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How women preserved the power of the Catholic Church in Mexican
political life What accounts for the enduring power of the Catholic
Church, which withstood widespread and sustained anticlerical
opposition in Mexico? Margaret Chowning locates an answer in the
untold story of how the Mexican Catholic church in the nineteenth
century excluded, then accepted, and then came to depend on women
as leaders in church organizations. But much more than a study of
women and the church or the feminization of piety, the book links
new female lay associations beginning in the 1840s to the
surprisingly early politicization of Catholic women in Mexico.
Drawing on a wealth of archival materials spanning more than a
century of Mexican political life, Chowning boldly argues that
Catholic women played a vital role in the church's resurrection as
a political force in Mexico after liberal policies left it for
dead. Shedding light on the importance of informal political power,
this book places Catholic women at the forefront of Mexican
conservatism and shows how they kept loyalty to the church strong
when the church itself was weak.
Highly original work places the growth of an important state in the national and, at the same time, familial environment. Argues that the Reform must be seen in the context of a general economic upturn begun in the 1840s"--Handbook of Latin American Studies, v. 58.
Nuns are hardly associated in the popular mind with rebellion and
turmoil. In fact, convents have often been the scenes of conflict,
but what went on behind the walls of convents was meant by the
church to be mysterious. Great care was taken to prevent the
"scandal" of factionalism in the nunneries from becoming widely
known. This has made it very difficult to reconstruct the battles
fought, the issues debated, and the relationships tested in such
convents. Margaret Chowning has discovered a treasure-trove of
documents that allow an intimate look at two crises that wracked
the convent of La Purisima Concepcion in San Miguel el Grande, New
Spain (Mexico). At the heart of both rebellions were attempts by
some nuns to impose a regimen of strict observance of their vows on
the others, and the resistance mounted by those who had a different
view of the convent and their own role in it. Would the community
adopt as austere a lifestyle as they could endure, doing manual
labor, suffering hunger and physical discomfort, deprived of the
society of family and friends? Or would these women be allowed to
lead comfortable and private lives when not at prayer? Accusations
and counteraccusations flew. First one side and then the other
seemed to have the upper hand. For a time, a mysterious and
dramatic illness broke out among the rebellious nuns, capturing the
limelight. Were they faking? Were they unconsciously influenced by
their ringleader, the charismatic and manipulative young women who
first experienced the "mal"? Rebellious Nuns covers the history of
the convent from its founding in 1752 to the forced eviction of the
nuns in 1863. While the period of rebellion is at the center of the
narrative, Chowning also gives an account of the factors that led
up to the crises and the rebellion's continuing repercussions on
the convent in the decades to follow. Drawing on an abundance of
sources, including numerous letters written by the bishop and local
vicar as well as nuns of both factions, Chowning is able to give us
not just the voices but the personalities of the nuns and other
actors. In this way she makes it possible for us to empathize with
all of them and to appreciate the complicated dynamics of having
committed your life not only to God but to your community.
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