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Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
In the past fifteen years, there has been a virtual explosion of
anthropological literature arguing that morality should be
considered central to human practice. Out of this explosion new and
invigorating conversations have emerged between anthropologists and
philosophers. Moral Engines: Exploring the Ethical Drives in
Human Life includes essays from some of the foremost voices
in the anthropology of morality, offering unique interdisciplinary
conversations between anthropologists and philosophers about the
moral engines of ethical life, addressing the question: What
propels humans to act in light of ethical ideals?
In the past fifteen years, there has been a virtual explosion of
anthropological literature arguing that morality should be
considered central to human practice. Out of this explosion new and
invigorating conversations have emerged between anthropologists and
philosophers. Moral Engines: Exploring the Ethical Drives in
Human Life includes essays from some of the foremost voices
in the anthropology of morality, offering unique interdisciplinary
conversations between anthropologists and philosophers about the
moral engines of ethical life, addressing the question: What
propels humans to act in light of ethical ideals?
Over the past three decades, Uzbekistan has attracted the attention
of the academic and policy communities because of its geostrategic
importance, its critical role in shaping or unshaping Central Asia
as a region, its economic and trade potential, and its demographic
weight: every other Central Asian being Uzbek, Uzbekistan's
political, social, and cultural evolutions largely exemplify the
transformations of the region as a whole. And yet, more than 25
years after the collapse of the Soviet Union, evaluating
Uzbekistan's post-Soviet transformation remains complicated.
Practitioners and scholars have seen access to sources, data, and
fieldwork progressively restricted since the early 2000s. The death
of President Islam Karimov, in power for a quarter of century, in
late 2016, reopened the future of the country, offering it more
room for evolution. To better grasp the challenges facing
post-Karimov Uzbekistan, this volume reviews nearly three decades
of independence. In the first part, it discusses the political
construct of Uzbekistan under Karimov, based on the delineation
between the state, the elite, and the people, and the tight links
between politics and economy. The second section of the volume
delves into the social and cultural changes related to labor
migration and one specific trigger - the difficulties to reform
agriculture. The third part explores the place of religion in
Uzbekistan, both at the state level and in society, while the last
part looks at the renegotiation of collective identities.
Imagistic Care explores ethnographically how images function in our
concepts, our writing, our fieldwork, and our lives. With
contributions from anthropologists, philosophers and an artist, the
volume asks: How can imagistic inquiries help us understand the
complex entanglements of self and other, dependence and
independency, frailty and charisma, notions of good and bad aging,
and norms and practices of care in old age? And how can imagistic
inquiries offer grounds for critique? Cutting between ethnography,
phenomenology and art, this volume offers a powerful contribution
to understandings of growing old. The images created in words and
drawings are used to complicate rather than simplify the world. The
contributors advance an understanding of care, and of aging itself,
marked by alterity, spectral presences and uncertainty.
Contributors: Rasmus Dyring, Harmandeep Kaur Gill, Lone Gron, Maria
Louw, Cheryl Mattingly, Lotte Meinert, Maria Speyer, Helle S.
Wentzer, Susan Reynolds Whyte
Imagistic Care explores ethnographically how images function in our
concepts, our writing, our fieldwork, and our lives. With
contributions from anthropologists, philosophers and an artist, the
volume asks: How can imagistic inquiries help us understand the
complex entanglements of self and other, dependence and
independency, frailty and charisma, notions of good and bad aging,
and norms and practices of care in old age? And how can imagistic
inquiries offer grounds for critique? Cutting between ethnography,
phenomenology and art, this volume offers a powerful contribution
to understandings of growing old. The images created in words and
drawings are used to complicate rather than simplify the world. The
contributors advance an understanding of care, and of aging itself,
marked by alterity, spectral presences and uncertainty.
Contributors: Rasmus Dyring, Harmandeep Kaur Gill, Lone Grøn,
Maria Louw, Cheryl Mattingly, Lotte Meinert, Maria Speyer, Helle S.
Wentzer, Susan Reynolds Whyte
Since the double axe is such an important and symbolically charged
object, emblematic for Minoan Crete, it has been discussed from
different perspectives. Some scholars have created typologies;
others have discussed shape and function without a typology. Shape
and function also include the discussion of which double axes are
tools and which are sacred or votive gifts. The aim of this
research is to study the double axe as a tool and find out what it
was used for in practice. The question of who used the double axe
and for what purpose during the Bronze Age in Crete has not been
answered satisfactorily; this is due to the fact that no one has as
of yet studied the use-wear of the double axes. Overall this study
is an attempt to show that the double axe is and was an extremely
practical and effective tool without having to attribute it to a
profane or a religious context.
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