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Volume 2: Objects, People and Texts explores the movement of
individuals and peoples and the circulation of material objects and
books and texts. Through a series of short chapters, mobility is
employed as an elastic, inclusive and multifaceted concept across
various disciplines to shed light on a geographically and
chronologically broad range of issues and case studies. In doing
so, the concept of mobility is positioned as a powerful catalyst
for historical change and as a fruitful approach to research in the
humanities and social sciences. Like its sister volume, this volume
is edited and written by members of the Centre for Advanced Studies
in Mobility and the Humanities (MoHu) at the Department of
Historical and Geographical Sciences and The Ancient World
(DiSSGeA) of the University of Padua, Italy. The structure of the
book mirrors the Theories and Methods, and Ideas thematic research
clusters of the Centre. Afterwords from leading scholars from other
institutions synthesise and reflect upon the findings of each
section. This volume, together with Volume 1: Theories, Methods and
Ideas, makes a compelling case for the use of mobility studies as a
research framework in the humanities and social sciences. As such,
it will be of interest to students and researchers in various
disciplines.
Volume 1: Theories, Methods and Ideas explores the mobility of
ideas through time and space and how interdisciplinary theories and
methodological approaches used in mobilities studies can be
profitably utilised within the humanities and social sciences.
Through a series of short chapters, mobility is employed as an
elastic, inclusive and multifaceted concept across various
disciplines to shed light on a geographically and chronologically
broad range of issues and case studies. In doing so, the concept of
mobility is positioned as a powerful catalyst for historical change
and as a fruitful approach to research in the humanities and social
sciences. Like its sister volume, this volume is edited and written
by members of the Centre for Advanced Studies in Mobility and the
Humanities (MoHu) at the Department of Historical and Geographical
Sciences and The Ancient World (DiSSGeA) of the University of
Padua, Italy. The structure of the book mirrors the Theories and
Methods, and Ideas thematic research clusters of the Centre.
Afterwords from leading scholars from other institutions synthesise
and reflect upon the findings of each section. This volume,
together with Volume 2: Objects, People and Texts, makes a
compelling case for the use of mobility studies as a research
framework in the humanities and social sciences. As such, it will
be of interest to students and researchers in various disciplines.
This volume provides the first survey of the unexplored connections
between Machiavelli's work and the Islamic world, running from the
Arabic roots of The Prince to its first translations into Ottoman
Turkish and Arabic. It investigates comparative descriptions of
non-European peoples, Renaissance representations of Muhammad and
the Ottoman military discipline, a Jesuit treatise in Persian for a
Mughal emperor, peculiar readers from Brazil to India, and the
parallel lives of Machiavelli and the bureaucrat Celalzade Mustafa.
Ten distinguished scholars analyse the backgrounds, circulation and
reception of Machiavelli's writings, focusing on many aspects of
the mutual exchange of political theories and grammars between East
and West. A significant contribution to attempts by current
scholarship to challenge any rigid separation within Eurasia, this
volume restores a sense of the global spreading of books, ideas and
men in the past.
Casuistry, the practice of resolving moral problems by applying a
logical framework, has had a much larger historical presence before
and since it was given a name in the Renaissance. The contributors
to this volume examine a series of case studies to explain how
different cultures and religions, past and present, have wrestled
with morality's exceptions and margins and the norms with which
they break. For example, to what extent have the Islamic and Judaic
traditions allowed smoking tobacco or gambling? How did the Spanish
colonization of America generate formal justifications for what it
claimed? Where were the lines of transgression around food,
money-lending, and sex in Ancient Greece and Rome? How have
different systems dealt with suicide? Casuistry lives at the heart
of such questions, in the tension between norms and exceptions,
between what seems forbidden but is not. A Historical Approach to
Casuistry does not only examine this tension, but re-frames
casuistry as a global phenomenon that has informed ethical and
religious traditions for millennia, and that continues to influence
our lives today.
This volume provides the first survey of the unexplored connections
between Machiavelli's work and the Islamic world, running from the
Arabic roots of The Prince to its first translations into Ottoman
Turkish and Arabic. It investigates comparative descriptions of
non-European peoples, Renaissance representations of Muhammad and
the Ottoman military discipline, a Jesuit treatise in Persian for a
Mughal emperor, peculiar readers from Brazil to India, and the
parallel lives of Machiavelli and the bureaucrat Celalzade Mustafa.
Ten distinguished scholars analyse the backgrounds, circulation and
reception of Machiavelli's writings, focusing on many aspects of
the mutual exchange of political theories and grammars between East
and West. A significant contribution to attempts by current
scholarship to challenge any rigid separation within Eurasia, this
volume restores a sense of the global spreading of books, ideas and
men in the past.
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