Every human society has a lineup of base, wicked, unethical characters-real and fictional-that are regarded as villainous. This book explores how western societies have used those they label villains to delineate insiders from outsiders; political, social, economic, and cultural behaviors deemed a threat to the order, harmony, and well-being of society itself; and normal as opposed to abnormal psychological behavior. Part One addresses how nature and those identified as ""barbarians"" were villainized as sinister ""others"" bent on destroying humanity and western civilization. Part Two considers how certain villainous types-tyrants, traitors, and tramps (aka ""femme fatales"")-challenged and reinforced western thinking with regard to legitimate governance, loyalty to one's people, and proper male/female roles and relationships. Part Three looks at how sociopathic gangsters and grifters and psychopathic murderers have served as models of evil and/or unprincipled behavior, and, in so doing, highlighted what we regard as moral and rightful conduct. In tandem with these villainous types, this study also considers two distinct though related phenomena, the dramatic shrinking of what is now considered villainous in the West, and the proliferation of all manner of odd and over-the-top villains in western pop culture and mass media.

In its present usage, the word ""hero"" seems an all-purpose moniker applied to everyone from Medal of Honor recipients to celebrities to comic book characters. This book explores the Western idea of the hero, from its initial use in ancient Greece, where it identified demigods or aristocratic, mortal warriors, through its present-day usage. Sections examine the concept of the hero as presented in the ancient, medieval, and modern worlds. Special attention is paid to particular heroic types, such as warriors, martyrs, athletes, knights, saints, scientists, rebels, secret servicemen, and even anti-heroes. It also reconstructs how definitions of heroism have been inextricably linked to shifts in western thinking about religion, social relations, political authority, and ethical conduct.