Much has been written about anti-apartheid resistance by the marginalized people of South Africa, as well as its violent repression by security forces in urban areas (e.g. Sharpeville massacre; Soweto riots). Very little attention has been paid to resistance by rural people. The Mpondo Revolts, which began in the 1950s and reached a climax in 1960, rank among the most significant rural resistances in South Africa. Here Mpondo villagers emphatically rejected the introduction of Bantu Authorities and unpopular rural land use planning that meant loss of land. The volume presents a fresh understanding of the uprising; as well as its meaning and significance then and now, particularly relating to land, rural governance, party politics and the agency of the marginalized.

Democracy Compromised is about traditional authorities (chiefs of various ranks) in a democracy. The book addresses mainly two integrally related questions. First, how despite their role in the apartheid state, traditional authorities have not only survived, but have won unprecedented powers in rural governance in South Africa's democracy, and, secondly, how they derive their authority. It argues that chieftaincy has always been contested and that it has throughout its history since the advent of colonialism been dependent on the support of the state. The role of traditional authorities in the land allocation process is central to our understanding, not only of their survival, but on how they derived their authority. The book will be of particular interest to academics, researchers, students, activists and policy makers.

Much has been written about anti-apartheid resistance and its violent repression by security forces in urban areas, such as the Sharpeville massacre and the Soweto riots. But very little attention has been paid to resistance by rural people. The Mpondo Revolts, which began in the 1950s and reached a climax in 1960, rank among the most significant rural resistances in South Africa. The revolts were fought by Mpondo villagers who emphatically rejected the introduction of Bantu Authorities and rural land use planning that would mean the loss of their land. This volume presents a fresh understanding of the uprising, as well as its meaning and significance today, particularly relating to land, rural governance, party politics and the agency of the marginalized.