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A profusely illustrated tour of the art, history, and folkways of
tattooed women is now in paperback. Even after decades of feminist
progress, the practice of tattooing remains controversial. "Bodies
of Subversion" traces the history of women and tattoo in Western
society from the early 1880s to today. 200 b&w photos.
"The Blue Tattoo is well written and well researched; it re-opens
the story of white women and men going West and Native people
trying to survive these travels."—June Namias, Pacific Historical
Review 2019 Tucson Weekly “40 Essential Arizona Books” pick
2014 One Book Yuma selection 2010 Best of the Best from the
University Presses (ALA) selection 2010 Caroline Bancroft History
Prize Finalist 2009 Southwest Book of the Year In 1851 Olive Oatman
was a thirteen-year old pioneer traveling west toward Zion, with
her Mormon family. Within a decade, she was a white Indian with a
chin tattoo, caught between cultures. The Blue Tattoo tells the
harrowing story of this forgotten heroine of frontier America.
Orphaned when her family was brutally killed by Yavapai Indians,
Oatman lived as a slave to her captors for a year before being
traded to the Mohave, who tattooed her face and raised her as their
own. She was fully assimilated and perfectly happy when, at
nineteen, she was ransomed back to white society. She became an
instant celebrity, but the price of fame was high and the pain of
her ruptured childhood lasted a lifetime. Based on historical
records, including letters and diaries of Oatman’s friends and
relatives, The Blue Tattoo is the first book to examine her life
from her childhood in Illinois—including the massacre, her
captivity, and her return to white society—to her later years as
a wealthy banker’s wife in Texas. Oatman’s story has since
become legend, inspiring artworks, fiction, film, radio plays, and
even an episode of Death Valley Days starring Ronald Reagan. Its
themes, from the perils of religious utopianism to the permeable
border between civilization and savagery, are deeply rooted in the
American psyche. Oatman’s blue tattoo was a cultural symbol that
evoked both the imprint of her Mohave past and the lingering scars
of westward expansion. It also served as a reminder of her deepest
secret, fully explored here for the first time: she never wanted to
go home.
2019 Tucson Weekly "40 Essential Arizona Books" pick 2014 One Book
Yuma selection 2010 Best of the Best from the University Presses
(ALA) selection 2010 Caroline Bancroft History Prize Finalist 2009
Southwest Book of the Year In 1851 Olive Oatman was a thirteen-year
old pioneer traveling west toward Zion, with her Mormon family.
Within a decade, she was a white Indian with a chin tattoo, caught
between cultures. The Blue Tattoo tells the harrowing story of this
forgotten heroine of frontier America. Orphaned when her family was
brutally killed by Yavapai Indians, Oatman lived as a slave to her
captors for a year before being traded to the Mohave, who tattooed
her face and raised her as their own. She was fully assimilated and
perfectly happy when, at nineteen, she was ransomed back to white
society. She became an instant celebrity, but the price of fame was
high and the pain of her ruptured childhood lasted a lifetime.
Based on historical records, including letters and diaries of
Oatman's friends and relatives, The Blue Tattoo is the first book
to examine her life from her childhood in Illinois-including the
massacre, her captivity, and her return to white society-to her
later years as a wealthy banker's wife in Texas. Oatman's story has
since become legend, inspiring artworks, fiction, film, radio
plays, and even an episode of Death Valley Days starring Ronald
Reagan. Its themes, from the perils of religious utopianism to the
permeable border between civilization and savagery, are deeply
rooted in the American psyche. Oatman's blue tattoo was a cultural
symbol that evoked both the imprint of her Mohave past and the
lingering scars of westward expansion. It also served as a reminder
of her deepest secret, fully explored here for the first time: she
never wanted to go home.
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