic presentation of such matters as the structure of the Talmudic arguments, the division of the sugya into its component parts, the methods of Talmudic reasoning, and the literary style and character of the Amoraic debates. This book notes some of the problems in this field and suggests some tentative solutions. The first part sheds light on Talmudic logic, in particular suggesting the ancients were aware of the process of Induction. The second part examines the literary analysis of the Amoraic literature, and argues that the Gemara in its present form is a 'contrived' literary product of great skill in which the older material used has been reshaped by methods similar to literary artists throughout the ages. Although the book is presented for the considerations of students of the Talmud, it m

Rabbi Jacobs, with sixty years' experience of pulpit work to his credit, provides a number of homilies for each weekly portion of the modern sermon and for the chapters of Ethics of the Fathers. The text for the modern sermon is usually the sidra, the weekly portion, or, in the summer months the Talmudic book known universally as Ethics of the Fathers. Among the sermonic themes are contemporary problems, the religious and ethical needs of the individual, and, of course, the impact of the Holocaust and the State of Israel.

This book examines the basic beliefs of Judaism in light of modern thought. Its shape is traditional but not fundamentalist. This book, the main cause of the 'Jacobs Affair' in which the author's appointment to an Orthodox Rabbinic position was vetoed, suggests that the doctrine Torah Min Ha-Shamayyin (The Torah is from Heaven) needs to be reinterpreted so as not to be in conflict with modern knowledge. The controversy erupted again in the 1990s when Chief Rabbi Jonathan Sacks declared that those who hold views similar to the author's have severed links with the faith of their ancestors. This expanded fifth edition, with a Preface by William Frankel and a Retrospect of the 'Jacobs Affair' by the author, will enable readers to follow the argument and make up their own minds.

Some 111 million years ago, deep in the heart of Texas, a herd of twenty-ton dinosaurs sauntered across a wet mud flat. Their footprints eventually became frozen in stone, leaving a sign of one fleeting moment of a particular day in the lives of these magnificent creatures. Today, after mountains of time have passed, the story of dinosaurs in what is now Texas is being reconstructed, footprint by footprint, bone by bone. Lone Star Dinosaurs tells that story, along with the exciting tale of the discoveries that have opened a peephole into the past. Behind each fossil find, there is not just a dinosaur but a person-- sometimes a child--whose spark of curiosity lights the picture of prehistory. This is a thrilling story, engagingly written and beautifully illustrated, through which young and old alike can enter the world of the dinosaurs and the world of the dinosaur hunters. Dinosaurs are a Texas legacy from worlds long past. Pleurocoelus, Alamosaurus, Acrocanthosaurus, Chasmosaurus, Tyrannosaurus, and Tenontosaurus are among the representatives Texas boasts of every basic group of dinosaurs--a remarkable diversity that samples nearly the entire range of dinosaurian development over an immense expanse of time. In fact, the three dinosaur-bearing areas within the state--the Panhandle, Central Texas, and Big Bend--yield treasures of vastly different ages, from the beginning of the Mesozoic Era more than 200 million years ago to the time of the big extinction some 66 million years ago. These dinosaurs lived in such different arrangements of the continents and oceans that they may as well have lived in different worlds. Their stories offer a compelling picture of the history of life on our planet.

Dieser Buchtitel ist Teil des Digitalisierungsprojekts Springer Book Archives mit Publikationen, die seit den Anfangen des Verlags von 1842 erschienen sind. Der Verlag stellt mit diesem Archiv Quellen fur die historische wie auch die disziplingeschichtliche Forschung zur Verfugung, die jeweils im historischen Kontext betrachtet werden mussen. Dieser Titel erschien in der Zeit vor 1945 und wird daher in seiner zeittypischen politisch-ideologischen Ausrichtung vom Verlag nicht beworben.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ A Vocational Guidance Bibliography: Prepared For School And Public Libraries And Arranged Especially For Youths, Teachers And Specialists; Issue 12 Of Bulletin (California. State Board Of Education) Charles Louis Jacobs California State Printing Office, 1916 Business & Economics; Careers; General; Business & Economics / Careers / General; Education / Counseling / Vocational Guidance; Vocational guidance; Vocational guidance Bibliography

