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American Mythologies examines eleven myths that form part of the
storehouse of present-day American mythologies, elucidating the
nature of contemporary myths by investigating their ideological
sub-terrain. Grounded in a semiological approach, which explores
the displacement of information and the transformation of signs
that characterise mythic communication, this book sheds light on
the socio-economic, gendered, national and racial interests that
lie behind myth-making. Presenting rich case studies from popular
culture and public discourse, it demonstrates the manner in which
these myths, and American mythology in general, promote the core
values of everyday life under capitalism: rugged individualism, the
unfettered right to accumulate wealth, the superior moral character
of free-enterprise democracy, and its abundant opportunities for
every citizen. By the same token, that same mythology negates the
corruption endemic to the capitalist social order, an order that
also promotes inescapable class, racial, and gender inequalities
which confine the majority of Americans to a life of constant
economic struggle. A fresh critique of the foundations of American
culture, American Mythologies will appeal to those with interests
in sociology, social and cultural theory, and cultural and media
studies.
American Mythologies examines eleven myths that form part of the
storehouse of present-day American mythologies, elucidating the
nature of contemporary myths by investigating their ideological
sub-terrain. Grounded in a semiological approach, which explores
the displacement of information and the transformation of signs
that characterise mythic communication, this book sheds light on
the socio-economic, gendered, national and racial interests that
lie behind myth-making. Presenting rich case studies from popular
culture and public discourse, it demonstrates the manner in which
these myths, and American mythology in general, promote the core
values of everyday life under capitalism: rugged individualism, the
unfettered right to accumulate wealth, the superior moral character
of free-enterprise democracy, and its abundant opportunities for
every citizen. By the same token, that same mythology negates the
corruption endemic to the capitalist social order, an order that
also promotes inescapable class, racial, and gender inequalities
which confine the majority of Americans to a life of constant
economic struggle. A fresh critique of the foundations of American
culture, American Mythologies will appeal to those with interests
in sociology, social and cultural theory, and cultural and media
studies.
A history of conjunto music and musicians.
Texas-Mexican music, or musica tejana, is not one single music but
several musical and musico-literary genres, ensembles, and their
styles, encompassing the corrido, cancion, and what author Manuel
Pena calls the cancion-corrido. Musica tejana also includes two
major regional ensembles and their styles-the conjunto and the
Texas-Mexican version of the orquesta. A more recent crop of
synthesizer-driven ensembles and their styles, known since the
mid-eighties as "Tejano," is another representative of musica
tejana. Despite their diversity, these various ensembles, genres,
and styles share two fundamental characteristics: they are all
homegrown, and they all speak after their own fashion to
fundamental social processes shaping Texas-Mexican society. As Pena
persuasively argues, they represent a transforming cultural economy
and its effects on Texas-Mexicans. Pena traces the history of
musica tejana from the fandangos and bailes of the nineteenth
century through the cancion ranchera and the politically informed
corrido to the most recent forms of Tejano music. In the beginning,
he argues, musicmaking was a function of "use-value"-its symbolic
power linked to the social processes of which it was an organic
part. As musica tejana was swept into the commercial market, it
added a second, less culturally grounded
dimension-"exchange-value"-whereby it came under the culturally
weakening influence of the commercial market. Since the 1940s, the
music has oscillated between the extremes of use- and
exchange-value, though it has never lost its power to speak to
issues of identity, difference, and social change. Musica Tejana
thus gives not only a detailed overview of musica tejana but also
analyzes the social and economic implications of the music. The
breadth, depth, and clarity with which Pena has treated this
subject make this a most useful text for those interested in
ethnomusicology, folklore, ethnic studies, and Mexican American
culture. Manuel Pena, who received his Ph.D. in ethnomusicology and
folklore from the University of Texas, has been a professor of
anthropology and music at the University of Texas at Austin and
California State University, Fresno. He is the author of The
Texas-Mexican Conjunto: History of a Working-Class Music and The
Mexican American Orquesta: Music, Culture, and the Dialectic of
Conflict.
The folksongs of Texas's Mexican population pulsate with the
lives of folk heroes, gringos, smugglers, generals, jailbirds, and
beautiful women. In his cancionero, or songbook, Americo Paredes
presents sixty-six of these songs in bilingual text--along with
their music, notes on tempo and performance, and discography.
Manuel Pena's new foreword situates these songs within the main
currents of Mexican American music.
Author Manuel S. Pena is a veteran investigator and college
instructor whose experience is invaluable in relating important
concepts. This new edition includes the latest information from
investigative ethics, hostage negotiation, surveillance, and the
use of technology. From basic to complex crimes, nothing is
overlooked. The many fascinating current photographs, charts, and
tables enhance interest and understanding. In addition, innovative
technological advances are appropriately discussed for student
comprehension.
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