In a systematic treatment of Hegel's concept of philosophy and all of the different aspects related to it, this collection explores how Hegel and his understanding of his discipline can be put into dialogue with current metaphilosophical inquiries and shed light on the philosophical examination of the nature of philosophy itself. Taking into account specific aspects of Hegel's elaboration on philosophy such the scientificity of philosophy as a self-grounding rational process and his explanation of the relationship between philosophy and the history of philosophy, an international line-up of contributors consider: - Hegel's concept of philosophy in general from skepticism, idealism, history and difference, to time, politics and religion - The relation of Hegel's concept of philosophy to other philosophical traditions and philosophers including Kant, Fichte, Schelling, and Jacobi - Hegel's concept of philosophy with reference to philosophy's relation to other forms of rationality and disciplines - The relation of Hegel's concept of philosophy to specific issues in present metaphilosophical debates. Reflecting the renewed and widespread interest in Hegel seen in Analytic philosophy and Continental thought, this volume advances study of Hegel's conceptual tools and provides new readings of traditional philosophical problems.

Addressing the relationship among social critique, violence, and domination, Violence and Reflexivity: The Place of Critique in the Reality of Domination examines a critique of violent and unjust social arrangements that transcends the Enlightenment/postmodern opposition. This critique surpasses the "reflexive violence" of classical enlightenment universalism without committing the "violence of reflexivity" by negating any possibility of collective radical social engagement. The unifying thread of the collection, edited by Marjan Ivkovic, Adriana Zaharijevic, and Gazela Pudar-Drasko, is a sensitivity to the field of tension created by these extremes, especially for the issue of how to articulate a non-violent critique that is nevertheless "militant," in the sense that it creates a rupture in an institutionalized order of violence. In Part One, the contributors examine the theoretical resources that help us move beyond the reflexive violence of the classical Enlightenment social critique in our quest for justice and non-domination. Part Two brings together nuanced attempts to reconsider the dominant modern understandings of violence, subjectivity, and society without succumbing to the violence of reflexivity that characterizes radically anti-Enlightenment standpoints.

In a systematic treatment of Hegel’s concept of philosophy and all of the different aspects related to it, this collection explores how Hegel and his understanding of his discipline can be put into dialogue with current metaphilosophical inquiries and shed light on the philosophical examination of the nature of philosophy itself. Taking into account specific aspects of Hegel’s elaboration on philosophy such the scientificity of philosophy as a self-grounding rational process and his explanation of the relationship between philosophy and the history of philosophy, an international line-up of contributors consider: - Hegel’s concept of philosophy in general from skepticism, idealism, history and difference, to time, politics and religion - The relation of Hegel’s concept of philosophy to other philosophical traditions and philosophers including Kant, Fichte, Schelling, and Jacobi - Hegel’s concept of philosophy with reference to philosophy’s relation to other forms of rationality and disciplines - The relation of Hegel’s concept of philosophy to specific issues in present metaphilosophical debates. Reflecting the renewed and widespread interest in Hegel seen in Analytic philosophy and Continental thought, this volume advances study of Hegel’s conceptual tools and provides new readings of traditional philosophical problems.

Since the rise of modern thought and natural science, teleological discourses have been banished as explanatory tools in natural investigations. The various contributions to this volume embrace the task of rethinking natural purposiveness in accordance with natural science. They set out from the issue of whether, and in which form, it is possible to talk of purposes in nature, without resorting to an account requesting some intentional agent. The legitimacy of such a notion as that of internal teleology has been addressed, together with the issue of what the term "internal" properly denotes. It is meant to be an alternative both to the position of those who assume that teleology in biology requires a dimension transcending nature itself and find in teleological language an argument for the Intelligent Designer, and to the stance of those who aim to eliminate teleology from scientific inquiry altogether.