For many people it is clear: the actions and beliefs of Ancient Israel are described in the Bible. The stories about its peoples and kings, struggles and wars, deities and shrines, are supposed to have been told and retold throughout the ages and recorded in ancient archives. At a certain moment in time these stories have been assembled in the Bible which becomes history. However, from the 19th century at least, scholars have doubted the historical reliability of many biblical stories, and archaeological research has hardly been able to confirm their historicity. The aim of this book is to describe the often-complicated relationship between archaeology and the Bible. It is not a book on `biblical archaeology', and archaeology is not used to illustrate the biblical stories, let alone to prove that the Bible is right. On the contrary, it focuses on the information that archaeology can provide of the lives and beliefs of the ancient peoples that inhabited the land in which the Bible was written, and on the question of how this information relates to the biblical stories. It aims at providing some examples of how this interplay of archaeology and biblical stories works, and how to interpret the discrepancy that may exist between the results of archaeological research and the biblical narrative. It thus offers an introduction into the field from the standpoint of an archaeologist. The book is intended for the general public, and will also be of interest to biblical scholars, historians and teachers, as well as archaeologists in other fields. It differs from the average non-scholarly book on this subject in that it is more personal, more eclectic, more archaeological. Reviews of the Dutch edition praise the passionate style and the way it focuses on the scientific process of researching problems, instead of on finding answers and presenting the solution.

Major recent excavations have shed much light on the complexity of Iron Age society and religion in southern Palestine, a region where both Judeans and Edomites lived. However, it is not clear whether the religious practices attested at these sites were a reflection of localised customs or were common rituals for peoples of Cisjordan and we do not know their extent. An isolated shrine site at Wadi ath-Thamad Site WT-13 in northern Moab which contained numerous finds of Iron Age figurines and statues has been the subject of detailed excavation. The rich harvest of figurines, ceramic statues, beads, miniature ceramic vessels, architectural models, faunal remains and shells and fossils constitutes the evidence for repeated cultic activities. Although dating to the Iron Age at the time of the consolidation of the kingdom of Moab, there is insufficient evidence at present to determine the full range of cultic practices and deities venerated by the peoples of the lands within ancient Moab and by those visitors to the shrine. The links between WT-13 and the surrounding town sites is only now coming to light with excavation at Atarus and Khirbat al-Mudayna, as well as at the Ammonite site of Tall Damiyah in the Jordan Valley, where a comparable shrine has recently been uncovered. WT-13 clearly serves as a link between the Jordan Valley and the Negev, adding to our knowledge of local and foreign influences in the region during the Iron Age.

This Handbook aims to serve as a research guide to the archaeology of the Levant, an area situated at the crossroads of the ancient world that linked the eastern Mediterranean, Anatolia, Mesopotamia, and Egypt. The Levant as used here is a historical geographical term referring to a large area which today comprises the modern states of Israel, Jordan, Lebanon, western Syria, and Cyprus, as well as the West Bank, Gaza Strip, and the Sinai Peninsula. Unique in its treatment of the entire region, it offers a comprehensive overview and analysis of the current state of the archaeology of the Levant within its larger cultural, historical, and socio-economic contexts. The Handbook also attempts to bridge the modern scholarly and political divide between archaeologists working in this highly contested region. Written by leading international scholars in the field, it focuses chronologically on the Neolithic through Persian periods - a time span during which the Levant was often in close contact with the imperial powers of Egypt, Anatolia, Assyria, Babylon, and Persia. This volume will serve as an invaluable reference work for those interested in a contextualised archaeological account of this region, beginning with the 'agricultural revolution' until the conquest of Alexander the Great that marked the end of the Persian period.

This is the account of a remarkable excavation. It started with a modest dig on an unremarkable tell in Jordan. The name of the tell does not occur in the Bible, and no ancient town of any importance was to be expected under the rubble. The excavator Henk Franken had not yet made a name for himself within the archaeological community. And yet, from 1960 onwards history was being (re)written at Tell Deir Alla. To discover the secrets of the tell, the expedition team defied cold, rain and stormy winds for months on end, sleeping in rattling tents and working long days on the tell and in the camp. And with success! A meticulous yet efficient excavation method was introduced, the already tenuous relationship between Bible and archaeology was further exacerbated, and the study of excavated pottery was given a scientific basis. The name Deir Alla became an international benchmark for modern scientific research, for prompt publication of the remarkable finds and for independent interpretation of the excavation results. The story of the excavations at Tell Deir Alla in the 1960s have never been told in any detail, and the excavation results have mostly been published in scholarly books and journals which are difficult to access. This book hopes to remedy that. It recounts the story of the first ten years of the project, from 1959 when funding for the project was sought, until 1969 when the first report was published. The first section describes the organization of the project before the expedition team went out into the field. The second part takes the reader to the actual field work and describes the occupation history of the tell. The story is illustrated by numerous photographs and plans, many of which are being published for the first time.

This is the account of a remarkable excavation. It started with a modest dig on an unremarkable tell in Jordan. The name of the tell does not occur in the Bible, and no ancient town of any importance was to be expected under the rubble. The excavator Henk Franken had not yet made a name for himself within the archaeological community. And yet, from 1960 onwards history was being (re)written at Tell Deir Alla. To discover the secrets of the tell, the expedition team defied cold, rain and stormy winds for months on end, sleeping in rattling tents and working long days on the tell and in the camp. And with success! A meticulous yet efficient excavation method was introduced, the already tenuous relationship between Bible and archaeology was further exacerbated, and the study of excavated pottery was given a scientific basis. The name Deir Alla became an international benchmark for modern scientific research, for prompt publication of the remarkable finds and for independent interpretation of the excavation results. The story of the excavations at Tell Deir Alla in the 1960s have never been told in any detail, and the excavation results have mostly been published in scholarly books and journals which are difficult to access. This book hopes to remedy that. It recounts the story of the first ten years of the project, from 1959 when funding for the project was sought, until 1969 when the first report was published. The first section describes the organization of the project before the expedition team went out into the field. The second part takes the reader to the actual field work and describes the occupation history of the tell. The story is illustrated by numerous photographs and plans, many of which are being published for the first time.