Boris Kuznetsov was a scientist among humanists, a philosopher among scientists, a historian for those who look to the future, an optimist in an age of sadness. He was steeped in classical European culture, from earliest times to the latest avant-garde, and he roamed through the ages, an inveterate time-traveller, chatting and arguing with Aristotle and Descartes, Heine and Dante, among many others. Kuznetsov was also, in his intelligent and thoughtful way, a Marxist scholar and a practical engineer, a patriotic Russian Jew of the first sixty years of the Soviet Union. Above all he meditated upon the revolutionary developments of the natural sciences, throughout history to be sure but particularly in his own time, the time of what he called 'non-classical science', and of his beloved and noblest hero, Albert Einstein. Kuznetsov was born in Dnepropetrovsk on October 5, 1903 (then Yekaterinoslav). By early years he had begun to teach, first in 1921 at an institute of mining engineering and then at other technological institutions. By 1933 he had received a scientific post within the Academy of Science of the U. S. S. R. , and then at the end of the Second World War he joined several colleagues at the new Institute of the History of Science and Technology. For more than 40 years he worked there until his death two years ago.

Russian-American marriages reflect many of the same issues and problems of other inter-cultural marriages, but at the same time face some unique challenges. Since the publication of the first edition of Wedded Strangers in 1998, the number of these mixed couples has soared. Improved relations between the countries have brought hundreds of Russians to the U.S., while Americans continue to travel to Russia for business, study and tourism. Dozens of dating and marriage agencies in the two countries are busy matching Russians with Americans. The Internet, chat rooms, e-mail, and list servers for Russian-American couples and for people seeking spouses have revolutionized romance. Further, the end of the Soviet Union has eased travel restrictions, heartbreak over denied visas, and harassment of these couples.

In response to these factors and to the hundreds of letters, phone calls and e-mails that poured in from couples who read the first edition and wanted to share their own stories, Dr. Visson has expanded Wedded Strangers with new material, including a chapter on marriages resulting from the phenomenal growth of agencies and Internet sites which introduce American men to Russian women. Another chapter deals with contemporary young couples who choose to live in both Russia and the U.S. A third chapter is devoted to the results of these marriages: a new generation of Russian-American children. The author shows how the couples differ in their attitudes toward raising children and explores the hopes and frustrations of these families.

As Lynn Visson explores in this fascinating book, sometimes simply knowing a language is not enough to ensure good communication. Speaking a language without understanding the culture in which it is spoken can lead to misunderstandings and miscommunication. This book explores the problems of language and culture facing both Russians speaking English and Americans speaking Russian. An introduction to the basic issues of the link between language and culture is followed by a discussion of the reasons for some common errors in Russian and English. Numerous practical examples help readers to understand the importance of cultural markers and signposts in both languages.

Drawing on secret and therefore candid coded telegraphs exchanged between Communist Party leaders around the world and their overseers at the Communist International (Comintern) headquarters in Moscow, this book uncovers key aspects of the history of the Comintern and its significant role in the Stalinist ruling system during the years 1933 to 1943. New information on aspects of the People's Front in France, civil wars in Spain and China, World War II, and the extent of the Comintern's cooperation with Soviet intelligence is brought to light through these archival records, never examined before.

Boris Kuznetsov was a scientist among humanists, a philosopher among scientists, a historian for those who look to the future, an optimist in an age of sadness. He was steeped in classical European culture, from earliest times to the latest avant-garde, and he roamed through the ages, an inveterate time-traveller, chatting and arguing with Aristotle and Descartes, Heine and Dante, among many others. Kuznetsov was also, in his intelligent and thoughtful way, a Marxist scholar and a practical engineer, a patriotic Russian Jew of the first sixty years of the Soviet Union. Above all he meditated upon the revolutionary developments of the natural sciences, throughout history to be sure but particularly in his own time, the time of what he called 'non-classical science', and of his beloved and noblest hero, Albert Einstein. Kuznetsov was born in Dnepropetrovsk on October 5, 1903 (then Yekaterinoslav). By early years he had begun to teach, first in 1921 at an institute of mining engineering and then at other technological institutions. By 1933 he had received a scientific post within the Academy of Science of the U. S. S. R. , and then at the end of the Second World War he joined several colleagues at the new Institute of the History of Science and Technology. For more than 40 years he worked there until his death two years ago.

Previously published by Ardis, this is the standard work for building practical skills in interpretation of Russian