The Assemblies of God (AG) is the ninth largest American and the world's largest Pentecostal denomination, with over 50 million followers worldwide. The AG embraces a worldview of miracles and mystery that makes"supernatural" experiences, such as speaking in tongues, healing, and prophecy, normal for Christian believers. Ever since it first organized in 1916, however, the "charismata" or "gifts of the Holy Spirit" have felt tension from institutional forces. Over the decades, vital charismatic experiences have been increasingly tamed by rituals, doctrine, and denominational structure. Yet the path towards institutionalization has not been clear-cut. New revivals and direct personal experience of God-the hallmarks of Pentecostalism-continue as an important part of the AG tradition, particularly in the growing number of ethnic congregations in the United States. The Assemblies of God draws on fresh, up-to-date research including quantitative surveys and interviews from twenty-two diverse Assemblies of God congregations to offer a new sociological portrait of the AG for the new millennium. The authors suggest that there is indeed a potential revitalization of the movement in the works within the context of the larger global Pentecostal upswing, and that this revitalization may be spurred by what the authors call "godly love:" the dynamic interaction between divine and human love that enlivens and expands benevolence. The volume provides a wealth of data about how the second-largest American Pentecostal denomination sees itself today, and suggests trends to illuminate where it is headed in the future.

Research has shown the important role of religious social networks in fostering benevolence, but some questions have remained: Why are people who frequently pray or attend church more generous with their time and money? Why does one religious group rather than another get involved in certain forms of outreach? Drawing on an extensive survey of 1,200 Christian men and women across the United States, as well as 120 in-depth interviews, Matthew T. Lee, Margaret M. Poloma, and Stephen G. Post offer a deeper and more nuanced study of religion and benevolence, finding that it is the experience of God as loving that activates religious networks and moves people to do good for others. Lee, Poloma and Post show that, for many Americans, love underlies both authoritative and benevolent images of God. The authors discover that encounters with God's love are frequent-eight out of ten respondents to the survey said that that they had felt God's love increasing their compassion for others-and that such experiences take on very different meanings depending on social context. These encounters can be intensely transformative, both for individuals and their communities. The book provides countless examples of how receiving God's love, loving God, and expressing this love impacted the lives of the Christians they interviewed. Some began to provide community service, others to strive for social justice, still others to seek to redefine religion and the meaning of "church " in America. Many of the interviewees discarded the judgmental image of God they knew as children in favor of a loving and accepting representation of God that is more consistent with their direct, personal, and affectively intense experiences. The Heart of Religion will be an invaluable resource for anyone interested in how perceptions of God affect communities in America.

aAn exceptional book in that it tells the story of the failure of a faith-based movement rather than its success. In a richly textured narrative, the authors describe the limitations of religious charisma when it confronts the harsh reality of a business-minded board that requires accountability. This book is fascinating reading for anyone who wants to understand the interplay between spirit and flesh, vision and economic reality.a
--Donald E. Miller, Executive Director, Center for Religion and Civic Culture, University of Southern California

What does it mean to live out the theology presented in the Great Commandment to alove God above all and to love your neighbor as yourselfa? In Blood and Fire, Poloma and Hood explore how understandings of godly love function to empower believers. Though godly love may begin as a perceived relationship between God and a person, it is made manifest as social behavior among people.

Blood and Fire offers a deep ethnographic portrait of a charismatic church and its faith-based ministry, illuminating how religiously motivated social service makes use of beliefs about the nature of Godas love. It traces the triumphs and travails associated with living a set of rigorous religious ideals, providing a richly textured analysis of a faith community affiliated with the aemerging churcha movement in Pentecostalism, one of the fastest-growing and most dynamic religious movements of our day.

Based on more than four years of interviews and surveys with people from all levels of the organization, from the leader to core and marginal members to the poor and addicts they are seeking to serve, Blood and Fire sheds light on the differing worldviews andreligious perceptions between those who "served in" as well as those who were "served by" this ministry.

Blood and Fire argues that godly love -- the relationship between perceived divine love and human response -- is at the heart of the vision of emerging churches, and that it is essential to understand this dynamic if one is to understand the ongoing reinvention of American Protestantism in the twenty-first century.

When Democrats lost control of Congress in 1994, the Religious Right claimed a major role in their defeat and House Speaker Newt Gingrich credited the "organized Christian vote" with the Republican victory. Ministers from many political persuasions have long been active in American politics, but in the 1980s and 1990s it has seemed impossible to find any political controversy that did not involve the clergy -- often on both sides of the issue.

In this first major study of clergy and politics in more than twenty years, five social scientists tell how and why the theological orthodoxy and modernism that divides American Protestants into two camps increasingly correlates with today's political climate. Drawing on two decades of extensive survey research conducted with thousands of ministers nationwide, they explore the political attitudes and behavior of the clergy in eight mainline and evangelical Protestant denominations -- including Southern Baptist, Assemblies of God, United Methodist, and Presbyterian.

In addressing the nature and extent of clerical participation, The Bully Pulpit asks the following questions: How do different groups of ministers see their role in politics? What kinds of activities do they approve or disapprove? How active are contemporary Protestant clergy in politics? What factors account for the level and kinds of participation? It also questions whether analyses of clerical activism made in the 1960s and 1970s can be said to apply to Protestants today.

The authors' findings reveal that traditionalists who seek moral reform tend to make pronouncements in religious settings, while modernists interested in social justice are more active in a wide range ofpolitical activities. They also indicate that the "New Breed" liberals are just as active as the Religious Right, citing the long heritage of mainline Protestant politics that continues in the tradition of activist ministers of the 1960s and 1970s. Their book offers an unbiased measure of political activism among both conservative and liberal clergymen at the end of the century and helps us understand the current state of the relationship between church and state in America.