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The expression "in the heavenlies" appears five times in Ephesians
and is not found at any other point in the New Testament. The two
appearances which have provoked the most debate are the session of
earthly believers in 2:6 and the presence of the spiritual forces
of evil in 6:12.
In a world full of suffering and death, humans long for abundant life. Christians understand that in Christ God saves us from sin. But salvation must also include much more: being rescued from death, physical resurrection, and new life in the new creation. In this ESBT volume, Jeff Brannon explores how the hope of life after death is woven throughout Scripture-even in unexpected places. In the biblical narrative, the themes of life, death, and resurrection correspond with the biblical-theological categories of creation, fall, and redemption. As we follow these themes, Brannon shows, we gain a fuller understanding of the doctrine of resurrection and what it means for Christian faith and discipleship. Jesus' resurrection and the future resurrection of his followers truly changes everything. Essential Studies in Biblical Theology (ESBT), edited by Benjamin L. Gladd, explore the central or "essential" themes of the Bible's grand storyline. Taking cues from Genesis 1-3, authors trace the presence of these themes throughout the entire sweep of redemptive history. Written for students, church leaders, and laypeople, the ESBT offers an introduction to biblical theology.
The expression "in the heavenlies" appears five times in Ephesians and is not found at any other point in the New Testament. The two appearances which have provoked the most debate are the session of earthly believers in 2:6 and the presence of the spiritual forces of evil in 6:12. M. Jeff Brannon conducts a lexical, exegetical, and conceptual analysis of the expression arguing against the prevailing interpretation of the term and provides in-depth examinations of three significant concepts associated with it; namely the redeemed on earth having a heavenly status, evil powers in heaven, and the cosmology of Ephesians. Brannon uses a wide range of souces; Greek, Jewish, the Apostolic Fathers, and the Septuagint. Brannon concludes that there is no basis for a distinction between the terms 'heavens' and 'in the heavenlies' in Ephesians . He also asserts that Qumran and apocalyptic texts can shed light upon and assist in a proper understanding of the difficult passages in which the expression appears.
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