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This erudite volume examines the moral universe of the hit Netflix
show Black Mirror. It brings together scholars in media studies,
cultural studies, anthropology, literature, philosophy, psychology,
theatre and game studies to analyse the significance and
reverberations of Charlie Brooker's dystopian universe with our
present-day technologically mediated life world. Brooker's
ground-breaking Black Mirror anthology generates often disturbing
and sometimes amusing future imaginaries of the dark side of
ubiquitous screen life, as it unleashes the power of the uncanny.
This book takes the psychoanalytic idea of the uncanny into a moral
framework befitting Black Mirror's dystopian visions. The volume
suggests that the Black Mirror anthology doesn't just make the
viewer feel, on the surface, a strange recognition of closeness to
some of its dystopian scenarios, but also makes us realise how very
fragile, wavering, fractured, and uncertain is the human moral
compass.
The work of the remarkable sisters Agnes Smith Lewis and Margaret
Dunlop Gibson, this lectionary of what is now known as Christian
Palestinian Aramaic, was re-edited in the light of two manuscripts
from the Sinai, which they recovered, and from Paul de Lagarde's
Evangeliarium Hierosolymitanum. An important document for the
textual criticism of the New Testament as well as for the early
practice of the church, Lewis and Dunlap added to its value by
composing this light "critical edition." Presented in Syriac with
English annotations to the Greek text of the Gospels, this useful
study will be welcome by New Testament scholars and Syriac scholars
alike.
This book takes readers into stories of love, loss, grief and
mourning and reveals the emotional attachments and digital kinships
of the virtual 3D social world of Second Life. At fourteen years
old, Second Life can no longer be perceived as the young,
cutting-edge environment it once was, and yet it endures as a place
of belonging, fun, role-play and social experimentation. In this
volume, the authors argue that far from facing an impending death,
Second Life has undergone a transition to maturity and holds a new
type of significance. As people increasingly explore and co-create
a sense of self and ways of belonging through avatars and computer
screens, the question of where and how people live and die becomes
increasingly more important to understand. This book shows how a
virtual world can change lives and create forms of memory,
nostalgia and mourning for both real and avatar based lives.
Edited with a facing-page English translation from the Latin text
by: Clover, Helen; Unknown function: Gibson, Margaret
This book takes readers into stories of love, loss, grief and
mourning and reveals the emotional attachments and digital kinships
of the virtual 3D social world of Second Life. At fourteen years
old, Second Life can no longer be perceived as the young,
cutting-edge environment it once was, and yet it endures as a place
of belonging, fun, role-play and social experimentation. In this
volume, the authors argue that far from facing an impending death,
Second Life has undergone a transition to maturity and holds a new
type of significance. As people increasingly explore and co-create
a sense of self and ways of belonging through avatars and computer
screens, the question of where and how people live and die becomes
increasingly more important to understand. This book shows how a
virtual world can change lives and create forms of memory,
nostalgia and mourning for both real and avatar based lives.
This erudite volume examines the moral universe of the hit Netflix
show Black Mirror. It brings together scholars in media studies,
cultural studies, anthropology, literature, philosophy, psychology,
theatre and game studies to analyse the significance and
reverberations of Charlie Brooker's dystopian universe with our
present-day technologically mediated life world. Brooker's
ground-breaking Black Mirror anthology generates often disturbing
and sometimes amusing future imaginaries of the dark side of
ubiquitous screen life, as it unleashes the power of the uncanny.
This book takes the psychoanalytic idea of the uncanny into a moral
framework befitting Black Mirror's dystopian visions. The volume
suggests that the Black Mirror anthology doesn't just make the
viewer feel, on the surface, a strange recognition of closeness to
some of its dystopian scenarios, but also makes us realise how very
fragile, wavering, fractured, and uncertain is the human moral
compass.
Tina Modotti, known to a few as the beautiful Italian actress in
Erich von Stroheim's silent film Greed, was also a dedicated
political activist and photographer whose best work has a powerful
dignity and integrity. She lived with Edward Weston in
post-revolutionary Mexico in the 1920s. During the Spanish Civil
war in the 1930s she was a nurse in Madrid and on various fronts.
In Spain she knew Antonio Machado and Pablo Neruda, who wrote a
poem about her after her death in Mexico in 1942. Margaret Gibson's
Memories of the Future is based on Modotti's vivid but enigmatic
life. Drawn from daybooks that Gibson imagines Modotti to have kept
at the end of her life in Mexico City, these poems give us the
reflections of a woman whose intensity and vision, evident in her
own photographs, are matched by the depth and breadth of her
experience and personal transformation in times of deep social and
political upheaval. If we could look into the future, would we go
there? In the spiral of hunger's discontent, would we go? Somehow
we go. New societies are born much wider than our minds. And if for
a moment we doubt, our bodies remember. They believe. We make our
bodies available to death, and therefore live. It is the hero's
way, every woman knows it. In their attention to beauty and
sensuality, light and detail, these poems capture the life of the
photographer. In their unhesitating confrontation with pain and
loss, they reveal the harsh realities of revolutionary life.
