The Manhattan skyline is one of the great wonders of the modern world. But how and why did it form? Much has been written about the city's architecture and its general history, but little work has explored the economic forces that created the skyline. This book chronicles the economic history of the Manhattan skyline. In the process, the book debunks some widely-held misconceptions about the city's history. Part I lays out the historical and environmental background that established Manhattan's real estate trajectory before the Skyscraper Revolution at the end of the 19th century. The book begins with Manhattan's natural and geological history and then moves on to how it influenced early land use and neighborhood formation, and how these early decisions eventually impacted the location of skyscrapers. Part II focuses specifically on the economic history of skyscrapers and the skyline, investigating the reasons for their heights, frequencies, locations, and shapes. The book discusses why skyscrapers emerged downtown and why they appeared three miles to the north in midtown, but not in between. Contrary to popular belief it was not due to the depths of Manhattan's bedrock, nor the presence of Grand Central Station. Rather midtown's emergence was a response to the economic and demographic forces that were taking place north of 14th Street after the Civil War. The book also presents the first rigorous investigation of the causes of the building boom during the Roaring Twenties. Contrary to conventional wisdom, the boom was largely a rational response to the economic growth of the nation and city. The last chapter investigates the value of Manhattan Island and the relationship between skyscrapers and land prices. Finally, an Epilogue offers policy recommendations for a resilient and robust future skyline.

How did violence become OK? And is there any way back? At some point between George Floyd's killing on May 25 and the invasion of the US Capitol on January 6, America's consensus against political violence crumbled. Before 2020, almost everyone agreed that it should be out of bounds. Now, many are ready to justify such violence - at least when it is their side breaking windows or battling police officers. Something significant seems to have slipped. Is there any way back? As Christians, we need to consider what guilt we bear, with the rise of a decidedly unchristian "Christian nationalism" that historically has deep roots in American Christian culture. But shouldn't we also be asking ourselves what a truly Christian stance might look like, one that reflects Jesus' blessings on the peacemakers, the merciful, and the meek? Oscar Romero, when accused of preaching revolutionary violence, responded: "We have never preached violence, except the violence of love, which left Christ nailed to a cross." If we take Jesus' example and his call to nonviolence at face value, we're left with all kinds of interesting questions: What about policing? What about the military? What about participating in government? This issue of Plough addresses some of these questions and explores what a life lived according to love rather than violence might look like. In this issue: - Anthony M. Barr revisits James Baldwin's advice about undoing racism. - Gracy Olmstead describes welcoming the baby she did not expect during a pandemic. - Patrick Tomassi debates nonviolence with Portland's anarchists and Proud Boys. - Scott Beauchamp advises on what not to ask war veterans. - Rachel Pieh Jones reveals what Muslims have taught her about prayer. - Eberhard Arnold argues that Christian nonviolence is more than pacifism. - Stanley Hauerwas presents a vision of church you've never seen in practice. - Andrea Grosso Ciponte graphically portrays the White Rose student resistance to Nazism. - Zito Madu illuminates rap's role in escaping the violence of poverty. - Springs Toledo recounts his boxing match with an undefeated professional. You'll also find: - An interview with poet Rhina P. Espaillat - New poems by Catherine Tufariello - Profiles of Anabaptist leader Felix Manz and community founder Lore Weber - Reviews of Marly Youmans's Charis in the World of Wonders, Judith D. Schwartz's The Reindeer Chronicles, Chris Lombardi's I Ain't Marching Anymore, and Martin Espada's Floaters Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus' message into practice and find common cause with others.

The Manhattan skyline is one of the great wonders of the modern world. In Building the Skyline, Jason Barr chronicles the history of the Manhattan skyscrapers and provides insights into the economic forces that have created its distinctive and iconic panorama. Bedrock is Manhattan's natural and geological history, which influenced early land use and the development of neighborhoods, including the dense tenement neighborhoods of Five Points and the Lower East Side. Barr sheds light on why skyscrapers emerged downtown and why they appeared three miles to the north in midtown-but not in between the two areas-and debunks myths that geology was the cause. Rather, the patterns of skyscraper construction reflected economic and demographic forces at the time, which in turn influenced subsequent developments. As the first rigorous investigation of innovative ways to accommodate as many people as possible on the same location, Building the Skyline is an important contribution to understanding the growth and life of cities.

