This book, 'Round About the Seashore', is a wonderful collection of short stories for young readers illustrated with eight coloured plates and many black and white text line drawings. Contents Include: How Bill Storey was Caught Napping; Heroes of the Sea; A Noisy Nursery; Fishing from the Pier; Wasted Advice; Bubbles in the Sand; The Merry Scavengers; Night-Lights; Pirates Bold; Fun in Seaweed Park ; and The Landlady and her Lodger. Many of the earliest children's books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Pook Press are working to republish these classic works in affordable, high quality, colour editions, using the original text and artwork so these works can delight another generation of children.

For the first time in English, this anthology offers a comprehensive selection of primary sources in the history of philosophy of language. Beginning with a detailed introduction contextualizing the subject, the editors draw out recurring themes, including the origin of language, the role of nature and convention in fixing form and meaning, language acquisition, ideal languages, varieties of meanings, language as a tool, and the nexus of language and thought, linking them to representative texts. The handbook moves on to offer seminal contributions from philosophers ranging from the pre-Socratics up to John Stuart Mill, preceding each major historical section with its own introductory assessment. With all of the most relevant primary texts on the philosophy of language included, covering well over two millennia, this judicious, and generous, selection of source material will be an indispensable research tool for historians of philosophy, as well as for philosophers of language, in the twenty-first century. A vital tool for researchers and contemporary philosophers, it will be a touchstone for much further research, with coverage of a long and varied tradition that will benefit today's scholars and enhance their awareness of earlier contributions to the field.

Philosophy of Mind in the Early and High Middle Ages provides an outstanding overview to a tumultuous 900-year period of discovery, innovation, and intellectual controversy that began with the Roman senator Boethius (c480-524) and concluded with the Franciscan theologian and philosopher John Duns Scotus (c1266-1308). Relatively neglected in philosophy of mind, this volume highlights the importance of philosophers such as Abelard, Duns Scotus, and the Persian philosopher and polymath Avicenna to the history of philosophy of mind. Following an introduction by Margaret Cameron, twelve specially commissioned chapters by an international team of contributors discuss key topics, thinkers and debates, including: mental perception; Avicenna and the intellectual abstraction of intelligibles; Duns Scotus; soul, will, and choice in Islamic and Jewish contexts; perceptual experience; the systematization of the passions; the complexity of the soul and the problem of unity; the phenomenology of immortality; morality; and the self. Essential reading for students and researchers in philosophy of mind, medieval philosophy, and the history of philosophy, Philosophy of Mind in the Early and High Middle Ages is also a valuable resource for those in related disciplines such as Religion.

For the first time in English, this anthology offers a comprehensive selection of primary sources in the history of philosophy of language. Beginning with a detailed introduction contextualizing the subject, the editors draw out recurring themes, including the origin of language, the role of nature and convention in fixing form and meaning, language acquisition, ideal languages, varieties of meanings, language as a tool, and the nexus of language and thought, linking them to representative texts. The handbook moves on to offer seminal contributions from philosophers ranging from the pre-Socratics up to John Stuart Mill, preceding each major historical section with its own introductory assessment. With all of the most relevant primary texts on the philosophy of language included, covering well over two millennia, this judicious, and generous, selection of source material will be an indispensable research tool for historians of philosophy, as well as for philosophers of language, in the twenty-first century. A vital tool for researchers and contemporary philosophers, it will be a touchstone for much further research, with coverage of a long and varied tradition that will benefit today's scholars and enhance their awareness of earlier contributions to the field.

Philosophy of Mind in the Early and High Middle Ages provides an outstanding overview to a tumultuous 900-year period of discovery, innovation, and intellectual controversy that began with the Roman senator Boethius (c480-524) and concluded with the Franciscan theologian and philosopher John Duns Scotus (c1266-1308). Relatively neglected in philosophy of mind, this volume highlights the importance of philosophers such as Abelard, Duns Scotus, and the Persian philosopher and polymath Avicenna to the history of philosophy of mind. Following an introduction by Margaret Cameron, twelve specially commissioned chapters by an international team of contributors discuss key topics, thinkers and debates, including: mental perception; Avicenna and the intellectual abstraction of intelligibles; Duns Scotus; soul, will, and choice in Islamic and Jewish contexts; perceptual experience; the systematization of the passions; the complexity of the soul and the problem of unity; the phenomenology of immortality; morality; and the self. Essential reading for students and researchers in philosophy of mind, medieval philosophy, and the history of philosophy, Philosophy of Mind in the Early and High Middle Ages is also a valuable resource for those in related disciplines such as Religion.

Philosophy of language has a rich and varied history stretching back to the Ancient Greeks. Twelve specially written essays explore this richness, from Plato and Aristotle, through the Stoics, to medieval thinkers, both Islamic and Christian; from the Renaissance and the early modern period, all the way up to the twentieth Century. Among the many topics that arise across this 2500-year trajectory are metaphysical questions about linguistic content. A first focal point of the volume is the issue of which broad ontological family linguistic contents belong to. Are linguistic contents mental ideas, physical particulars, abstract Forms, social practices, or something else again? And do different sorts of linguistic contents belong to different ontological categories-e.g., might it be that names stand for ideas, whereas logical terms stand for mental processes? The second focal point is the metaphysical grounding of linguistic content: that is, in virtue of what more basic facts do content facts obtain? Do words mean what they do because of natural resemblances? Because of causal relations? Because of arbitrary conventional usage? Or because of some combination of the above?

This Is A New Release Of The Original 1911 Edition.

This Is A New Release Of The Original 1912 Edition.

This Is A New Release Of The Original 1918 Edition.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Twelve Lessons From The Seven Purposes Margaret Cameron Harper, 1919 Spiritualism

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

1918. The author describes how she suddenly developed the power of automatic writing. She was not a Spiritualist at the time. Her hand was controlled and she wrote a quantity of matter which was entirely outside her own knowledge or character. The pages in this book contain a partial history of her discovery. While much of the more intimate personal matter has been omitted, most of those to whom these messages were given have felt impelled to share, in this tragic time, the comfort and assurance of their conviction, and have voluntarily yielded their privacy, hoping thereby to bring to those in sorrow an added faith in the continuance of personality, with all that this implies.

1918. The author describes how she suddenly developed the power of automatic writing. She was not a Spiritualist at the time. Her hand was controlled and she wrote a quantity of matter which was entirely outside her own knowledge or character. The pages in this book contain a partial history of her discovery. While much of the more intimate personal matter has been omitted, most of those to whom these messages were given have felt impelled to share, in this tragic time, the comfort and assurance of their conviction, and have voluntarily yielded their privacy, hoping thereby to bring to those in sorrow an added faith in the continuance of personality, with all that this implies.

1912. Illustrated. The book begins: Earlier in the day, when the accidental overturning of an inkwell in King's office had resulted in a liberal bespattering of Oakley's trousers, King had insisted that his own tailor should repair the damage. Fiddlesticks! he had replied to his friend's arguments in favor of the hotel valet. My man's absolutely reliable. He'll get your things back to you on time, he won't rot the cloth with acids, and he won't rob you, which is more than can be said for any hotel tailor that I ever heard of. James, to a boy, telephone to-oh, what's-his-name! You know; my tailor-and tell him to send to The Caravansary tonight, at half after six, for Mr. Oakley's trousers. He is to take out these spots-tell him the stains are ink-and return them-When do you want them, Ned? Any time tomorrow will do, James. See other titles by this author available from Kessinger Publishing.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!