Responsa are replies given by prominent rabbinic authorities to questions put to them by other scholars, asking for rulings on specific issues, generally of a practical nature. The responsa literature is thus a repository of the learning and sound sense of some of the greatest rabbinic authorities over a period of more than a thousand years down to the present, and relates to all the countries where Jews have lived. Although most of the emphasis in the responsa literature is undoubtedly on practice, nearly all the great compilations of responsa also contain discussions of a theological nature since changing conditions posed problems for belief as well as practice. In this volume, first published in 1975 and unrivalled in its treatment of the subject, Louis Jacobs examines those responsa in which theology is considered and highlights the changes that have occurred in the theological principles affecting the rabbis' attitudes to such questions as life after death, reward and punishment, and the problem of suffering.

More than forty years have passed since Louis Jacobs first put forward the argument that traditionally observant Jews have no reason to take issue with the results obtained by the historical critics in their investigation into the Bible and the other classical sources of Judaism. In his numerous works on Jewish theology and in lectures worldwide, Jacobs has argued that the traditional doctrine which claims that 'the Torah is from Heaven' can and should be maintained -- provided that the word 'from' is understood in a non-fundamentalist way to denote that there is a human as well as a divine element in the Torah: God revealing His will not only to but through the Jewish people in their historical experiences as they reached out to Him.

As a result of these views, which were first published in the still-controversial text. We Have Reason to Believe, the Anglo-Jewish Orthodox hierarchy banned Jacobs from serving as an Orthodox rabbi. This was the cause of the notorious 'Jacobs affair', which culminated in the creation of the New London Synagogue and, eventually, in the establishment of the Masorti movement in the UK with strong, affinities with Conservative Judaism in the United States.

In this new book, Louis Jacobs examines afresh all the issues involved. He does so objectively but with passion, meeting the objections put forward by critics from the various trends within the Jewish world, both Orthodox and Reform, and inviting readers to follow the argument and make up their own minds.

Now revised and expanded, Louis Jacobs's fascinating study shows how halakhic rulings through the ages have been influenced by social, economic, theological, and even political factors as well as by consideration of the wider ideals and demands of Judaism. Halakhic responses to changed social considerations, particularly regarding women and questions of personal status, new techologies and discoveries, and attitudes to non-Jews are all considered in depth.

Turn Aside from Evil and Do Good was written by Zevi Hirsch Eichenstein (1763-1831), a hasidic master and renowned adept in Lurianic kabbalah. He wrote it with the intention of providing a guide to would-be hasidic kabbalists on how to live a holy life. Eichenstein was unusual in the hasidic world in that as well as being a kabbalist he was a competent talmudist and was also acquainted both with the science of his day and with medieval Jewish philosophy. His views differ from those of other hasidic masters, principally in the importance he attributes to studying the kabbalah, which he considers an important antidote to unbelief, and in his more positive attitude to the enjoyment of sexual activity and to business activity; he is concerned to show how both can be integrated in a holy life. This lively translation by Louis Jacobs of the second edition (1850), which includes the notes of R. Zevi Elimelekh of Dynow, gives the reader an insight into a highly unconventional hasidic master and the basic ideas of Lurianic kabbalah as he perceived them. Through hundreds of scholarly annotations, printed at the foot of each page for ease of reference, Louis Jacobs helps the reader to understand the kabbalistic ideas and imagery and other opaque terms, and clarifies the sources to which the author alludes. Turn Aside from Evil and Do Good conveys the full flavour of an original hasidic approach to kabbalism. Immensely readable, it will be of interest to anyone interested in hasidism and Jewish mysticism or the religious way and its social history. Louis Jacobs has added a very accessible introduction to explain the Lurianic system of kabbalah; he also provides biographical details of Eichenstein and his school, and a full bibliography.

From its very beginnings in the eighteenth century, the Hasidic movement was suffused with a joyous enthusiasm and optimism derived from the notion of God being in all things. This led to an insistence on joy as an essential element in divine worship, and in consequence a distinctive attitude to prayer. This classic work, presented here with a new introduction, is a study of the attitudes of the hasidic rebbes to prayer. Louis Jacobs bases himself principally on the works compiled by rebbes themselves and records preserved by their disciples. Copious quotations from these writings form a sound basis for his masterly analysis-unsurpassed since it was first published in 1972-and enable the reader to gain a familiarity with Hasidic thought on the subject of divine worship at first hand.