This Is A New Release Of The Original 1883 Edition.

This Is A New Release Of The Original 1909 Edition.

This Is A New Release Of The Original 1909 Edition.

This Is A New Release Of The Original 1880 Edition.

Full Title: "Trial of Henry Fauntleroy and Other Famous Trials for Forgery"Description: "The Making of the Modern Law: Trials, 1600-1926" collection provides descriptions of the major trials from over 300 years, with official trial documents, unofficially published accounts of the trials, briefs and arguments and more. Readers can delve into sensational trials as well as those precedent-setting trials associated with key constitutional and historical issues and discover, including the Amistad Slavery case, the Dred Scott case and Scopes "monkey" trial."Trials" provides unfiltered narrative into the lives of the trial participants as well as everyday people, providing an unparalleled source for the historical study of sex, gender, class, marriage and divorce.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++MonographYale Law LibraryEdinburgh; London: William Hodge & Company, Limited 1924

1880. William Stainton Moses, whose writings only bore the pseudonym of M.A. (Oxon.), is best known for his contribution to Spiritualist thought and literature. What is often overlooked is his ability as a talented and very able physical medium. As Beloff comments, he was a medium 'whose physical phenomena were said, by those fortunate enough to be allowed to sit with him, to be as powerful as those of D. D. Home himself. This volume is a collection of his essays; the former dealing with the general condition of the public movement, and with some requirements for its proper guidance and conduct: the latter sketching the parallel between the age of Christ and this age of ours, and shadowing forth the contrasts between Christianity and Christian Spiritualism-the Old Faith and the New. See other titles by this author available from Kessinger Publishing.

1909. This subject is not one to be played or trifled with and a word of caution by Oxon is given to those who may propose to follow out an experimental study of mesmeric phenomena on his own responsibility. Dealing as is does with obscure conditions of the whole being, it presents various difficulties and not a few dangers to the inexperienced or rash experimenter. Harm may easily be done to the unconscious patient, and unmerited obloquy may be cast on the study of the subject by experiments ignorantly conducted. With simple knowledge and ordinary care the course is clear, and danger need not be apprehended; but delicate states of the sensitive patient do not fitly lend themselves to experiments on the part of the merely curious and uninstructed investigator.

THIS 74 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: The Higher Aspects of Spiritualism, by M. A. (Oxon) . To purchase the entire book, please order ISBN 1417922214.

THIS 74 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: The Higher Aspects of Spiritualism, by M. A. (Oxon) . To purchase the entire book, please order ISBN 1417922214.

1909. This subject is not one to be played or trifled with and a word of caution by Oxon is given to those who may propose to follow out an experimental study of mesmeric phenomena on his own responsibility. Dealing as is does with obscure conditions of the whole being, it presents various difficulties and not a few dangers to the inexperienced or rash experimenter. Harm may easily be done to the unconscious patient, and unmerited obloquy may be cast on the study of the subject by experiments ignorantly conducted. With simple knowledge and ordinary care the course is clear, and danger need not be apprehended; but delicate states of the sensitive patient do not fitly lend themselves to experiments on the part of the merely curious and uninstructed investigator.

1883. William Stainton Moses, whose writings only bore the pseudonym of M.A. (Oxon), is best known for his contribution to Spiritualist thought and literature. What is often overlooked is his ability as a talented and very able physical medium. As Beloff comments, he was a medium whose physical phenomena were said, by those fortunate enough to be allowed to sit with him, to be as powerful as those of D. D. Home himself. Spirit Teachings, which came through his hand in what is called automatic writing, is regarded as Spiritualism's greatest classic. Here, in language of matchless prose, is contained the religious, philosophical and ethical implications of Spiritualism, as viewed by the spirit world. The communicators, by sheer brilliant logic, compelled their medium to abandon, stage by stage, his orthodox religious beliefs. They gave clear evidence of their high purpose and furnished him with irrefutable proofs of Survival. There were twenty-two spirit communicators, headed by one who signed himself Imperator. See other titles by this author available from Kessinger Publishing.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

1880. William Stainton Moses, whose writings only bore the pseudonym of M.A. (Oxon.), is best known for his contribution to Spiritualist thought and literature. What is often overlooked is his ability as a talented and very able physical medium. As Beloff comments, he was a medium 'whose physical phenomena were said, by those fortunate enough to be allowed to sit with him, to be as powerful as those of D. D. Home himself. This volume is a collection of his essays; the former dealing with the general condition of the public movement, and with some requirements for its proper guidance and conduct: the latter sketching the parallel between the age of Christ and this age of ours, and shadowing forth the contrasts between Christianity and Christian Spiritualism-the Old Faith and the New. See other titles by this author available from Kessinger Publishing.

This subject is not one to be played or trifled with and a word of caution by Oxon is given to those who may propose to follow out an experimental study of mesmeric phenomena on his own responsibility. Dealing as is does with obscure conditions of the whole being, it presents various difficulties and not a few dangers to the inexperienced or rash experimenter. Harm may easily be done to the unconscious patient, and unmerited obloquy may be cast on the study of the subject by experiments ignorantly conducted. With simple knowledge and ordinary care the course is clear, and danger need not be apprehended; but delicate states of the sensitive patient do not fitly lend themselves to experiments on the part of the merely curious and uninstructed investigator.