Over the past half-century, Eric Voegelin has produced a demanding body of writing on the philosophy of history and the history of political theory since antiquity. This is the first full-scale treatment of his inquiry into the reality of man's political existence. It includes close readings of the texts, with Voegelin's own comments on them interspersed, offering a thorough explication of the philosopher's quest.Incorporating an "Autobiographical Memoir" prepared in collaboration with Voegelin especially for the volume, Ellis Sandoz interweaves the events of this great thinker's life with the philosophical inquiry to which that life has been devoted. Among the uniquely engaging biographical subjects covered are Voegelin's reminiscences of his involvement with such seminal minds as Max Weber, and with Karl Kraus, Hans Kelsen, and other lights of Vienna's intellectual community of the 1920s and 1930s; a full discussion of his early responses to national socialism and his escape from the Anschluss in 1938; and a summary of his early years in America, with particular attention to the years at Louisiana State University with Cleanth Brooks, Robert Penn Warren, and Robert Heilman.Carefully analyzing Voegelin's contribution to our understanding of ourselves, Sandoz convincingly argues that Voegelin's achievement is revolutionary. He emphasizes the common sense running through Voegelin's thought, and reveals how Voegelin reached a new analysis of reality and provides us with a new science of human affairs. Sandoz does not reveal the "truth to end the quest for truth," but shows how such "stop history" answers are defective. Exploring the meaning of that "first truth" as it has been intellectually and spiritually unraveled by one of our century's leading thinkers, Voegelinian Revolution shows anyone interested in politics and human affairs how to follow Voegelin's path. This book will be of interest to historians, political theorists, students of philosophy and religion, and educated readers concerned about the plight of American/Western civilization and looking for a new view on our current "crisis."

This unprecedented in-depth account of how our major institutions respond to the crime of rape is the first empirical study of rape victims in the United States as they come into contact with those who staff our police stations, hospitals, and courthouses. As this engrossing study makes clear, rape does not end with the assailant's departure; the profound suffering of the victim can be diminished or heightened by the response of these institutions. The authors provide direct, on-the-scene reports of how rape victims confront and endure the often devastating effects of institutional processing. Their work is based on first-hand observations, personal interviews, and case histories that document the rape victim's plight, and includes tables that present all research findings in easy-to-grasp numerical terms. The authors note changes now taking place, and argue that further institutional changes must be made to delegitimize rape in our society. The new introductory essay locates The Victim of Rape within the context of four lines of research: studies looking at the criminal justice system processing of such cases, the connection of rape to everyday life, social-structural and ideological support for rape, and strategies for prevention.

Over the past half-century, Eric Voegelin has produced a demanding body of writing on the philosophy of history and the history of political theory since antiquity. This is the first full-scale treatment of his inquiry into the reality of man's political existence. It includes close readings of the texts, with Voegelin's own comments on them interspersed, offering a thorough explication of the philosopher's quest.

Incorporating an "Autobiographical Memoir" prepared in collaboration with Voegelin especially for the volume, Ellis Sandoz interweaves the events of this great thinker's life with the philosophical inquiry to which that life has been devoted. Among the uniquely engaging biographical subjects covered are Voegelin's reminiscences of his involvement with such seminal minds as Max Weber, and with Karl Kraus, Hans Kelsen, and other lights of Vienna's intellectual community of the 1920s and 1930s; a full discussion of his early responses to national socialism and his escape from the Anschluss in 1938; and a summary of his early years in America, with particular attention to the years at Louisiana State University with Cleanth Brooks, Robert Penn Warren, and Robert Heilman.

Carefully analyzing Voegelin's contribution to our understanding of ourselves, Sandoz convincingly argues that Voegelin's achievement is revolutionary. He emphasizes the common sense running through Voegelin's thought, and reveals how Voegelin reached a new analysis of reality and provides us with a new science of human affairs. Sandoz does not reveal the "truth to end the quest for truth", but shows how such "stop history" answers are defective. Exploring the meaning of that "first truth" as it has beenintellectually and spiritually unraveled by one of our century's leading thinkers, The Voegelinian Revolution shows anyone interested in politics and human affairs how to follow Voegelin's path. This book will be of interest to historians, political theorists, students of philosophy and religion, and educated readers concerned about the plight of American/Western civilization and looking for a new view on our current "crisis".

This unprecedented in-depth account of how our major institutions respond to the crime of rape is the first empirical study of rape victims in the United States as they come into contact with those who staff our police stations, hospitals, and courthouses. As this engrossing study makes clear, rape does not end with the assailant's departure; the profound suffering of the victim can be diminished or heightened by the response of these institutions.

The authors provide direct, on-the-scene reports of how rape victims confront and endure the often devastating effects of institutional processing. Their work is based on first-hand observations, personal interviews, and case histories that document the rape victim's plight, and includes tables that present all research findings in easy-to-grasp numerical terms. The authors note changes now taking place, and argue that further institutional changes must be made to delegitimize rape in our society.

The new introductory essay locates The Victim of Rape within the context of four lines of research: studies looking at the criminal justice system processing of such cases, the connection of rape to everyday life, social-structural and ideological support for rape, and strategies for prevention.