This collection of five books contains F nelon's outstanding teachings on prayer, suffering, the achievement of virtue, and other spiritually crucial tenets. Uniting aspects of philosophy with Christian theology and spiritualist thought, F nelon presents here a lively set of treatises where esoteric knowledge and concepts are put to singular good purpose: enhancing and informing the spiritual life of the reader. Although at times arcane, the advice given is rooted in the Christian tradition and scriptures. F nelon never attained mainstream popularity as an author during or after his life, however he was and remains a favorite of scholars and religious adherents seeking to explore the deepest channels of their faith. Although more difficult than other inspirational authors, F nelon's authenticity and depth cannot be doubted.

This collection of five books contains Fenelon's outstanding teachings on prayer, suffering, the achievement of virtue, and other spiritually crucial tenets. Uniting aspects of philosophy with Christian theology and spiritualist thought, Fenelon presents here a lively set of treatises where esoteric knowledge and concepts are put to singular good purpose: enhancing and informing the spiritual life of the reader. Although at times arcane, the advice given is rooted in the Christian tradition and scriptures. Fenelon never attained mainstream popularity as an author during or after his life, however he was and remains a favorite of scholars and religious adherents seeking to explore the deepest channels of their faith. Although more difficult than other inspirational authors, Fenelon's authenticity and depth cannot be doubted.

Jeanne-Marie Bouvier de la Motte-Guyon (commonly known as Madame Guyon) was a French mystic and one of the key advocates of Quietism. Quietism was considered heretical by the Roman Catholic Church, and she was imprisoned from 1695 to 1703 after publishing a book on the topic, A Short and Easy Method of Prayer. Guyon believed that one should pray all the time, and that in whatever one does, one should be spending time with God.

Jeanne-Marie Bouvier de la Motte-Guyon (commonly known as Madame Guyon) was a French mystic and one of the key advocates of Quietism. Quietism was considered heretical by the Roman Catholic Church, and she was imprisoned from 1695 to 1703 after publishing a book on the topic, A Short and Easy Method of Prayer. Guyon believed that one should pray all the time, and that in whatever one does, one should be spending time with God.

Jeanne-Marie Bouvier de la Motte-Guyon (commonly known as Madame Guyon) was a French mystic and one of the key advocates of Quietism. Quietism was considered heretical by the Roman Catholic Church, and she was imprisoned from 1695 to 1703 after publishing a book on the topic, A Short and Easy Method of Prayer. Guyon believed that one should pray all the time, and that in whatever one does, one should be spending time with God.

No mortal could die in a more Christian disposition, or with more courage than he did, after having received the sacrament in a manner truly edifying. I was not present when he expired, for out of tenderness he made me retire. He was above twenty hours unconscious and in the agonies of his death. It was in the morning of July 21, 1676, that he died. Next day I entered into my closet, in which was the image of my divine spouse, the Lord Jesus Christ. I renewed my marriage-contract, and added thereto a vow of chastity, with a promise to make it perpetual, if M. Bertot my director, would permit me. After that I was filled with great joy, which was new to me, as for a long time past I had been plunged in the deepest bitterness.

No mortal could die in a more Christian disposition, or with more courage than he did, after having received the sacrament in a manner truly edifying. I was not present when he expired, for out of tenderness he made me retire. He was above twenty hours unconscious and in the agonies of his death. It was in the morning of July 21, 1676, that he died. Next day I entered into my closet, in which was the image of my divine spouse, the Lord Jesus Christ. I renewed my marriage-contract, and added thereto a vow of chastity, with a promise to make it perpetual, if M. Bertot my director, would permit me. After that I was filled with great joy, which was new to me, as for a long time past I had been plunged in the deepest bitterness.

No mortal could die in a more Christian disposition, or with more courage than he did, after having received the sacrament in a manner truly edifying. I was not present when he expired, for out of tenderness he made me retire. He was above twenty hours unconscious and in the agonies of his death. It was in the morning of July 21, 1676, that he died. Next day I entered into my closet, in which was the image of my divine spouse, the Lord Jesus Christ. I renewed my marriage-contract, and added thereto a vow of chastity, with a promise to make it perpetual, if M. Bertot my director, would permit me. After that I was filled with great joy, which was new to me, as for a long time past I had been plunged in the deepest bitterness.