Toward the end of the fifteenth century, the Habsburg family began to rely on dynastic marriage to unite an array of territories, eventually creating an empire as had not been seen in Europe since the Romans. Other European rulers followed the Habsburgs' lead in forging ties through dynastic marriages. Because of these marriages, many more aristocrats (especially women) left their homelands to reside elsewhere. Until now, historians have viewed these unions from a primarily political viewpoint and have paid scant attention to the personal dimensions of these relocations. Separated from their family and thrust into a strange new land in which language, attire, religion, food, and cultural practices were often different, these young aristocrats were forced to conform to new customs or adapt their own customs to a new cultural setting. Early Modern Dynastic Marriages and Cultural Transfer examines these marriages as important agents of cultural transfer, emphasizing how marriages could lead to the creation of a cosmopolitan culture, common to the elites of Europe. These essays focus on the personal and domestic dimensions of early modern European court life, examining such areas as women's devotional practices, fashion, patronage, and culinary traditions.

In the early seventeenth-century, when Spanish interests often competed with those of the House of Austria, three women in the court of Philip III of Spain--Empress Mar?a, Philip's grandmother; Margaret of Austria, Philip's wife; and Margaret of the Cross, Philip's aunt--worked behind the scenes to win favor for the causes of the Austrian Habsburgs.

In "The Empress, the Queen, and the Nun," historian Magdalena S?nchez offers an intriguing examination of the political power wielded by these three women. S?nchez examines the ways that women used religious piety, childbearing, illnesses such as melancholy, and marriage arrangements to sway political decisions. They employed distinct strategies and languages at informal occasions such as meals, masquerade celebrations, and religious ceremonies to influence the political scene. By incorporating women into informal political networks, this work breaks new ground in the study of early modern European politics.