Between the 1933 Nazi seizure of power and their 1941 prohibition on all Jewish emigration, around 90,000 German Jews moved to the United States. Using the texts and images from a personal archive, this Palgrave Pivot explores how these refugees made sense of that experience. For many German Jews, theirs was not just a story of flight and exile; it was also one chapter in a longer history of global movement, experienced less as an estrangement from Germanness, than a reiteration of the mobility central to it. Private photography allowed these families to position themselves in a context of fluctuating notions of Germaness, and resist the prescribed disentanglement of their Jewish and German identities. In opening a unique window onto refugees' own sense of self as they moved across different geographical, political, and national environments, this book will appeal to readers interested in Jewish life and migration, visual culture, and the histories of National Socialism and the Holocaust.

"Federalism and Enlightenment" identifies two connected features of great but underrated importance in German history; the strength of devolved, federal government inside the Holy Roman Empire; and the influence of ideas imported from England. Both stood out against the militaristic absolutism and admiration of France associated with Prussia.
The German Enlightenment has usually been seen as an extension of the French Enlightenment, yet the influence of English ideas in agricultural, education and constitutional issues had a considerable impact, especially at the smaller courts. Whig constitutionalism had a strong appeal to and influence on many German princes; something that the tradition of historical writing begun by Ranke, in which the triumph of centralised government was the dominant theme, has tended to obscure. Prince Franz of Dessau, the champion of the Fuerstenbund, the league of German princes opposed to Prussian expansion, was influenced by Stowe far more than by Versailles at his palace at Woerlitz.
While the federal constitution of the Holy Roman Empire was abolished in the aftermath of the Napoleonic Wars, the subsequent centralisafion of Germany was not as inevitable as it has often been assumed. Even today the German government is the most federal in Europe, reflecting a long-term reality.

Authenticity is everywhere: political leaders invoke the idea to gain our support, advertisers use it to sell their products. But is authenticity a dangerous hoax? What is, and is not, authentic has been hotly debated ever since the concept was invented. Many academics have sought to "unmask" authenticity claims as deceptive. This book takes a different approach. In chapters covering historical and contemporary examples, the authors explore why authenticity, real or imagined, exercises such a powerful hold on our imaginations. The chapters trace how invocations of authenticity borrow from one another, across arenas such as philosophy and theology, encounters with nature, leisure, and mass consumption, political and corporate leadership, left-wing and right-wing ideologies. This cultural history of authenticity is of interest to academic and lay readers alike, who are interested in the significance and history of a concept that shapes how we understand ourselves and the world we live in.

The history of spatial identities in the Third Reich is best approached not as the history of a singular ideology of place, but rather, as a history of interrelated spaces. National Socialists, it is clear, attached great importance to place: it was at the heart of their utopian political project, which was about re-making territories as well as people's relationships with them. But in this project, Heimat, region and Empire did not constitute separate realms for political interventions. Rather, in the Third Reich, as in the preceding periods of German history, Heimat, region and Empire were constantly imagined, constructed and re-moulded through their relationship with one another. This collection brings together an exciting mixture of international scholars who are currently pursuing cutting-edge research on spatial identities under National Socialism. They uncover more differentiated spatial imaginaries at the heart of Nazi ideology than were previously acknowledged, and will fuel a growing scepticism about generic national narratives.

Ideologies in Action: Morphological Adaptation and Political Ideas explores how political ideas move across geographical, social and chronological boundaries. Focusing on North American and European case studies ranging from populist tax revolts through parenting advice manuals to online learning environments, the contributors propose new methods for understanding how political entrepreneurs, intellectuals and ordinary citizens deploy and redefine ideologies. All of these groups are consumers of ideology, drawing on pre-existing, transnational ideological concepts and narratives in order to make sense of the world. They are also all producers of ideology, adapting and reconfiguring ideological material to support their own political aims, desires and policy objectives. In doing so, they combine common conceptual elements - interpretations of freedom, order, national identity, democracy, community or equality - with sentiments and imaginations deeply embedded in cultural and social practice. To render these ideological practices intelligible, the contributors to this volume blend conceptual morphology, which emphasizes how meaning emerges in and through connections between political ideas, with close readings of the vernacular and experiential dimensions of ideologies in action. This book offers new insights into how ideologies in varied social and political settings can be decoded, and challenges hierarchical distinctions between ideological 'producers' and 'consumers'. The chapters in this book were originally published as a special issue of the Journal of Political Ideologies.

"The volume's broad geographic scope and inventive exploration of diverse vernacular expressions will convince readers that modernization and modernism were far more open-ended and heterogeneous than previously acknowledged."--H-Net Reviews
"This collection of essays imaginatively and with great insight discusses the various vernaculars within modernist architectural practice, thereby altering our understanding of modernism's relationship to the past, its uses of memory, and its embeddedness in historically and geographically specific contexts." --Andreas Huyssen, Columbia University

"The volume's broad geographic scope and inventive exploration of diverse vernacular expressions will convince readers that modernization and modernism were far more open-ended and heterogeneous than previously acknowledged."--H-Net Reviews
"This collection of essays imaginatively and with great insight discusses the various vernaculars within modernist architectural practice, thereby altering our understanding of modernism's relationship to the past, its uses of memory, and its embeddedness in historically and geographically specific contexts." --Andreas Huyssen, Columbia University

Was it possible to have a private life under the Nazi dictatorship? It has often been assumed that private life and the notion of privacy had no place under Nazi rule. Meanwhile, in recent years historians of Nazism have been emphasising the degree to which Germans enthusiastically embraced notions of community. This volume sheds fresh light on these issues by focusing on the different ways in which non-Jewish Germans sought to uphold their privacy. It highlights the degree to which the regime permitted or even fostered such aspirations, and it offers some surprising conclusions about how private roles and private self-expression could be served by, and in turn serve, an alignment with the community. Furthermore, contributions on occupied Poland offer insights into the efforts by 'ethnic Germans' to defend their aspirations to privacy and by Jews to salvage the remnants of private life in the ghetto.

This collection brings together international scholars pursuing cutting-edge research on spatial identities under National Socialism. They demonstrate that the spatial identities of the Third Reich can be approached as a history of interrelated dimensions; Heimat, region and Empire were constantly reconstructed through this interrelationship.

Was it possible to have a private life under the Nazi dictatorship? It has often been assumed that private life and the notion of privacy had no place under Nazi rule. Meanwhile, in recent years historians of Nazism have been emphasising the degree to which Germans enthusiastically embraced notions of community. This volume sheds fresh light on these issues by focusing on the different ways in which non-Jewish Germans sought to uphold their privacy. It highlights the degree to which the regime permitted or even fostered such aspirations, and it offers some surprising conclusions about how private roles and private self-expression could be served by, and in turn serve, an alignment with the community. Furthermore, contributions on occupied Poland offer insights into the efforts by 'ethnic Germans' to defend their aspirations to privacy and by Jews to salvage the remnants of private life in the ghetto.