A challenging look at two great Jewish philosophers, and what their thinking means to our understanding of God, truth, revelation and reason.

Moses Maimonides (11381204) is Jewish historys greatest exponent of a rational, philosophically sound Judaism. He strove to reconcile the teachings of the Bible and rabbinic tradition with the principles of Aristotelian philosophy, arguing that religion and philosophy ultimately must arrive at the same truth. Baruch Spinoza (163277) is Jewish historys most illustrious heretic. He believed that truth could be attained through reason alone, and that philosophy and religion were separate domains that could not be reconciled. His critique of the Bible and its teachings caused an intellectual and spiritual upheaval whose effects are still felt today.

Rabbi Marc D. Angel discusses major themes in the writings of Maimonides and Spinoza to show us how modern people can deal with religion in an intellectually honest and meaningful way. From Maimonides, we gain insight on how to harmonize traditional religious belief with the dictates of reason. From Spinoza, we gain insight into the intellectual challenges which must be met by modern believers.

"Jewish spirituality is organically linked to the natural rhythms of the universe. To a great extent, Jewish religious traditions serve to bring Jews into a sensitive relationship with the natural world. Many commandments and customs lead in this direction, drawing out the love and reverence that emerge from the contemplation of God's creations."
―from Chapter 1, “The Rhythms of Nature”

Judaism has provided the spiritual framework for millions of people for thousands of years. Yet its basic beliefs and observances often are disconnected from their original intent in our modern day.

With his engaging overview of the sacred times, places and ideas of Judaism, Rabbi Marc D. Angel gently reclaims the natural, balanced and insightful teachings of Sephardic Judaism that can and should imbue modern Jewish spirituality. He draws on many classic sources, illuminating the influence of the Golden Age of Spanish Jewry and the great mystics of sixteenth-century Safed on the Sephardic tradition. The result is an approach to Judaism that is deep, rich and diverse.