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A book of tremendous influence when it first appeared, A Mind of
One's Own reminded readers that the tradition of Western
philosophy-- in particular, the ideals of reason and objectivity--
has come down to us from white males, nearly all of whom are
demonstrably sexist, even misogynist. In this second edition, the
original authors continue to ask, What are the implications of this
fact for contemporary feminists working within this tradition? The
second edition pursues this question about the value of reason and
objectivity in new directions using the fresh perspectives and
diverse viewpoints of the new generation of feminist philosophers.
A Mind of One's Own is essential reading and an essential reference
for philosophers and for all scholars and students concerned about
the nature of knowledge and our pursuit of it.
A book of tremendous influence when it first appeared, "A Mind of
One's Own "reminded readers that the tradition of Western
philosophy-- in particular, the ideals of reason and objectivity--
has come down to us from white males, nearly all of whom are
demonstrably sexist, even misogynist. In this second edition, the
original authors continue to ask, What are the implications of this
fact for contemporary feminists working within this tradition? The
second edition pursues this question about the value of reason and
objectivity in new directions using the fresh perspectives and
diverse viewpoints of the new generation of feminist philosophers.
"A Mind of One's Own "is essential reading and an essential
reference for philosophers and for all scholars and students
concerned about the nature of knowledge and our pursuit of it.
This volume showcases the work of philosopher Louise Antony, and
her influential contributions to feminist and analytic philosophy,
epistemology, and the philosophy of mind. Her broadly
interdisciplinary work brings a naturalistic perspective to
philosophical issues of both theoretical and practical importance
and center on a key theme-whether, and how, facts about human
embodiment ought to constrain philosophical theories. Antony argues
that feminist criticisms of analytic epistemology have brought to
light some serious limitations of mainstream approaches to the
theory of knowledge, and that a naturalistic approach to
epistemology is called for. In Part One of this volume, she
considers the relationship between feminism and analytic philosophy
of mind and language, with special attention to "speech act"
theories of pornography. In Part Two, she defends naturalized
epistemology both as a correct approach to the study of human
knowledge, and as a useful tool for progressive activists in the
struggle for social justice. And in Part Three, she confronts
nature-nurture debates, particularly as these erupt in debates
about gender and racial equality. Throughout the volume, she makes
the case for a philosophical method informed by empirical science.
Collecting these articles alongside a new introduction reveal the
underlying unity and impressive power of Antony's work over several
decades. Groundbreaking at the time of their publication, and more
relevant today, this collection will be of interest to a wide range
of philosophical readers.
Morality and religion: intimately wed, violently opposed, or
something else? Discussion of this issue appears in pop culture,
the academy, and the media often generating radically opposed
views. At one end of the spectrum are those who think that unless
God exists, ethics is unfounded and the moral life is unmotivated.
At the other end are those who think that religious belief is
unnecessary for and even a threat to ethical knowledge and the
moral life. This volume provides an accessible, charitable
discussion that represents a range of views along this spectrum.
The book begins with a lively debate between Paul Kurtz and William
Lane Craig on the question, Is goodness without God good enough?
Kurtz defends the affirmative position and Craig the negative.
Following the debate are new essays by prominent scholars. These
essays comment on the debate and advance the broader discussion of
religion and morality. The book closes with final responses from
Kurtz and Craig.
Morality and religion: intimately wed, violently opposed, or
something else? Discussion of this issue appears in pop culture,
the academy, and the media_often generating radically opposed
views. At one end of the spectrum are those who think that unless
God exists, ethics is unfounded and the moral life is unmotivated.
At the other end are those who think that religious belief is
unnecessary for_and even a threat to_ethical knowledge and the
moral life. This volume provides an accessible, charitable
discussion that represents a range of views along this spectrum.
The book begins with a lively debate between Paul Kurtz and William
Lane Craig on the question, Is goodness without God good enough?
Kurtz defends the affirmative position and Craig the negative.
Following the debate are new essays by prominent scholars. These
essays comment on the debate and advance the broader discussion of
religion and morality. The book closes with final responses from
Kurtz and Craig.
Atheists are frequently demonized as arrogant intellectuals,
antagonistic to religion, devoid of moral sentiments, advocates of
an "anything goes" lifestyle. Now, in this revealing volume,
nineteen leading philosophers open a window on the inner life of
atheism, shattering these common stereotypes as they reveal how
they came to turn away from religious belief. These highly engaging
personal essays capture the marvelous diversity to be found among
atheists, providing a portrait that will surprise most readers.
Many of the authors, for example, express great affection for
particular religious traditions, even as they explain why they
cannot, in good conscience, embrace them. None of the contributors
dismiss religious belief as stupid or primitive, and several even
express regret that they cannot, or can no longer, believe. Perhaps
more important, in these reflective pieces, they offer fresh
insight into some of the oldest and most difficult problems facing
the human mind and spirit. For instance, if God is dead, is
everything permitted? Philosophers Without Gods demonstrates
convincingly, with arguments that date back to Plato, that morality
is independent of the existence of God. Indeed, every writer in
this volume adamantly affirms the objectivity of right and wrong.
Moreover, they contend that secular life can provide rewards as
great and as rich as religious life. A naturalistic understanding
of the human condition presents a set of challenges-to pursue our
goals without illusions, to act morally without hope of
reward-challenges that can impart a lasting value to finite and
fragile human lives. Collectively, these essays highlight the
richness of atheistic belief-not only as a valid alternative to
religion, but as a profoundly fulfilling and moral way of life.
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