Football has emerged as an important symbolic field through which various social, cultural, political, economic, and historical dimensions and antagonisms are negotiated. This volume covers a variety of themes illuminating the multiple ways that football impacts on people's everyday lives. Using anthropological research methods and data collected from ethnographic fieldwork, the contributors scrutinize not only the social fields of football fans and the specific socio-cultural contexts in which they are embedded, but also other actors beyond the pitch, and the possibilities for both agency and subversion. Taking into account processes of Europeanization, globalization, commercialization and migration, the collection offers fresh insights into fan identity formations and practices and highlights the importance of anthropology's self-reflexive and actor-centred perspective.

Football has emerged as an important symbolic field through which various social, cultural, political, economic, and historical dimensions and antagonisms are negotiated. This volume covers a variety of themes illuminating the multiple ways that football impacts on people's everyday lives. Using anthropological research methods and data collected from ethnographic fieldwork, the contributors scrutinize not only the social fields of football fans and the specific socio-cultural contexts in which they are embedded, but also other actors beyond the pitch, and the possibilities for both agency and subversion. Taking into account processes of Europeanization, globalization, commercialization and migration, the collection offers fresh insights into fan identity formations and practices and highlights the importance of anthropology's self-reflexive and actor-centred perspective.

Dialectics beyond Dialectics is a study of contemporary French philosophy from Bataille to Derrida. It analyses, on the first level of generalization, the decomposition of Hegelianism understood as philosophy of totality. Many French philosophers of the 20th century deconstruct Hegelian dialectics and harshly criticize the very idea of totality as either dangerous or impossible. The thesis of the book is that, on doing so, they do not really break with dialectics, but transform it. On the second level of generalization, the issue of the book is modernity and the thesis is that transformations of dialectics reveal transformations of modern consciousness which - despite hasty declarations on the end of modernity - still remains ours.