In his monumental study of Philo of Alexandria (1947), Harry A. Wolfson argued that the philosophical method developed by Philo, in which Greek philosophy and Scripture are combined, served as the model for Christian, Jewish and Islamic thinkers until the time of Spinoza. This book, through an examination of the thought of Philo, Maimonides and Aquinas, confirms Wolfson's thesis. There are two fundamental claims made in the book: 1) that Philo of Alexandria did, indeed, establish the method for philosophy that would survive for at least 1500 years. 2) that this same method was utilized by Moses Maimonides and Thomas Aquinas. When the reader understands these two points he or she will understand that Philo's philosophy shaped the history of Western philosophy until the seventeenth century.

Few works have shaped a national literature as thoroughly as the Poem of the Cid has shaped the Spanish literary tradition. Tracing the life of the eleventh-century military commander Rodrigo Diaz de Vivar, called El Cid (from the Arabic Sayyidi, "My Lord"), this medieval epic describes a series of events surrounding his exile. The text of the poem survives in only one early-thirteenth-century manuscript copied by a single scribe, yet centuries later the figure of the Cid still was celebrated in the Spanish popular ballad tradition. Today almost every theme that characterizes Spanish literature-honor, justice, loyalty, treachery, and jealousy--derives from the "Poem of the Cid."

Restored by poet and medievalist George Economou, this elegant and spirited translation by Paul Blackburn is judged by many the finest English translation of a great medieval poem.