Over the last several decades, scholars and practitioners have progressively acknowledged that we cannot consider cities as the place where nature stops anymore, resulting in urban environments being increasingly appreciated and theorized as hybrids between nature and culture, entities made of socio-ecological processes in constant transformation. Spanning the fields of political ecology, environmental studies, and sociology, this new direction in urban theory emerged in concert with global concern for sustainability and environmental justice. This volume explores the notion that connecting with nature holds the key to a more progressive and liberatory politics.

Resource and environmental management generally entail an attempt by governing authorities to dominate, reroute, and tame the natural flows of water, the growth of forests, manage the populations of non-human bodies, and control nature more generally. Often this is done under the mantle of conservation, economic development, and sustainable management, but still involves a quest to “civilize” and control all aspects of nature for a specific purpose. The results of this form of environmental management and governance are many, but by and large, across the globe, it has meant governments construct a specific idea regarding nature and the environment. These forms of control also extend beyond the natural environment, allowing for particular methods of managing human and non-human populations in order to maintain power and enact sovereignty. This volume contributes to advancing an ‘ecology of freedom,’ which can critique current anthropocentric environmental destruction, as well as focusing on environmental justice and decentralized ecological governance. While concentrating on these areas of anarchist political ecology, three major themes emerged from the chapters: the legacies of colonialism that continue to echo in current resource management and governance practices, the necessity of overcoming human/nature dualisms for environmental justice and sustainability, and finally discussions and critiques of extractivism as a governing and economic mentality.

Resource and environmental management generally entail an attempt by governing authorities to dominate, reroute, and tame the natural flows of water, the growth of forests, manage the populations of non-human bodies, and control nature more generally. Often this is done under the mantle of conservation, economic development, and sustainable management, but still involves a quest to "civilize" and control all aspects of nature for a specific purpose. The results of this form of environmental management and governance are many, but by and large, across the globe, it has meant governments construct a specific idea regarding nature and the environment. These forms of control also extend beyond the natural environment, allowing for particular methods of managing human and non-human populations in order to maintain power and enact sovereignty. This volume contributes to advancing an 'ecology of freedom,' which can critique current anthropocentric environmental destruction, as well as focusing on environmental justice and decentralized ecological governance. While concentrating on these areas of anarchist political ecology, three major themes emerged from the chapters: the legacies of colonialism that continue to echo in current resource management and governance practices, the necessity of overcoming human/nature dualisms for environmental justice and sustainability, and finally discussions and critiques of extractivism as a governing and economic mentality.

The Earth is in crisis. We know this. We have known this for a long time. In the throes of the unfolding nightmare we call "capitalism" it is not hard to see and hear the violence that is being enacted against the planet. If we are to move beyond the idea that humanity is tasked with expressing our dominion over nature and towards a renewed integral understanding of humanity as firmly located within the biosphere, as an anarchist political ecology demands, then we have to start interrogating the privileges, hierarchies, and human-centric frames that guide our ways of knowing and being in the world. This volume centers around the idea that anarchism, as a conceptual framework, encourages us to contend with the multiple lines of difference, the various iterations of privilege, and the manifold set of archies that undergird our understandings of the world, and crucially, our place within it.