Both personal and scholarly in tone, this book encourages readers to think theologically, ethically, and politically about the statement that declares: "God loves diversity and justice." The multi-religious, multi-ethnic, multi-disciplinary, and multi-gendered identities of the eleven contributors and two respondents deepen the conversation. It considers questions such as: Do we affirm or challenge this theological statement? Do we concentrate on "God" in our response or do we interrogate what diversity and justice mean in light of God's love for diversity and justice? Alternatively, do we prefer to ponder the verb, to love, and consider what it might mean for society if people really believed in a divinity loving diversity and justice? Of course, there are no easy and simple answers whether we consult the Sikh scriptures, the Bible, the Qur'an, the movies, the Declaration of Human Rights, or the transgender movement, but the effort is worthwhile. The result is a serious historical, literary, cultural, and religious discourse that fends against intellectually rigid thought and simplistic belief systems across the religious spectrum. In our world in which so much military unrest and violence, economic inequities, and religious strife prevail, such a conversation nurtures theological, ethical, and political possibilities of inclusion and justice.

The political Left has had a turbulent relationship with religion, from outright hostility to attempts to meld religious faith with progressivism. Confronted with contemporary social ills, the progressive Left continues to disagree about the role that religion should play, whether in understanding social challenges and solutions, or stimulating social critique and reform. Radical Religion presents valuable insights, from both religious and secular perspectives, for progressives today as they struggle to formulate a coherent agenda and effective strategies for social change. This book presents arguments from a diverse group of scholars, and offers a snapshot of contemporary, progressive thinking about religion.

The political Left has had a turbulent relationship with religion, from outright hostility to attempts to meld religious faith with progressivism. Confronted with contemporary social ills, the progressive Left continues to disagree about the role that religion should play, whether in understanding social challenges and solutions, or stimulating social critique and reform. Radical Religion presents valuable insights, from both religious and secular perspectives, for progressives today as they struggle to formulate a coherent agenda and effective strategies for social change. This book presents arguments from a diverse group of scholars, and offers a snapshot of contemporary, progressive thinking about religion.

Theologies on the Move: Religion, Migration, and Pilgrimage in the World of Neoliberal Capital speaks to the reality that many religions have developed in motion, with people exploring new boundaries, migrating, and being displaced. Consequently, major religious traditions form as they come into contact with other religions and cultures, typically in situations of struggle and pressure. Due to neoliberal capitalism, more people are on the move today than ever before. Most are driven by necessity (migration due to violence, poverty, and perceived poverty); others, by religious quests that are often fueled by experiences of tension (pilgrimage). The chapters in this volume explore the complexity of these situations, examining in detail how theology and religion shape up in various contexts "on the move" and investigating specific problems and tensions in order to suggest solutions, alternatives, and new possibilities.

Theologies on the Move: Religion, Migration, and Pilgrimage in the World of Neoliberal Capital speaks to the reality that many religions have developed in motion, with people exploring new boundaries, migrating, and being displaced. Consequently, major religious traditions form as they come into contact with other religions and cultures, typically in situations of struggle and pressure. Due to neoliberal capitalism, more people are on the move today than ever before. Most are driven by necessity (migration due to violence, poverty, and perceived poverty); others, by religious quests that are often fueled by experiences of tension (pilgrimage). The chapters in this volume explore the complexity of these situations, examining in detail how theology and religion shape up in various contexts "on the move" and investigating specific problems and tensions in order to suggest solutions, alternatives, and new possibilities.

Both personal and scholarly in tone, this book encourages readers to think theologically, ethically, and politically about the statement that declares: "God loves diversity and justice." The multi-religious, multi-ethnic, multi-disciplinary, and multi-gendered identities of the eleven contributors and two respondents deepen the conversation. It considers questions such as: Do we affirm or challenge this theological statement? Do we concentrate on "God" in our response or do we interrogate what diversity and justice mean in light of God's love for diversity and justice? Alternatively, do we prefer to ponder the verb, to love, and consider what it might mean for society if people really believed in a divinity loving diversity and justice? Of course, there are no easy and simple answers whether we consult the Sikh scriptures, the Bible, the Qur'an, the movies, the Declaration of Human Rights, or the transgender movement, but the effort is worthwhile. The result is a serious historical, literary, cultural, and religious discourse that fends against intellectually rigid thought and simplistic belief systems across the religious spectrum. In our world in which so much military unrest and violence, economic inequities, and religious strife prevail, such a conversation nurtures theological, ethical, and political possibilities of inclusion and justice.

Future of the Prophetic argues that in the persistence of the prophetic, the legacy of the ancient Jewish world spread beyond the boundaries of the Jewish community and took root throughout the world. As a way of wisdom and hope, this dual rooting - its grounding in the tradition of ancient Israel and its uncontained itinerancy-unveils a startling but promising new context: a re-presentation of the prophetic from outside the Jewish world to the Jewish community. The new situation of contemporary prophetic challenges the fixed religious landscape by reversing traditional boundaries, eschewing power and privilege, and brokering peace through solidarity and common struggle in ecumenical and interfaith contexts.