This work is a philosophical exposition and analysis of Theistic panpsychic rationality of African values, literature, poetry, communication, arts and science as African contributions to the Global village. Theistic panpsychic rationality is not only the African second order method for reviewing and solving human problems but also the metaphysics and hermeneutics of African literature such as Chinua Achebe's 'Things Fall Apart' as well as African conceptions of ethics, history and science. It is a synthesis of the classical and contemporary African philosophies and a bridge to African self -determination and renaissance in the postmodern world. This is one the four great works of Maduabuchi Dukor on African Philosophy which include 'African Freedom; the Freedom of Philosophy', 'Theistic Humanism of African of Philosophy' and 'Scientific Paradigm in African Philosophy'

This work is a hermeneutic anatomy of the theistic overtones and humanistic undertones of Africa philosophy of culture. It shows that theism and humanism are not contradictions in African philosophy; their synthesis generates a pragmatic African personhood, a unified human nature and world view. Hence, Theistic humanism, Theistic pansychism and Theistic animism form a transcendental unity of apperception and a prolegomena to future African metaphysics. This is one the four great works of Maduabuchi Dukor on African Philosophy which include 'African Freedom; the Freedom of Philosophy', 'African Philosophy in the Global Village' and 'Scientific Paradigm In African Philosophy'.

African people have been set on the edge of dependence, slavery and deprivation because of the history and politics of White and Black or Racism which started from the ancient Greece, through the 19th century colonialism to the 21st century imperialism and neocolonialism. The result is an African continent characterized by underdevelopment. The objective of this work is, therefore, to rediscover and re-assert the substance of the African as an ontological being without a history of oppression, dehumanization and defacement. The methodology is historical, analytical and hermeneutical. It explores the meanings of freedom and then an ideological anatomy of the dynamics of colonialism and neocolonialism. Finally the work x-rays the concepts and practice of globalization and social change with some thematic and pragmatic postulates for African renaissance such as postmodernism, globalized democratic existentialism and the logic of African freedom. "African Freedom, the Freedom of Philosophy" is one of the four Great works of Maduabuchi Dukor on African Philosophy which include, "Theistic Humanism of African Philosophy," "Scientific Paradigm In African Philosophy" and "African Philosophy in the Global Village," all for Researchers, Scientists, Students and Scholars.