Applying the insights of Deleuze and Guattari's works to Israel-Palestine, Arab-Jewish Activism in Israel-Palestine sets out to re-conceptualise the relationship between resistance and power in ethnically segregated spaces in general, and the Israeli-Palestine context in particular. Combining many years of ethnographic study and political and social activism with a solid, theoretical, conceptual framework, Marcelo Svirsky convincingly argues that successful efforts to decolonise the region depend on taking the struggle beyond self-determination and making it collaborative. Decolonisation depends on political and cultural changes that elaborate on the historical partition of social life in the region that have been an issue since the early twentieth century. This elaboration means producing a civil struggle aimed at the destabilisation of the Zionist supremacy and resulting in a democratic, political community from the Mediterranean Sea to the Jordan River. Simply not just another book on Israel and Palestine, Arab-Jewish Activism in Israel-Palestine provides refreshingly new empirical evidence and theoretical analysis on the connection between resistance, intercultural alliances, civil society, and the potential for actualising shared sociabilities in a conflict-ridden society. An indispensable read to all scholars wishing to gain original insights into the transversal connections which transcend ethnicity.

Applying the insights of Deleuze and Guattari's works to Israel-Palestine, Arab-Jewish Activism in Israel-Palestine sets out to re-conceptualise the relationship between resistance and power in ethnically segregated spaces in general, and the Israeli-Palestine context in particular. Combining many years of ethnographic study and political and social activism with a solid, theoretical, conceptual framework, Marcelo Svirsky convincingly argues that successful efforts to decolonise the region depend on taking the struggle beyond self-determination and making it collaborative. Decolonisation depends on political and cultural changes that elaborate on the historical partition of social life in the region that have been an issue since the early twentieth century. This elaboration means producing a civil struggle aimed at the destabilisation of the Zionist supremacy and resulting in a democratic, political community from the Mediterranean Sea to the Jordan River. Simply not just another book on Israel and Palestine, Arab-Jewish Activism in Israel-Palestine provides refreshingly new empirical evidence and theoretical analysis on the connection between resistance, intercultural alliances, civil society, and the potential for actualising shared sociabilities in a conflict-ridden society. An indispensable read to all scholars wishing to gain original insights into the transversal connections which transcend ethnicity.

When Deleuze and Guattari wrote Anti-Oedipus they hoped it would be a call to arms for dissidents and political activists. Rather than set out a program of change, they tried to isolate the political, cultural and economic factors that inhibit change. In so doing they created a work that was instantly recognised as a philosophical watershed. It changed the landscape of political theory in a single sweep. In this volume, both critical theorists and activists analyse Deleuze and Guattari's critical tools on radical politics. The essays integrate theoretical elaborations and case-study problematisations on different political spaces and times, offering new ways to reflect on, and experiment with transformative politics.

How do we contribute to the decolonisation of Palestine? In what ways can we divest from settler arrangements in the present-day? Exploring the Zionist takeover of Palestine as a settler colonial case, this book argues that in studying the elimination of native life in Palestine, the loss of Arab-Jewish shared life cannot be ignored. Muslims, Christians, and Jews, shared a life in Ottoman Palestine and in a different way during British rule. The attempt to eliminate native life involved the destruction of Arab society - its cultural hegemony and demographic superiority - but also the racial rejection of Arab-Jewish sociabilities, of shared life. Thus the settlerist process of dispossession of the Arabs was complemented with the destruction of the social and cultural infrastructure that made Arab-Jewish life a historical reality. Both operations formed Israeli polity. Can this understanding contribute to present-day Palestinian resistance and a politics of decolonisation? In this book, the authors address this question by exploring how the study of elimination of shared life can inform Arab-Jewish co-resistance as a way of defying Israel's Zionist regime. Above and beyond opposing an unacceptable state of affairs, this book engages with past and present to discuss possible futures.

In this unique new contribution, Marcelo Svirsky asserts that no political solution currently on offer can provide the cultural marrow necessary to effect a transformation of modes of being and ways of life in the State of Israel. Controversially, Svirsky argues that the Zionist political project cannot be fixed - it is one that negatively affects the lives of its beneficiaries as well as of its victims. Instead, the book aims to generate a reflective attitude, allowing Jewish-Israelis to explore how they may divest themselves of Zionist identities by engaging with dissident rationalities, practices and institutions. Ultimately, the production of military hardware and technology that helps Israel control the lives of Palestinians, of separate policies, laws and spaces for Jews and Palestinians, are all linked with the production of Zionist subjectivities and modes of being. Overcoming these modes of being is to after Israel.

How do we contribute to the decolonisation of Palestine? In what ways can we divest from settler arrangements in the present-day? Exploring the Zionist takeover of Palestine as a settler colonial case, this book argues that in studying the elimination of native life in Palestine, the loss of Arab-Jewish shared life cannot be ignored. Muslims, Christians, and Jews, shared a life in Ottoman Palestine and in a different way during British rule. The attempt to eliminate native life involved the destruction of Arab society - its cultural hegemony and demographic superiority - but also the racial rejection of Arab-Jewish sociabilities, of shared life. Thus the settlerist process of dispossession of the Arabs was complemented with the destruction of the social and cultural infrastructure that made Arab-Jewish life a historical reality. Both operations formed Israeli polity. Can this understanding contribute to present-day Palestinian resistance and a politics of decolonisation? In this book, the authors address this question by exploring how the study of elimination of shared life can inform Arab-Jewish co-resistance as a way of defying Israel's Zionist regime. Above and beyond opposing an unacceptable state of affairs, this book engages with past and present to discuss possible futures.

12 new essays evaluating Agamben's work from a postcolonial perspective. Svirsky and Bignall assemble leading figures to explore the rich philosophical linkages and the political concerns shared by Agamben and postcolonial theory. Agamben's theories of the 'state of exception' and 'bare life' are situated in critical relation to the existence of these phenomena in the colonial/postcolonial world. * Features an international set of expert contributors who approach postcolonial criticism from an interdisciplinary perspective * Deals with colonial and postcolonial issues in Russia, Israel and Palestine, Africa the Americas, Asia and Australia * Offers new insights on colonial exclusion, racism and postcolonial democracy * A timely intervention to debates in poststructuralist, postcolonial and postmodern studies for students of politics, critical theory and social & political philosophy

12 new essays evaluating Agamben's work from a postcolonial perspective. Svirsky and Bignall assemble leading figures to explore the rich philosophical linkages and the political concerns shared by Agamben and postcolonial theory. Agamben's theories of the 'state of exception' and 'bare life' are situated in critical relation to the existence of these phenomena in the colonial/postcolonial world. * Features an international set of expert contributors who approach postcolonial criticism from an interdisciplinary perspective * Deals with colonial and postcolonial issues in Russia, Israel and Palestine, Africa the Americas, Asia and Australia * Offers new insights on colonial exclusion, racism and postcolonial democracy * A timely intervention to debates in poststructuralist, postcolonial and postmodern studies for students of politics, critical theory and social & political philosophy