Moral thinking today finds itself stranded between the particular and the universal. Alasdair MacIntyre's work on narrative, discussed here along with that of Stanley Hauerwas and H. T. Engelhardt, aims to undo the perceived damage done by the Enlightenment by returning to narrative and abandoning the illusion of a disembodied reason that claims to be able to give a coherent explanation for everything. It is precisely this - a theory that holds good for all cases - that John Rawls proposed, drawing on the heritage of Emmanuel Kant. Who is right? Must universality be abandoned? Must we only think about morality in terms that are relative, bound by space and time? Alexander Lucie-Smith attempts to answer these questions by examining the nature of narrative itself as well as the particular narratives of Rawls and St Augustine. Bound and rooted as they are in history and personal experience, narratives nevertheless strain at the limits imposed on them. It is Lucie-Smith's contention that each narrative that points to a lived morality exists against the background of an infinite horizon, and thus it is that the particular and the rooted can also make us aware of the universal and unchanging.

Perfect for ages 4, 5, 6, and 7. Missing someone far away is hard.It's hard if you're a grown-up. It's even harder if you're a child. No one knows more than Beanie how hard it is to live far away from loved ones. But then she figures out a way she and Nonni can send messages back and forth.... through the moon! You will love Nonni's Moon because you are a parent who knows how important it is to keep family and friends close to our hearts, even at great distances and circumstances. It can help explain bereavement or absence of a loved one to children learning how to make sense of an adult world. Nonni's Moon will instantly become a bedtime favorite for all. As a parent, you will love this sweet bedtime story because it can help kids feel empowered to stay connected to loved ones far away.

In this classic survey, now updated and with full-colour images throughout, Edward Lucie-Smith introduces the art of Latin America from 1900 to the present day. He discusses in detail major figures such as Diego Rivera and Frida Kahlo, as well as dozens of less well-known artists. Those who spent their lives in exile, and artists from Europe and the US who lived in South America, such as Leonora Carrington, are all included in this broad, comprehensive view. The artists featured here have sought for indigenous roots and a local tradition; explored abstraction, expressionism and new media (video, installation, performance); entered dialogue with European and North American movements, while insisting on reaching a wide popular audience for their work; and created an energetic, innovative and very varied art scene across the continent today. A new chapter extends the discussion into the twenty-first century, summarizing key trends and most notable figures of the last two decades. A constant theme is the embrace of the experimental and the new by artists across Latin America.

This standard introduction to visual art since 1945 has been revised, updated and redesigned for the first time since 2001. Movements, trends and individual artists from abstract expressionism to the present day are summarized, with detailed coverage of major developments such as pop art, conceptual and performance work, minimal art, neo-expressionist and figurative painting, the YBAs and the globalized art scene of the twenty-first century. A new chapter on art since 2000 includes discussion of work by Banksy and Ai Weiwei, as well as recent trends in art from Russia and Eastern Europe. Writing with exceptional clarity and a strong sense of narrative, Edward Lucie-Smith demystifies the work of dozens of artists, revealing how the art world has interacted with social, political and environmental concerns. Nearly 300 images of key artworks range from the paintings of Jackson Pollock via graffiti from 1980s New York and land art of the 1970s to contemporary painting from China and video from Japan. The book is as global in its reach as art has become in the 21st century.

As London evolves into a Babylonian-style city of lofty towers, the artist Anna Keen has been inspired to paint this London Metamorphosis. While each new edifice heads to the heavens, the exposed entrails of these vast construction sites strangely resemble ruins. Her large canvases are enriched with details stemming from patient observation and on-the-spot sketches, and from voyages around the city made by helicopter, boat, road and on foot. Like the eighteenth-century artist J.M Gandy, who simultaneously painted London in ruins and in construction, Anna Keen takes us just beneath the surface of the metropolis, to where the emotional landscape lurks and to where the soul of London is heading. London-based art historian Edward Lucie-Smith has followed Anna Keen's painting since 1995 in Rome.

In this illuminating history, text and illustrations combine to offer a view of furniture not as a succession of collectors' pieces, but as a statement about the society that created it. Edward Lucie-Smith offers insights into almost every period, from the prehistoric to the postmodern--from Neolithic tables to 1960s conversation pits, and from the ceremonial chairs of Egypt in the thirteenth century BC to the designs of John Makepeace.

Moral thinking today finds itself stranded between the particular and the universal. Alasdair MacIntyre's work on narrative, discussed here along with that of Stanley Hauerwas and H. T. Engelhardt, aims to undo the perceived damage done by the Enlightenment by returning to narrative and abandoning the illusion of a disembodied reason that claims to be able to give a coherent explanation for everything. It is precisely this - a theory that holds good for all cases - that John Rawls proposed, drawing on the heritage of Emmanuel Kant. Who is right? Must universality be abandoned? Must we only think about morality in terms that are relative, bound by space and time? Alexander Lucie-Smith attempts to answer these questions by examining the nature of narrative itself as well as the particular narratives of Rawls and St Augustine. Bound and rooted as they are in history and personal experience, narratives nevertheless strain at the limits imposed on them. It is Lucie-Smith's contention that each narrative that points to a lived morality exists against the background of an infinite horizon, and thus it is that the particular and the rooted can also make us aware of the universal and unchanging.

In 1998, TASCHEN introduced the world to the masterful art of Touko Laaksonen with The Art of Pleasure. Prior to that, Laaksonen, better known as Tom of Finland, enjoyed an intense cult following in the international gay community but was largely unknown to a broader audience. In 2009, TASCHEN followed up with the ultimate Tom overview: Tom of Finland XXL, a beautiful big collector's edition with over 1,000 images, covering six decades of the artist's career. The work was gathered from collections across the United States and Europe with the help of the Tom of Finland Foundation, featuring many drawings, paintings, and sketches never previously reproduced. Other images had only been seen out of context and were finally presented in the sequential order Tom intended for full artistic appreciation and erotic impact. The elegant oversized volume showed the full range of Tom's talent, from sensitive portraits to frank sexual pleasure to tender expressions of love and haunting tributes to young men struck down by AIDS, and was completed by eight commissioned essays on Tom's social and personal impact by Camille Paglia, John Waters, Armistead Maupin, Todd Oldham, and others, plus a scholarly analysis of individual drawings by art historian Edward Lucie-Smith. The only thing missing from Tom of Finland XXL was a widely affordable price tag-until now. The new Tom of Finland XXL is still big enough to work your biceps, and includes all of the original content, but costs a fraction of the original price. You're welcome.