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Now that’s what I call a history of the 1980s tells the story of
eighties Britain through its popular culture. Charting era-defining
moments from Lady Diana’s legs and the miners’ strike to
Glastonbury’s Pyramid Stage and Adam and the Ants, Lucy Robinson
weaves together an alternative history to the one we think we know.
This is not a history of big geopolitical disasters, or a nostalgic
romp through discos, shoulder pads and yuppie culture. Instead, the
book explores a mashing together of different genres and fan bases
in order to make sense of our recent past and give new insights
into the decade that defined both globalisation and excess. Packed
with archival and cultural research but written with verve and
spark, the book offers as much to general readers as to scholars of
this period, presenting a distinctive and definitive contemporary
history of 1980s Britain, from pop to politics, to cold war
cultures, censorship and sexuality. -- .
Now that’s what I call a history of the 1980s tells the story of
eighties Britain through its popular culture. Charting era-defining
moments from Lady Diana’s legs and the miners’ strike to
Glastonbury’s Pyramid Stage and Adam and the Ants, Lucy Robinson
weaves together an alternative history to the one we think we know.
This is not a history of big geopolitical disasters, or a nostalgic
romp through discos, shoulder pads and yuppie culture. Instead, the
book explores a mashing together of different genres and fan bases
in order to make sense of our recent past and give new insights
into the decade that defined both globalisation and excess. Packed
with archival and cultural research but written with verve and
spark, the book offers as much to general readers as to scholars of
this period, presenting a distinctive and definitive contemporary
history of 1980s Britain, from pop to politics, to cold war
cultures, censorship and sexuality. -- .
This book assesses the legacy of Dick Hebdige and his work on
subcultures in his seminal work, Subculture: The Meaning of Style
(1979). The volume interrogates the concept of subculture put
forward by Hebdige, and asks if this concept is still capable of
helping us understand the subcultures of the twenty-first century.
The contributors to this volume assess the main theoretical trends
behind Hebdige's work, critically engaging with their value and how
they orient a researcher or student of subculture, and also look at
some absences in Hebdige's original account of subculture, such as
gender and ethnicity. The book concludes with an interview with
Hebdige himself, where he deals with questions about his concept of
subculture and the gestation of his original work in a way that
shows his seriousness and humour in equal measure. This volume is a
vital contribution to the debate on subculture from some of the
best researchers and academics working in the field in the
twenty-first century.
This book, newly available in paperback, demonstrates how the
personal became political in post-war Britain, and argues that
attention to gay activism can help us to fundamentally rethink the
nature of post-war politics. While the Left were fighting among
themselves and the reformists were struggling with the limits of
law reform, gay men started organising for themselves, first
individually within existing organisations and later rejecting
formal political structures altogether. Gay activists intersected
with Trotskyism, Stalinism, the New Left, feminism and youth
movements. As the slogan of the Gay Liberation Front proclaimed,
'Come out, come together and change the world'. Culture,
performance and identity took over from economics and class
struggle, as gay men worked to change the world through the
politics of sexuality. Throughout the post-war years, the new cult
of the teenager in the 1950s, CND and the counter-culture of the
1960s, gay liberation, feminism, the Punk movement and the miners'
strike of 1984 all helped to build a politics of identity. When
AIDS and Thatcherism impacted on gay men's lives in the 1980s, gay
politics came into its own. There is an assumption among many of
today's politicians that young people are apathetic and disengaged.
This book argues that these politicians are looking in the wrong
place. People now feel that they can impact the world through the
way in which they live, shop, have sex and organise their private
lives. Robinson shows that gay men and their politics have been
central to this change in the post-war world. This book will be
valuable for students and academics of Politics, Modern British
History, Media and Cultural Studies and Gender Studies as well as
those interested in gay or left-wing history and politics.
This book brings together historians, sociologists and social
scientists to examine aspects of youth culture. The book's themes
are riots, music and gangs, connecting spectacular expression of
youthful disaffection with everyday practices. By so doing, Youth
Culture and Social Change maps out new ways of historicizing
responses to economic and social change: public unrest and popular
culture.
This scarce antiquarian book is a selection from Kessinger
Publishing's Legacy Reprint Series. Due to its age, it may contain
imperfections such as marks, notations, marginalia and flawed
pages. Because we believe this work is culturally important, we
have made it available as part of our commitment to protecting,
preserving, and promoting the world's literature. Kessinger
Publishing is the place to find hundreds of thousands of rare and
hard-to-find books with something of interest for everyone!
General Books publication date: 2009 Original publication date:
1906 Original Publisher: J. Lane co. Subjects: Literary Criticism /
Poetry Poetry / General Poetry / English, Irish, Scottish, Welsh
Notes: This is a black and white OCR reprint of the original. It
has no illustrations and there may be typos or missing text. When
you buy the General Books edition of this book you get free trial
access to Million-Books.com where you can select from more than a
million books for free. Excerpt: CHANT ROYAL OF THE GOD OF LOVE O
Most fair God O Love both new and old, That wast before the flowers
of morning blew, Before the glad sun in his mail of gold Leapt into
light across the first day's dew, That art the first and last of
our delight, That in the blue day and the purple night Holdest the
heart of servant and of king, Lord of liesse, sovran of sorrowing,
That in thy hand hast heaven's golden key And hell beneath the
shadow of thy wing, Thou art my Lord to whom I bend the knee What
thing rejects thine empery ? Who so bold But at thine altars in the
dusk they sue ? Even the strait pale Goddess, silver-stoled, That
kissed Endymion when the spring was new, To thee did homage in her
own despite, When, in the shadow of her wings of white, She slid
down trembling from her mooned ring To where the Latmian youth lay
slumbering, And in that kiss put off cold chastity. Who but
acclaim, with voice and pipe and string, Thou art my Lord to whom I
bend the knee ? Master of men and gods, in every fold Of thy wide
vans, the sorceries that renew The labouring earth tranced with the
winter's cold Lie hid, the quintessential charms that woo The souls
of flowers, slain with the sullen might Of the dead year, and draw
them to the light. Balsam and blessing to thy garments cling:
Skyward and seaward, whilst thy white palms fling Their spells of
healing over land and sea, One shout of homage makes the welkin
ring, Th...
This book demonstrates how the personal became political in
post-war Britain, and argues that attention to gay activism can
help us to fundamentally rethink the nature of post-war politics.
While the Left were fighting among themselves and the reformists
were struggling with the limits of law reform, gay men started
organising for themselves, first individually within existing
organisations and later rejecting formal political structures
altogether. Culture, performance and identity took over from
economics and class struggle, as gay men worked to change the world
through the politics of sexuality. Throughout the post-war years,
the new cult of the teenager in the 1950s, CND and the
counter-culture of the 1960s, gay liberation, feminism, the Punk
movement and the miners' strike of 1984 all helped to build a
politics of identity. There is an assumption among many of today's
politicians that young people are apathetic and disengaged. This
book argues that these politicians are looking in the wrong place.
People now feel that they can impact the world through the way in
which they live, shop, have sex and organise their private lives.
Robinson shows that gay men and their politics have been central to
this change in the post-war world.
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