Memories of the Future skillfully unfolds the political and
artistic consciousness of a woman of sensibility and strong
beliefs. It is a major new effort from one of America's best young
poets.
With The Glass Globe, celebrated poet Margaret Gibson completes a
trilogy distinguished by its meditative focus on the author's
experience of her late husband's Alzheimer's disease. In this new
collection, she blends elegies of personal bereavement with elegies
for the earth during the ongoing global crisis wrought by climate
change. Gibson's poems personalize the vastness of climate
catastrophe while simultaneously enlarging personal grief beyond
the limits of self-absorption. A work of great compassion and
vision, The Glass Globe is a necessary, heartbreaking book from one
of our most compelling poets.
I look about and find whatever I see / unfinished,"" Margaret
Gibson writes in these powerful and moving poems, which investigate
a late-life genesis. Not Hearing the Wood Thrush grapples with the
existential questions that come after experiencing a great personal
loss. A number of poems meditate on loneliness and fear; others
speak to ""No one""- a name richer than prayer or vow."" In this
transformative new collection, Gibson moves inward, taking
surprising, mercurial turns of the imagination, guided by an
original and probative intelligence. With a clear eye and an open
heart, Gibson writes, ""How stark it is to be alive""- and also how
glorious, how curious, how intimate.
Broken Cup brings breathtaking eloquence to what Margaret Gibson
describes as ""traveling the Way of Alzheimer's"" with her husband,
poet David McKain. After his initial and tentative diagnosis,
Gibson suspended her writing for two years; but then poetry
returned, and the creative process became the lightning rod that
grounded her and presented a path forward. The poems in Broken Cup
bear witness to how Alzheimer's erodes memory and cognitive
function, but they never forget to see what is present and to ask
what may remain of the self. Moving and unflinchingly honest in the
acknowledgment of pain, frustration, and grief, the poems uncover,
time and time again, the grace of abiding love. Gibson gives heart
as well as voice to an experience that is deeply personal, yet
shared by all too many.
This catalogue is a brief report of Arabic and Syriac manuscripts
found at Saint Catherine's Monastery, compiled by Margaret Dunlop
Gibson and her sister.
Reflecting on poignant and universal experience, this nostalgic
book examines the death of a loved one and the often uneasy process
of living with and discarding the possessions that are left
behind--a daughter's hairbrush, a father's favorite chair, or a
husband's clothes. Beautifully written and extensively researched,
this guide chronicles the issues surrounding inheritance and the
power of objects to bind and unbind families. Written from a
sociologist's perspective, this wide-ranging examination of grief
is supplemented by firsthand accounts from Australians of various
ages and backgrounds. Through personal stories, literature, film,
and memoir, the discussion analyzes the difficulties, regrets, and
disagreements triggered by the deceased's belongings.
One Body is Margaret Gibson's most intimate collection of poems to
date. Written as if to honor the injunction ""Work to simplify the
heart,"" the poems are direct, empathetic, and tender in their
study of life and death. The thirteen poems of the opening
sequence, as well as other poems throughout, look steadily at life
and death until they are transparently ""one body."" ""Closer to
death,"" she writes, ""I want great faith and great doubt.""
Whether the focus is personal or social, Gibson has written the
poems in this stunning collection ""because I want to see / how the
body goes still / how the mind, how the lens of the eye / magnifies
to an emptiness / so deep, so flared wide / there is everywhere
field and the Source / of field."" One Body is the work of a richly
contemplative poet.
The variety of Arabic versions of the New Testament is bewildering.
In this work, Gibson provides one particular text of the Acts of
the Apostles, as well as those of the Minor Catholic Epistles,
based on an eighth or ninth century manuscript, preserved at the
Convent of St. Catharine in Sinai. The volume also includes a
treatise on the Triune nature of God, with an English translation.
Margaret Gibson is a writer who extends the scope of poetry beyond
its accustomed boundaries. Her previous work has ranged from lyric
celebrations of natural world to poems that speak out against
political injustice and violence. She can turn from a creative
reimagining of the life of the photographer and revolutionary Tina
Modotti in Mexico to write sensuous meditations influenced by
Buddhist and Christian thought. In her newest book, The Vigil,
Gibson adroitly interweaves the voices of four women, mothers and
daughters of three generations, who, during the course of a single
day, reveal the depths of the legacy of alcoholism in their family.
""There's nothing wrong here: don't tell anyone"", that has been
the guiding principle of these women's lives, enmeshed in patterns
of silence and denial, secrecy and lies. But on this one day of
startling revelations, the full extent of the family's secrets,
kept still in the sweep of years, begins to emerge. As the history
of loss and regret unfolds, the women begin to sense those have
passed down from mother to daughter. In the end, we see the four
women poised, however precariously, on the thresholds of trust,
candor, forgiveness, and love. In The Vigil, the lyric and
meditative qualities that readers have long since come to expect
from the work of Margaret Gibson combine with an unexpected
dramatic and narrative unity. The result is a work that is daring
and accomplished, a remarkable tour de force of imagination and
technical skill, a ringing affirmation of Philip Booth's earlier
assessment that Gibson is ""a poet profoundly empowered.
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