A considerable amount of public debate and media print has been devoted to the "war between science and religion." In his accessible and eminently readable new book, Stephen M. Barr demonstrates that what is really at war with religion is not science itself, but a philosophy called scientific materialism. Modern Physics and Ancient Faith argues that the great discoveries of modern physics are more compatible with the central teachings of Christianity and Judaism about God, the cosmos, and the human soul than with the atheistic viewpoint of scientific materialism. Scientific materialism grew out of scientific discoveries made from the time of Copernicus up to the beginning of the twentieth century. These discoveries led many thoughtful people to the conclusion that the universe has no cause or purpose, that the human race is an accidental by-product of blind material forces, and that the ultimate reality is matter itself. Barr contends that the revolutionary discoveries of the twentieth century run counter to this line of thought. He uses five of these discoveries-the Big Bang theory, unified field theories, anthropic coincidences, Goedel's Theorem in mathematics, and quantum theory-to cast serious doubt on the materialist's view of the world and to give greater credence to Judeo-Christian claims about God and the universe. Written in clear language, Barr's rigorous and fair text explains modern physics to general readers without oversimplification. Using the insights of modern physics, he reveals that modern scientific discoveries and religious faith are deeply consonant. Anyone with an interest in science and religion will find Modern Physics and Ancient Faith invaluable.

Both an accomplished theoretical physicist and a faithful Catholic, Stephen Barr in this book addresses a wide range of questions about the relationship between science and religion, providing a beautiful picture of how they can co-exist in harmony. In his first essay, "Retelling the Story of Science," Barr challenges the widely held idea that there is an inherent conflict between science and religion. He goes on to analyse such topics as the quantum creation of universes from nothing, the multiverse, the Intelligent Design movement, and the implications of neuroscience for the reality of the soul. Including reviews of highly influential books by such figures as Edward O. Wilson, Richard Dawkins, Stephen Jay Gould, Francis S. Collins, Michael Behe, and Thomas Nagel, The Believing Scientist helpfully engages pressing questions that often vex religious believers who wish to engage with the world of science.

A pictorial history of the Lonz Winery on Middle Bass Island in Ohio, with a wealth of information about the Lonz family, the winery, and the history of the island.

A considerable amount of public debate and media print has been devoted to the "war between science and religion". In his accessible and readable book, Stephen M. Barr demonstrates that what is really at war with religion is not science itself, but a philosophy called scientific materialism. "Modern Physics and Ancient Faith" argues that the great discoveries of modern physics are more compatible with the central teachings of Christianity and Judaism about God, the cosmos and the human soul than with the atheistic viewpoint of scientific materialism. Scientific discoveries from the time of Copernicus to the beginning of the 20th century have led many thoughtful people to the conclusion that the universe has no cause or purpose, that the human race is an accidental by-product of blind material forces, and that the ultimate reality is matter itself. Barr contends that the revolutionary discoveries of the 20th century run counter to this line of thought. He uses five of these discoveries - the Big Bang theory, unified field theories, anthropic coincidences, Godel's Theorem in mathematics, and quantum theory - to cast serious doubt on the materialist's view of the world and to give greater credence to Judeo-Christian claims about God and the universe. Written in clear language, Barr's rigorous and fair text explains modern physics to general readers without oversimplification. Using the insights of modern physics, he reveals that modern scientific discoveries and religious faith are deeply consonant.

A new framework for understanding Chile's cultural and political modernization Highlighting the crucial yet largely overlooked role played by society's middle layers in the historical development of Latin America, Patrick Barr-Melej provides the first comprehensive analysis of the rise of Chile's middle-class reform movement and its profound impact on that country's cultural and political landscapes. He shows how a diverse collection of middle-class intellectuals, writers, politicians, educators, and bureaucrats forged a ""progressive"" nationalism and advanced an ambitious cultural-political project between the 1890s and 1940s. Together, reformers challenged the power of elite groups and sought to quell working-class revolutionary activism as they endeavored to democratize culture and fortify liberal democracy. Using sources that range from archival documents and newspapers to short stories, novels, and school textbooks, Barr-Melej examines the reform movement's cultural ideas and their political applications, especially as they were articulated in the areas of literature and public education. In the process, he provides a new framework for understanding Chile's cultural and political evolution, as well as the complicated place of the middle class in a society experiencing the swift changes inherent in capitalist modernization.